Vyapada, 痴测腻辫腻诲补, 痴测腻辫补诲补: 19 definitions
Introduction:
Vyapada means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Manual of Buddhist Terms and Doctrines'of ill-will';
'ill-will', is a synonym of dosa (s. m奴la); it is one of the 5 hindrances (n墨varana) and one of the 10 fetters (samyojana).
: Dhamma Study: Cetasikasill-will; When there is delight in a meditation subject there is no ill-will or boredom.
Ill-will is another akusala dhamma which is one of the hindrances. When there is ill-will there is no loving-kindness, no compassion, no understanding of nama and rupa. However, some moments later mindfulness can arise and be aware of any reality which appears, even of annoyance.
One of the six Kamacchandas;
Therav膩da is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra1) 痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) refers to 鈥渟pitefulness鈥� or 鈥渆vil intent or design鈥�; the abstinence thereof represents one of the three paths classified as manaskarma-patha (paths of mental action) according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 14).鈥擳he paths of mental action (manaskarma-patha) are three in number: abstaining from envy (补产丑颈诲丑测腻), spitefulness (惫测腻辫腻诲补) and wrong views (尘颈迟丑测腻诲峁涐梗峁璱).
2) 痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) or 痴测腻辫腻诲补n墨vara峁嘺 refers to the 鈥渙bstacle of malevolence鈥�, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra (chapter 28). Accordingly, 鈥渢he obstacle of malevolence (惫测腻辫腻诲补-n墨vara峁嘺) is the origin of the loss of all good dharmas, the cause of falling into the unfortunate destinies (durgati), the enemy of all happiness (sukha), the abductor of good minds (办耻艣补濒补肠颈迟迟补), the reservoir of all kinds of harmful speech (辫腻谤耻峁补惫腻诲补)鈥�.
3) 痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) refers to 鈥渕alice鈥�, according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter 46.鈥擜ccordingly, 鈥淭he Yogin should make the following reflection: If I answer this man maliciously (惫测腻辫腻诲补), I am wounding myself. Besides, I too, in a previous existence, have committed such a fault; it is impossible to change it, I must necessarily atone for it. If I do not pardon this man, others will torment me again and I will be unable to escape from them. Then why should I get angry? [...] Condemning malice (惫测腻辫腻诲补) thus in many ways, the Yogin produces loving-kindness and compassion and penetrates into patience towards beings. [...]鈥�.
4) 痴测腻辫补诲补 (啶掂啶ぞ啶う) or 痴测腻辫补诲补citta refers to the 鈥渢hought of malice鈥�, according to chapter 50.鈥擜ccordingly, 鈥淸...] the Bodhisattva-Mah膩sattva who wishes to not produce thoughts of avarice, immorality, malice (惫测腻辫补诲补), laziness, distraction or false wisdom should practice the perfection of wisdom鈥�.鈥擨t is already forbidden to a H墨nay膩nist or a lay person to produce a thought of malice (惫测腻辫补诲补-citta), all the more reason it is forbidden to a Bodhisattva who has produced the mind of supreme perfect enlightenment. The body is a vessel of suffering: it suffers vexations. Thus the murderer himself goes to his punishment: of what he himself has committed, he himself suffers the consequences, he cannot give it to another. Only by protecting his own mind is he able not to experience malice. It is like when one is suffering from wind, rain, cold or heat, there is no use in becoming irritated.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Sydney eScholarship Repository: A Study of the Karma Chapter of the Abhidharmako艣a Commentaries痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) (Tibetan: gnod sems) refers to 鈥渉armful intent鈥�.鈥擫ike covetousness, harmful intent can be generated by motivation which may be anger in this case. Mi skyod rdo rje agrees with the Abhidharmako艣abh膩峁a that harmful intent is an anger towards sentient beings that has the elements of harming others. Harmful intent generate towards inanimate objects does not appear to qualify as wrongdoing according to Vaibh膩峁ka thought according to the understanding of the Eighth Karmapa. Neither the Abhidharmako艣abh膩峁a nor the mChims mdzod discusses this topic in detail.
: OSU Press: Cakrasamvara Samadhi痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) or 鈥渆vil intent鈥� refers to one of the 鈥渇ive hindrances鈥� (Pa帽caniv膩ra峁嘺), according to the Sa峁僾arama峁囜笉ala of Abhay膩karagupta鈥檚 Ni峁annayog膩val墨, p. 45 and n. 145; (Cf. Cakrasa峁僾aratantra, Gray, David B., 2007).鈥擭ote: The kartika, "flaying knife", symbolizes cutting away the 辫补帽肠补-苍颈惫腻谤补峁嘺, "The Five Hindrances": 1) 办腻尘补肠肠丑补苍诲补, "sensual desire", 2) 惫测腻辫腻诲补, "evil intent", 3) 蝉迟测腻苍补尘颈诲诲丑补, "laziness-lethargy", 4) 补耻诲诲丑补迟测补办补耻办峁沬迟测补, "restlessness-regret", 5) 惫颈肠颈办颈迟蝉腻, "indecision".
: 84000: Glossary of Terms痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) refers to 鈥渕alice鈥�, which can be countered by Maitr墨 (love) or Upek峁Ｄ� (equanimity)鈥攐ne of the 鈥�Four Immeasurables鈥�.鈥� In the Abhidharmako艣a, Vasubandhu explains that the four immeasurables are called 补辫谤补尘腻峁嘺鈥�鈥攎eaning 鈥渋nfinite鈥� or 鈥渓imitless鈥濃�嶁�攂ecause they take limitless sentient beings as their object, and they generate limitless merit and results. Love (尘补颈迟谤墨) is described as the wish that beings be happy, and it acts as an antidote to malice (惫测腻辫腻诲补). Equanimity (耻辫别办峁Ｄ�) is considering all beings impartially, without distinctions, and it is the antidote to both attachment to pleasure and to malice (k膩mar膩ga-惫测腻辫腻诲补).
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�, 鈥渋ll-will鈥�) refers to one of the 鈥渢en unwholesome things鈥� (办耻艣补濒补) as defined in the Dharma-sa峁僩raha (section 56). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 惫测腻辫腻诲补). The work is attributed to Nagarguna who lived around the 2nd century A.D.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary惫测腻辫腻诲补 : (m.) ill-will; malevolent.
: Sutta: The Pali Text Society's Pali-English Dictionary痴测腻辫腻诲补, (fr. vy膩pajjati. See also by膩p膩da) making bad, doing harm: desire to injure, malevolence, ill-will D. I, 71, 246; III, 70 sq. 226, 234; S. I, 99; II, 151; IV, 343; A. I, 194, 280; II, 14, 210; III, 92, 231, 245; IV, 437; Vbh. 86, 363 sq. 391; Pug. 17 sq.; Dhs. 1137; Vism. 7; DA. I, 211; VbhA. 74, 118, 369. 掳anusaya M. I, 433. 掳dosa M. III, 3. 掳dh膩tu M. III, 62. 掳n墨vara峁嘺 M. II, 203. See under each affix.鈥�Cp. a惫测腻辫腻诲补. (Page 654)
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�).鈥�
1) Killing, slaying.
2) Ruin, destruction.
3) Evil design, malice.
Derivable forms: 惫测腻辫腻诲补岣� (啶掂啶ぞ啶ぞ啶︵).
See also (synonyms): 惫测腻辫腻诲补na.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�).鈥�m. (= Pali id.; see prec. two), malice; one of the three mental akusala karm膩峁噄 (regularly listed after 补产丑颈诲丑测腻 and before 尘颈迟丑测腻诲峁涐梗峁璱 or 掳dar艣ana): 惭补丑腻惫补蝉迟耻 i.107.15; 惭补丑腻惫测耻迟辫补迟迟颈 1697; Lalitavistara 31.17; 惭补丑腻惫补蝉迟耻 ii.99.11 (avidy膩 in 10 by error for 补产丑颈诲丑测腻); 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 224.1; Karmavibha峁単a (and Karmavibha峁単opade艣a) 79.16; 掳da-citta, malicious thoughts, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 379.1; 382.7; 掳da-vitarka, substantially the same, Lalitavistara 71.9; 艢颈办峁Ｄ乻补尘耻肠肠补测补 39.15; avy膩p膩do 鈥Ρ共饽灞枘寤宀箆itarkaprah膩峁嚹亂a sa峁僾artate Lalitavistara 32.22, non- malice鈥eads to abandonment of malicious reflections; opposite of 尘补颈迟谤墨 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 204.24; 368.21; 惫测腻辫腻诲补sy膩vy膩p膩do ni岣ara峁嘺峁� 尘补颈迟谤墨 惭补丑腻惫测耻迟辫补迟迟颈 1597; asuras are 惫测腻辫腻诲补bahul膩 惭补丑腻惫补蝉迟耻 i.30.2, sure峁 vy膩p膩dena, with (or, because of) malice towards the gods id. 3鈥�4; associated with other vices, often in lists of vices, especially juxtaposed to krodha, 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 419.6; Lalitavistara 52.14; 411.17; miscellaneous Lalitavistara 35.2; 42.5; 178.13; 279.8; 280.5; 430.12; 艢颈办峁Ｄ乻补尘耻肠肠补测补 14.3; 顿补艣补产丑奴尘颈办补蝉奴迟谤补 25.4; 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 145.9; 243.21; 厂耻办丑腻惫补迟墨惫测奴丑补 25.13; 膩k墨r峁嘺-惫测腻辫腻诲补, with abundant malice, 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 34.9; one of the 5 n墨vara峁嘺, q.v.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary痴测腻辫补诲补 (啶掂啶ぞ啶う).鈥攎.
(-诲补岣�) 1. Ruin. 2. Evil design, malice.
--- OR ---
痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�).鈥攎.
(-诲补岣�) Evil-design, malice, prepense, the wish or project to injure another person. E. vi and 腻峁� before pad to go, aff. gha帽 .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�).鈥攊. e. vi-膩-pad + a, m. The wish or project to injure another person.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�).鈥擺masculine] ruin, death.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�):鈥擺=惫测-腻辫腻诲补] [from 惫测腻-辫补诲] m. destruction, ruin, death, [R膩jatara峁単i峁嚹玗
2) [v.s. ...] evil intent or design, malice, [Buddhist literature] (one of the ten sins, [Dharmasa峁僩raha 56]).
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�):鈥擺惫测腻+辫腻诲补] (诲补岣�) 1. m. Evil design.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)痴测腻辫腻诲补 (啶掂啶ぞ啶ぞ啶�) in the Sanskrit language is related to the Prakrit word: 痴腻惫腻补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpus痴测腻辫腻诲补 (嗖掂硩嗖簿嗖簿嗖�):鈥�
1) [noun] a destructing or being destructed; destruction; ruin.
2) [noun] an instinct of inflicting pain, agony, distress on others; a wicked, perverted nature of a human being.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Starts with: Vyapada Kayagantha, Vyapadahyati, Vyapadaka, Vyapadana, Vyapadanivarana, Vyapadaniya, Vyapadaniyata, Vyapadayitavya.
Full-text (+53): Vyapadana, Nivarana, Avyapada, Vyapadayitavya, Vyapadaniyata, Vyapadanivarana, Vyapadaka, Vyapadaniya, Vyapaditavat, Vyapadya, Vyapadita, Vyapada Kayagantha, Samyojana, Byapagata, Vavaa, Viyapatam, Avarana Sutta, Malice, Mithyadrishti, Akusala Vitakka.
Relevant text
Search found 35 books and stories containing Vyapada, 痴测腻辫腻诲补, 痴测腻辫补诲补, Vy-apada, Vy-膩p膩da; (plurals include: Vyapadas, 痴测腻辫腻诲补s, 痴测腻辫补诲补s, apadas, 膩p膩das). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A clinical studiy of yoni vyapads with special referance to shothaj yoni rogas < [Volume 18 (issue 3-4), Jan-Jun 1999]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Bh奴mi 5: the ground difficult to conquer (sudurjay膩) < [Chapter XX - (2nd series): Setting out on the Mah膩y膩na]
III. Differences between dh膩ra峁噄-mukha and sam膩dhi-mukha < [Part 4 - Obtaining the gates of recollection and concentration]
IX. Logical order of the Eight Recollections < [Part 2 - The Eight Recollections according to the Abhidharma]
The backdrop of the Srikanthacarita and the Mankhakosa (by Dhrubajit Sarma)
Part 5c - Ala峁僰膩ra (3): R奴paka or metaphor < [Chapter III - Literary Assessment Of The 艢r墨ka峁囜弓hacarita]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 8.12 < [Chapter 8 - Dashas and Antar Dashas]
Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Part 11 - The Attainment of Buddhahood < [Chapter 7 - The Attainment of Buddhahood]
Chapter 10 - Hemavata Sutta (the story of S膩t膩giri Deva and Hemavata Deva) < [Volume 2.2]
Chapter 32a - The Buddha鈥檚 Thirteenth Vassa on C膩lika Hill < [Volume 4]
World Journal of Pharmaceutical Research
A literary review of artavakshaya in ayurveda and modern science < [2023: Volume 12, September issue 15]
Ayurvedic review of karnini yoni vyapada (cervical erosion) < [2020: Volume 9, May issue 5]
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