Pishaca, ʾś峦, Pisca, Pisaca, ʾś峦: 40 definitions
Introduction:
Pishaca means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit terms ʾś峦 and ʾś峦 can be transliterated into English as Pisaca or Pishaca, using the IAST transliteration scheme (?).
Alternative spellings of this word include Pishacha.
Images (photo gallery)
In Hinduism
Dharmashastra (religious law)
: Google Books: Manusmṛti with the ѲԳܲṣyʾś峦 (पिशा�) and the rest (ⲹṣa and rṣa) are lower classes of beings, ignorant of the law relating to what should and what should not be eaten; and it is they that eat meat (See the ѲԳܲṣy verse 11.95)

Dharmashastra (धर्मशास्त्�, dharmśstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstra1) ʾś峦 (पिशा�) is a Sanskrit word referring to a group of deities. Acording to the Nṭyśstra 1.88-93, when Brahm, Indra and all other gods went to inspect the playhouse (ṭyṇḍ貹) designed by Viśvakarm, he assigned different deities for the protection of the playhouse itself, as well as for the objects relating to dramatic performance (prayoga).
As such, Brahm assigned the ʾś峦, the Yakṣas, the Bhūtas and the Guhyakas to the pillars of the Mattavraṇ� (two side corridors of the stage used for peripheral acting or partial entry/exit). The protection of the playhouse was enacted because of the jealous Vighnas (malevolent spirits), who began to create terror for the actors.
2) ʾś峦s are to be worshipped during ṅgū, according to the Nṭyśstra 3.1-8. Accordingly, the master of the dramatic art who has been initiated for the purpose shall consecrate the playhouse after he has made obeisance (e.g., to ʾś峦s).
3) The masks of the 辱ś峦 should be represented with long hair (ś첹), according to Nṭyśstra chapter 23. Providing masks is a component of nepathya (costumes and make-up) and is to be done in accordance with the science of Բⲹ (extraneous representation).
: archive.org: Natya Shastraʾś峦 (पिशा�).—Description of a women of 辱ś峦 type;—A woman who has more or less than the usual number of fingers, is merciless during sexual acts, has the habits of roaming in gardens and fields, and of terrifying children, is treacherous, speaks with a double entendre, behaves abominably during sexual acts, has a hairy body and loud voice, and is fond of spiritous liquor and sexual indulgence, is said to have the nature of a 辱ś峦.

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
: Wisdom Library: Viṣṇu-purṇaʾś峦 (पिशा�) refers to a class of demons and represents a type of Ādhibhautika pain, according to the Viṣṇu-purṇa 6.5.1-6. Accordingly, “the wise man having investigated the three kinds of worldly pain, or mental and bodily affliction and the like, and having acquired true wisdom, and detachment from human objects, obtains final dissolution.�
Ādhibhautika and its subdivisions (e.g., 辱ś峦) represents one of the three types of worldly pain (the other two being ٳ첹 and 岹첹) and correspond to three kinds of affliction described in the Sṃkhyakrik.
The Viṣṇupurṇa is one of the eighteen Mahpurṇas which, according to tradition was composed of over 23,000 metrical verses dating from at least the 1st-millennium BCE. There are six chapters (ṃśa) containing typical puranic literature but the contents primarily revolve around Viṣṇu and his avatars.
: archive.org: Puranic Encyclopedia1) ʾś峦 (पिशा�).�(Devil, Satan) Origin. A malevolent being which is the very manifestation of evil. Everybody, everywhere in the world, from the very birth of this universe believed in the presence of such a wicked soul. According to Hindu Purṇas, ʾś峦 is a creation of Brahm. In the beginning Brahm created the eighteen prajpatis headed by Dakṣa, the Yakṣas, the Gandharva and the ʾś峦s. (Chapter 1, Ādi Parva). This wicked being is called in English a 'Devil'. This word is derived from the Greek word 'diabolos'. People of the West and East equally believe that ʾś峦 (Satan) is an enemy of men and gods alike. (See full article at Story of ʾś峦 from the Puranic encyclopaedia by Vettam Mani)
2) ʾś峦 (पिशा�).—A Yakṣa. (Śloka 16, Chapter 10, Śnti Parva).
3) ʾś峦 (पिशा�).—An inhabitant of the country of ʾś峦 in ancient Bhrata. These ʾś峦s fought against the Kauravas on the side of the Pṇḍavas during the great battle. It was these 辱ś峦 that stood on the southern side of the Krauñcavyūha of Yudhiṣṭhira in the great battle. (Śloka 50, Chapter 50, Bhīṣma Parva). A few of these ʾś峦s were with Bhagadatta in the army of Duryodhana. (Chapter 87, Bhīṣma Parva). Śrī Kṛṣṇa cursed the 辱ś峦. Chapter 11, Droṇa Parva).
: archive.org: Nilamata Purana: a cultural and literary studyʾś峦 (पिशा�) refers to a group of inhabitants of ancient Kśmīra (Kashmir valley) according to the Nīlamatapurṇa.—Verses 203-6 refer to a group of the ʾś峦s who were friendly towards the Daityas and dwelt in an oasis, six yojanas long, in the middle of the Sea of Sand. Then we are introduced to a ʾś峦 chief Nikumbha who was appointed by Kubera to keep the above mentioned ʾś峦s under control and who along with his five koṭi ʾś峦 followers used to fight for six months with the ʾś峦s of that oasis. For the rest of the year he used to live on Himcala. As a result of Kśyapa’s curse on the Ngas, the ʾś峦s occupied the valley of Kśmīra for six months of each year. After the passing of four ages, they were completely ousted from the valley which, thenceforth, was inhabited by the Ngas and the men.
: archive.org: Shiva Purana - English Translationʾś峦 (पिशा�) refers to a group of deities (accompanying Vīrabhadra in battle), according to the Śivapurṇa 2.5.21 (“Description of the Special War�).—Accordingly, as Sanatkumra narrated to Vysa: “[...] On seeing him afflicted, the powerful Vīrabhadra accompanied by a crore [Bhūtas] rushed in. The Kūṣmṇḍas, Bhairavas, Vetlas, Yoginīs, ʾś峦s, Ḍkinīs and Gaṇas came there with him. The Earth, resonant with various kinds of noise, shouts of joy, leonine roars and the sounds of Ḍamarukas, quaked. Then the Bhūtas ran here and there devouring the Dnavas. They jumped up and danced in the battle field and threw the Asura on the ground. [...]�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1) ʾś峦 (पिशा�).—A son of Jmbavn.*
- * Brahmṇḍa-purṇa III. 7. 303.
2) ʾś峦 (पिशाचा).—A kind of semi-divine beings governed by Śiva;1 three steps inferior to the Rṣas;2 born of Ka辱ś; descendents of Krodhavś; sixteen kinds of, two distinguished among them; their forms and features, harassing children; seeing their awkward forms the creator blessed them with the powers of assuming any form and hiding themselves, moving about at both the sandhya times, frequenting deserted houses and waters, men devoid of cra and saṃskra, royal roads, termini of roads, doors and doorways, trees on roads; deities for those professionalists who earn their livelihood by unrighteous means; bali offerings at the termini of the parvas to them with liquor, flesh, sesamum, incense, black cloth, etc.;3 ruin the śrddha,4 vanquished by Rvaṇa;5 people in Kali look like them;6 create trouble to disputants in religion.7
- 1) Brahmṇḍa-purṇa II. 32. 1-2; 35, 191; Matsya-purṇa 8. 5; Vyu-purṇa 9. 55; 30. 90; 31. 12.
- 2) Brahmṇḍa-purṇa III. 3. 97; 7. 168.
- 3) Ib. III. 7. 376-411: 8. 71; Bhgavata-purṇa I. 15. 43; II. 6. 43; 10. 38; VI. 8. 25; X. 6. 27; 45. 23; 63. 11; 85. 41.
- 4) Brahmṇḍa-purṇa III. 11. 81.
- 5) Ib. III. 7. 256.
- 6) Bhgavata-purṇa XII. 3. 40.
- 7) Vyu-purṇa 66. 118.
ʾś峦 (पिशा�) is a name mentioned in the Ѳٲ (cf. VI.46.49, VI.83.8, VI.83.8, VIII.30.44, VIII.30.78, IX.36.21, XIV.8.5, XIV.8) and represents one of the many proper names used for people and places. Note: The Ѳٲ (mentioning ʾś峦) is a Sanskrit epic poem consisting of 100,000 śǰ첹 (metrical verses) and is over 2000 years old.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vaishnavism (Vaishava dharma)
: Pure Bhakti: Bhagavad-gita (4th edition)ʾś峦 (पिशा�) refers to “fiend�. (cf. Glossary page from Śī--ī).

Vaishnava (वैष्णव, vaiṣṇava) or vaishnavism (vaiṣṇavism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (‘ten avatars of Vishnu�).
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra Tantraʾś峦 (पिशा�) refers to a “group of supernatural beings� that cause illness, according to the Netratantra of Kṣemarja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Prvatī topics such as metaphysics, cosmology, and soteriology.—The Netratantra’s Second Chapter begins with the goddess Prvatī’s request that Śiva reveal to her the remedy for the ailments that afflict divine and worldly beings. [...]. Śiva adds to the list of maladies a group of supernatural beings that cause illness: [e.g., ʾś峦s], [...]. That Śiva discusses supernatural beings that cause such disease demonstrates how invisible forces affect the world in observable ways. In order to counter these forces, Śiva reveals another invisible but observable element, mantra.
ʾś峦 is mentioned in a list of afflictions (which does not arise in the place and time of the Mantravid), according to verse 19.129-133.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Ayurveda (science of life)
Toxicology (Study and Treatment of poison)
: Shodhganga: Kasyapa Samhita—Text on Visha Chikitsaʾś峦 (पिशा�) or ʾś峦maṇḍalī refers to one of the sixteen varieties of Maṇḍalī snakes, according to the Kśyapa Saṃhit: an ancient Sanskrit text from the Pñcartra tradition dealing with both Tantra and Viṣacikits—an important topic from Āyurveda which deals with the study of Toxicology (Viṣavidy or Sarpavidy).—Kśyapa sources his antidotes from a multitude plants, a few minerals, salts and animal products available in nature. All these plants fall under various groups called gaṇas, as pronounced by the Ayurvedic Nigaṇṭus.
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the Hindusʾś峦 (पिशा�) or ʾś峦sattva refers to the “ʾś峦�-like character� (of certain elephants), according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 8, “on marks of character”]: �7. Who loves waste places (solitude), has a smell like a corpse or like a red goat, who strays away and wanders at night, and roars deeply, who is violently enraged on the days of the moon’s change, and is stupid, this elephant the teachers consider of goblin character (辱ś峦-sattva)�.

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Pancaratra (worship of Nryaṇa)
: archive.org: Catalogue of Pancaratra Agama Textsʾś峦 (पिशा�) refers to a group of Aupacrika (subsidiary) Mantras (needed in the worship of Viṣṇu), as discussed in chapter 33 (Carypda) of the ʲ峾ṃh: the most widely followed of Saṃhit covering the entire range of concerns of Pñcartra doctrine and practice (i.e., the four-fold formulation of subject matter�ñԲ, yoga, and ) consisting of roughly 9000 verses.—Description of the chapter [ܱ貹첹-Գٰ-첹貹]: All the main mantras having been given in the preceding chapters, the present and concluding chapter turns to a treatment of other, subsidiary mantras needed in the worship of Viṣṇu. [...] The following ones are the mantras which could be easily mastered: [e.g., 辱ś峦-mantras (172b-189), [...]

Pancaratra (पाञ्चरात्र, pñcartra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
General definition (in Hinduism)
: archive.org: Vedic index of Names and Subjectsʾś峦 (पिशा�) is the name of a class of demon mentioned in the Atharvaveda and later. In the ղٳپīⲹ-ṃh they are associated with Rakṣases and Asuras, while opposed to gods, men, and fathers. In the Atharvaveda they are described as kravyd, ‘eaters of raw flesh�, which may be the etymological sense of the word ʾś峦 itself. A science called ʾś峦-veda or ʾś峦-vidy is known in the later Vedic period.
: Apam Napat: Indian MythologyThe Pishachas are flesh eating monsters, who are the sons of the great sage Kashyapa and Krodhavasa. They are sometimes said to be a part of Ganas, the army of Lord Shiva.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism1) ʾś峦 (पिशा�) refers to a group of beings mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriy Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śkyamuni in the presence of a large audience (including the ʾś峦s).
2) ʾś峦 (पिशा�) is also the name of a Rśi (zodiac sign) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa.
: academia.edu: The Structure and Meanings of the Heruka Maṇḍalaʾś峦 (पिशा�) refers to one of the eight trees (ṛkṣa) of the ⲹ, according to the 10th century Ḍkṇa chapter 15. Accordingly, the ⲹ refers to one of the four divisions of the Ծṇa-ṭa (‘emanation layer�), situated in the ܰ첹ṇḍ. ʾś峦 is associated with the charnel ground (śśԲ) named Udbandhaka and with the hell-guardian (Բ첹) named ʾś峦kī.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suriʾś峦 (पिशा�) refers to an “evil spirit�, as occurring in the ԱԳٲᲹⲹ貹-첹ṇa, a Śvetmbara Jain philosophical work written by Haribhadra Sūri.—[Cf. Vol. II, P. 168, l. 5]—Regarding �辱ś峦bhayt pitṛvanasamśrayaṇam”—‘Pitṛvana� means ‘cemetery� and �辱ś峦� a goblin, an evil spirit. Therefore this expression means resorting to a cemetary through fear of a goblin. It thus means going from bad to worse i.e. from a frying pan into fire. The corresponding Gujurati proverb is �olmthī cūlm�. This has a parallel in �vṛścikabhiy palyamna śīviṣamukhe nipatita� i.e. running away through fear of a scorpion, he falls into the mouth of a poisonous snake occurring in Nyyavrtikattparyaṭīk (p 53). Cf. “Avoiding Scylla, he falls into Charybdis�.
-
General definition (in Jainism)
Source: Wisdom Library: Jainismʾś峦 (पिशा�).—The 辱ś峦 are a group of deities categorised as belonging to the vyantara class of Gods (devas). The vyantaras represent a class of Gods (devas) comprising eight groups of deities that wander about the three worlds (adhaloka, madhyaloka and ūǰ첹).
: Google Books: Jaina Iconographyʾś峦 (पिशा�).—A class of vyantara gods;—The ʾś峦s are sub-divided into 14 classes by the Tiloyapaṇṇatti:
- ūṣmṇḍ,
- ۲ṣa,
- Rṣa,
- Sammoha,
- 첹,
- śܳ峾첹,
- ,
- Ѳ,
- Śܳ,
- 첹,
- Deha,
- Ѳ,
- ճṣṇ첹,
- Pravacana.
All the ʾś峦 gods are black and the two Indras of ʾś峦s are Kla and Mahkla. According to the Śvetmbaras, the 辱ś峦 are blackish, but beautifull in appearance and adorned with ornaments of various jewels. Kadamba tree is the symbol on the Dhvajas of the ʾś峦s, according to the Śvetmbaras, who divide the ʾś峦s into sixteen classes:
- ūṣmṇḍ,
- 첹,
- ṣa,
- ĀԾ첹,
- ,
- Ѳ,
- ǰṣa,
- ǰṣa,
- Tla辱ś峦,
- Mukhara辱ś峦,
- 첹,
- Deha,
- Videha,
- Ѳ,
- ճṣṇ첹,
- Vana辱ś峦.
ʾś峦 (पिशा�) refers to the “goblin� class of “peripatetic celestial beings� (vyantara), itself a category of devas (celestial beings), according to the 2nd-century Tattvrthasūtra 4.10. Who are the lords amongst the goblin (辱ś峦) peripatetic (forest) class of celestial beings? Kla and Mahkla are the two lords in the goblin class of peripatetic celestial beings.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
India history and geography
: Academia: Ritual Period: A Comparative Study of Three Newar Buddhist Menarche Manualsʾś峦 (पिशा�) refers to “hungry ghosts�, according to the �Vdh bya� ke vidhi�: the name of two manuscripts written by (1) Kathmandu-based priest, Badriratna Bajracharya and (2) Buddharatna Bajracharya from Lalitpur.—Badriratna’s text pays the most attention to the invocations of celestial bodies and other cosmologically grouped agents. The list consists of [e.g., hungry ghosts (辱ś峦)]. In this list, we particularly find the dark forces that are especially adept at causing problems for women, children and, more specifically, girl children, addressed and harnessed.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.
Biology (plants and animals)
: Google Books: CRC World Dictionary (Regional names)Pisaca in India is the name of a plant defined with Ailanthus triphysa in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Ailanthus malabarica DC. (among others).
Example references for further research on medicinal uses or toxicity (see latin names for full list):
· A Handbook to the Flora of Ceylon (1931)
· Prodr. (DC.) (1825)
· Schlüssel Hortus indicus malabaricus (1818)
If you are looking for specific details regarding Pisaca, for example health benefits, chemical composition, pregnancy safety, diet and recipes, extract dosage, side effects, have a look at these references.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarypisca : (m.) goblin or sprite.
: Sutta: The Pali Text Society's Pali-English DictionaryPisca, (cp. Sk. 辱ś峦 & Vedic 辱ści; to same root as pisuna=Vedic 辱śܲԲ, & Lat. piget, Ohg. fēhida enmity=Ags. faehp (“feud�), connected with root of Goth. fijan to hate; thus pisca=fiend) 1. a demon, goblin, sprite D. I, 54 (T. pesc, v. l. pisc, expld at DA. I, 164 as “pisc mahanta-mahant satt ti vadati�), 93; S. I, 209; A. III, 69; Ud. 5; J. I, 235; IV, 495 (yakkha p. peta); Miln. 23; VvA. 335; PvA. 198; Sdhp. 313.—f. pis峦ī J. V, 442.�2. (like pisca-loha referring to the Paiśca district, hailing from that tribe, cp. the term malla in same meaning and origin) a sort of acrobat, as pl. pisc “tumblers� Miln. 191.—nagara town of goblins (cp. yakkha-nagara) Vism. 531.—loha (connected with the tribe of the Paiśca’s: Mhbh VII. 4819; cp. Paiś峦ī as one of the Prkrit dialects: Pischel, Prk. Gr. § 3) a kind of copper VbhA. 63 (eight varieties). (Page 461)

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary辱ś峦 (पिशा�).—m (S) A devil or fiend, one of a class of malevolent beings. 2 The spirit of a deceased person which, having at death some unaccomplished wish, haunts the scenes of its mortal existence and afflicts people; a ghost, a goblin, a sprite.
: DDSA: The Aryabhusan school dictionary, Marathi-English辱ś峦 (पिशा�).�m A devil or fiend. The spirit of a deceased person. A ghost.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryʾś峦 (पिशा�).—[辱śٲmcmati, + cam b° ḍa pṛṣo°] A fiend, goblin, devil, spirit, malevolent being; नन्वाश्वासित� पिशाचोऽप� भोजनेन (nanvśvsita� 辱śco'pi bhojanena) V.2; Manusmṛti 1.37;12.44.
Derivable forms: 辱ś峦� (पिशाचः).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryʾś峦 (पिशा�).—m.
(-�) A goblin, a fiend, a malevolent being something between an infernal imp and a ghost, but always described as fierce and malignant. f. (-ī) A female imp, a she-demon. E. 辱ś for 辱śٲ flesh, and ś to eat, aff. �, deriv. irr.; According to Vachaspatya:�辱śٲmcmati + cama-b-ḍa0 pṛṣo0 . also with kan added, 辱ś峦ka, 辱ścik.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryʾś峦 (पिशा�).� (cf. 辱śܲԲ), perhaps 辱ś-añc + a, 1. m. A fiend, a malevolent being, [Mnavadharmśstra] 1, 37. 2. f. ī, A female demon.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryʾś峦 (पिशा�).—[masculine] a cert. class of demons or devils.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) ʾś峦 (पिशा�):—[from 辱ś] m. (ifc. f(). ) Name of a class of demons (possibly so called either from their fondness for flesh [辱ś for 辱śٲ] or from their yellowish appearance; they were perhaps originally a personification of the ignis fatuus; they are mentioned in the Veda along with Asuras and Rṣas See also, [Manu-smṛti xii, 44]; in later times they are the children of Krodh cf. [Indian Wisdom, by Sir M. Monier-Williams 276])
2) [v.s. ...] a fiend, ogre, demon, imp, malevolent or devilish being, [Atharva-veda] etc. etc. (ifc. ‘a devil of a -� [Kdambarī])
3) [v.s. ...] Name of a Rakṣas, [Rmyaṇa]
4) ʾś峦 (पिशाचा):—[from 辱ś峦 > 辱ś] f. Name of a daughter of Dakṣa and mother of the ʾś峦s, [Viṣṇu-purṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryʾś峦 (पिशा�):�(�) 1. m. A spirit, a fiend.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)ʾś峦 (पिशा�) in the Sanskrit language is related to the Prakrit word: Pisalla.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryʾś峦 (पिशा�) [Also spelled pishach]:�(nm) a devil, hellhound, demon, evil spirit; ~[cavda] demonism; ~[cavidy] necromancy; hence ~[cik] (nf); ~[ī] (nf).
...
Kannada-English dictionary
: Alar: Kannada-English corpusʾś峦 (ಪಿಶಾ�):�
1) [noun] a bodiless supernatural being, believed to possess or haunt a person, house, etc.; a ghost.
2) [noun] a class of attendants of Śiva, who are believed to live in burial or crematory grounds.
3) [noun] a class of gods.
4) [noun] name of a particular human race.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionaryʾś峦 (पिशा�):—adj. mean; devilish; low; depraved; devilish; n. 1. a race of spirits that haunt cemeteries and torment people; souls of the dead that cannot get eternal rest because their descendants have not performed the funerary rites; ghost; spirit; demon; goblin; 2. a wicked person;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+11): Pishacabadhe, Pishacabhashya, Pishacabhiksha, Pishacacatana, Pishacadakshina, Pishacadipika, Pishacagraha, Pishacagrihitaka, Pishacahan, Pishacajambhana, Pishacakalacakrayuddhavarnana, Pishacakapura, Pishacaki, Pishacakoshataki, Pishacakshayana, Pishacamocana, Pishacamocanakathana, Pishacamocanatirtha, Pishacangana, Pishacapati.
Full-text (+388): Brahmapishaca, Bhumipishaca, Udarapishaca, Abhrapishaca, Pishacadru, Pishacalaya, Pamsupishaca, Pishacavriksha, Pishacabadha, Pishacamocana, Pishacasabha, Pishacabhasha, Durgapishaca, Karnapishaca, Pishacata, Pishacacarya, Pishacalipi, Pishacagrihitaka, Pishacapati, Pishacakshayana.
Relevant text
Search found 151 books and stories containing Pishaca, ʾś峦, Pisca, Pisaca, ʾś峦, Piśaca, Pisacas; (plurals include: Pishacas, ʾś峦s, Piscas, Pisacas, ʾś峦s, Piśacas, Pisacases). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Puranic encyclopaedia (by Vettam Mani)
Tattvartha Sutra (with commentary) (by Vijay K. Jain)
Verse 4.11 - The subclasses of the peripatetic beings (vyantara-deva) < [Chapter 4 - The Celestial Beings]
Verse 4.6 - The two lords (indra) < [Chapter 4 - The Celestial Beings]
Skanda Purana (by G. V. Tagare)
Chapter 68 - Piśceśvara (辱ś峦-īśvara-liṅga) < [Section 2 - Caturśīti-liṅga-mhtmya]
Chapter 16 - Traka and Devendra Prepare for War < [Section 2 - Kaumrik-khaṇḍa]
Chapter 54 - The Greatness of ʾś峦mocana Tīrtha < [Section 2 - Uttarrdha]
Kathasaritsagara (the Ocean of Story) (by Somadeva)
Note on the Paiśchī language < [Notes]
Appendix 1.1 - Mythical Beings < [Appendices]
Chapter XXVIII < [Book VI - Madanamañcuk]
Vishnu Purana (by Horace Hayman Wilson)
Chapter XXI - Families of the Daityas < [Book I]
Chapter V - Vishnu as Brahma creates the world < [Book I]
Sacrifice of Dakṣa (From the Vyu Purṇa) < [Book I]
Chaitanya Bhagavata (by Bhumipati Dsa)
Verse 3.9.337 < [Chapter 9 - The Glories of Advaita]
Verse 2.17.94 < [Chapter 17 - The Lord’s Wandering Throughout Navadvīpa and Descriptions of the Devotees� Glories]
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A Concise Encyclopaedia of Hinduism