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A True Servant—A True Master

by Swami Bhaktivedanta Madhava Maharaja | 2021 | 174,865 words

This page relates ‘Instructions for residents of the Matha,...� of book�"A True Servant, A True Master" which offers a collection of 128 handwritten letters by Sri Srimad Bhaktivedanta Vamana Gosvami Maharaja—a revered figure in the Gaudiya Vaishnava tradition. This book showcases the profound spiritual insights and practical guidance on executing devotional service and addresses both Sadhakas (male practitioners) and Sadhikas (female practitioners) with equal respect.

Go directly to: Footnotes.

Letter 109 - Instructions for residents of the Ѳṻ,...

Instructions for residents of the � The qualities of those who really want to perform 󲹲Բ-ᲹԲ � “One should not give distress to any living being physically, mentally, or verbally, and one should forego one’s own happiness to help others� � The instructions in Śīla Bhaktivinoda Ṭhܰ’s song �Ā īԲ� are vital aids to bhajana

श्री श्री गुरु-गौराङ्गौ जयतः

śrī śrī guru-gaurāṅgau jayata�

Śī Ś峾ܲԻ岹 Ҳḍīy Ѳṻ Milanpalli, P.O.—Siliguri Darjeeling (North Bengal) 3/8/1992

Ա貹ṣu

——has not settled on a month in which to commence the work on the Ჹ屹 , which is why I have not been able to provide that [auspicious date to start]. Last time, when we were installing the cornerstone of the there, many different opinions and arguments and counterarguments came up. It would be best if you consulted Śīpāda ⲹṇa ѲᲹ in that regard and settled on an auspicious day. If that can happen, then there will be no scope for complaint later.

I saw that some pilgrims were excited that there would be a Śī Vraja-ṇḍ by foot. Later, many were disappointed when they heard it was going to be by reserved bus. Śīpāda——Ѳ� conveyed that latest news to [the devotees in] Siliguri. The previous bitter experience of Vraja is even today a matter of sorrow and concern for the Siliguri pilgrims.

My program to stay here is not fixed, but you could say that my body is somewhat better than before. I think I am somewhat more relaxed here than elsewhere. I do not like worldly chitchat one bit; my mind wants to stay in a somewhat solitary mood. Therefore, I will make arrangements as I come to understand the situation.

I have no new instructions regarding the printing of books and so forth. You can put into action what I have said before. Whether you do so or not depends on all of you. It is not appropriate for me to be overbearing at this old age. I have decided it is prudent to feel and contemplate everything but remain quiet. The sad thing is that I will not always be able to adapt to your views and ideas. You should all do what is best for you and live happily and peacefully.

In the ṻ-mandira, one ought to live only for the service of Śī Hari, guru, and ղṣṇ. Rather than doing that, nowadays, personal interests and opportunism have trampled the ṻ’s core principles and ideals, putting aside concern for the and mission as a whole. Those who are keen on performing 󲹲Բ-ᲹԲ do not harbour hatred, violence, and envy. They deal only in love, affection, and fondness and are initiated in the dharma of not seeking honour while giving all respect to others. They are not desperate for profit, adoration, and prestige. They are never greedy for wealth, nor are they artha-辱ś峦 [“wealth-witches� who haunt people for money]. 

They just want to serve to the best of their ability and carry on. 

का�-मन�-वाक्ये प्राणी-मात्रे उद्वेग ना दिबे,
पर-उपकारे नि� सु� पासरिब�

Kāya-mano-vākye prāṇ�-mātre udvega nā dibe,
para-upakāre nija sukha pāsaribe
[1]

“One should not give distress to any living being physically, mentally, or verbally, and one should forego one’s own happiness to help others.� 

This is the special characteristic and ornament of an individual who aspires to perform bhajana. The desire for revenge can never be promoted as a ղṣṇ virtue. 

Pride, arrogance, and conceit never want man to be well situated in life. 

भक्त�-अनुकूल मात्� कार्ये� स्विका�,
भक्त�-प्रतिकुल-भा� वर्जनाङ्गिका�

Bhakti-anukūla mātra kāryera svikāra,
bhakti-pratikula-bhāva varjanāṅgikāra
[2]

“One must accept only those activities that are favourable for devotion and adopt a policy of shunning any mood that is unfavourable for devotion.�

This is the resolute fortitude of mind and rigorous conviction possessed by a person who is surrendered and has offered his very soul. In Śīla Bhaktivinoda Ṭhܰ’s song �Ā īԲ Rata�, there are very specific instructions regarding the relinquishment of that which is unfavourable for devotion. Those instructions are of vital aid to our bhajana.

At present, I am somewhat healthy. Still, 

वार्धक्य� एखोन, पञ्च-रोगे हत, केमन� भजिब� बोलो

vārdhakye ekhona, pañca-roge hata, kemane bhajibo bolo?[3]

“Now in old age, afflicted by diseases of the five senses, tell me, how will I perform bhajana?�

This is my bad luck and misfortune. I do not want to applaud the power, competence, or ability of any thing or person of this Earth, only that of Śī Hari, guru, and ղṣṇ. The potency conferred by 󲹲 gives us all the strength we need for 󲹲Բ-bhajana. I am a believer in this truth and optimistic in that regard. All of you please accept my affectionate blessings. Iti

Forever your well-wisher,
Śī Bhaktivedānta 峾Բ

Footnotes and references:

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[1]:

See ī屹ī, Śī ṛṣṇa īٲԱ Jadi Բ õ (4) by Śīla Bhaktivinoda Ṭhܰ

[2]:

Śṇāgپ, Śī ṛṣṇa Caitanya Prabhu ī ٲ Kari� (4) by Śīla Bhaktivinoda Ṭhܰ

[3]:

Śṇāgپ, Gurudeva! ḍa ṛp Kari� (4) by Śīla Bhaktivinoda Ṭhܰ

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