Vishayakranta, 痴颈峁测腻办谤腻苍迟补, Vishaya-akranta: 1 definition
Introduction:
Vishayakranta means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term 痴颈峁测腻办谤腻苍迟补 can be transliterated into English as Visayakranta or Vishayakranta, using the IAST transliteration scheme (?).
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation痴颈峁测腻办谤腻苍迟补 (啶掂た啶粪く啶距啷嵿ぐ啶距え啷嵿い) refers to 鈥渙ne being drawn to worldly enjoyment鈥� [?], according to the 艢ivapur膩峁嘺 2.3.24 (鈥溑歩va consents to marry P膩rvat墨鈥�).鈥擜ccordingly, as 艢iva said to Vi峁ａ箛u: 鈥淸...] Anyone bound with nooses of iron and timber can secure release but one bound with nooses of women never frees oneself. Worldly enjoyment tightens the bondage. Salvation is inaccessible to a man drawn to worldly enjoyment [i.e., 惫颈峁测腻办谤腻苍迟补鈥�惫颈峁测腻办谤腻峁僼补尘补苍补蝉补岣�] even in his dream. If he wishes for happiness, an intelligent man shall duly forsake all worldly pleasures. Worldly enjoyment that dooms persons is on a par with poison. [...]鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
See also (Relevant definitions)
Partial matches: Akranta, Vicaya.
Full-text: Kram.
Relevant text
Search found 1 books and stories containing Vishayakranta, 痴颈峁测腻办谤腻苍迟补, Vi峁ya-膩kr膩nta, Vishaya-akranta, Visayakranta, Visaya-akranta; (plurals include: Vishayakrantas, 痴颈峁测腻办谤腻苍迟补s, 膩kr膩ntas, akrantas, Visayakrantas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 310 < [Volume 5 (1909)]