Vijna, վñ, վñ, Vijnate: 15 definitions
Introduction:
Vijna means something in Hinduism, Sanskrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Vigya.
In Hinduism
Shaivism (Shaiva philosophy)
: SOAS University of London: Protective Rites in the Netra Tantraվñ (विज्�) refers to “knowing� (the auspicious day), according to the Netratantra of Kṣemarāja: a Śaiva text from the 9th century in which Śiva (Bhairava) teaches Pārvatī topics such as metaphysics, cosmology, and soteriology.—Accordingly, [verse 19.110-113, while describing the king’s consecration]—“[...] When [he has] perfected [the king] through the īᲹԲ rite, O beloved, the Mantrin, in order to protect and with an eager mind focused on the fire, anoints many [male] goats to satisfy the spirit community [such as the Mātṛs, Yoginīs, and deities]. Once he knows (ñ�viñya śakuna�) the auspicious words and day, then he goes forth in three directions [north, northeast, and west], conferring siddhi to all�.

Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translationվñ (विज्�) refers to the “knower (of Brahman)�, according to the Śivapurāṇa 2.3.48 (“Description of Marriage of Śiva and Pārvatī�).—Accordingly, as Brahmā narrated to Nārada: “[...] On hearing these words of Himavat, Śiva of sweet face, turned His face away. He without sorrow attained a pitiable plight. When lord Śiva stood thus unable to say anything in reply and was seen so by the gods, sages, Gandharvas, Yakṣas, and Siddhas, O Nārada, you did something laughable. Urged by Śiva mentally O Nārada, you, the knower of Brahman (brahma-ñ) with mind fixed in Śiva, played on your Vīṇ�. [...]�.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gitaվñ (विज्�) refers to “knowing� (one’s own self—Ātman), according to the Aṣṭāvakragī (5th century BC), an ancient text on spirituality dealing with Advaita-Vedānta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “Knowing (ñ) yourself as truly one and indestructible [avināśinamātmānameka� viñya tattvata�], how could a wise man possessing self-knowledge like you feel any pleasure in acquiring wealth? Truly, when one does not know oneself, one takes pleasure in the objects of mistaken perception, just as greed arises for the mistaken silver in one who does not know mother of pearl for what it is. All this wells up like waves in the sea. Recognizing, ‘I am That�, why run around like someone in need? [...]�

Vedanta (वेदान्�, vedānta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryվñ (विज्ञा).�9 U.
1) To know, be aware of; विजानन्तोऽप्येते वयमि� विपज्जालजटिलान्न मुञ्चामः कामान् (vijānanto'pyete vayamiha vipajjālajaṭilānna muñcāma� kāmān) ṛh 3.21.
2) To learn, comprehend, understand.
3) To ascertain, find out, learn from.
4) To regard, know to be, consider as.
5) To discern, discriminate, distinguish.
6) To be familiar with.
7) To become wise or learned; यथ� यथ� हि पुरुषः शास्त्रं समधिगच्छति � तथ� तथ� विजानाति (yathā yathā hi puruṣa� śāstra� samadhigacchati | tathā tathā vijānāti) Manusmṛti 4.2.
8) To explain, declare. -Caus. (ñ貹ⲹپ)
1) To request, beg (opp. ñ貹ⲹپ); सीता-आर्यपुत्� अस्त� मे विज्ञाप्यम� (sī-āryaputra asti me viñpyam); रामः -नन्वाज्ञाप� (rāma� -nanvāñpaya) Uttararāmacarita 1; R.5.2.
2) To communicate, inform.
3) To say, speak in general.
4) To teach, instruct.
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վñ (विज्�).�a.
1) Knowing, intelligent, wise, learned.
2) Clever, skilful, proficient; देशकालनयैर्युक्त� विज्ञः कार्यविनिश्चये (deśakālanayairyukto ñ� kāryaviniścaye) 峾.4.4.18.
-ñ� A wise or learned man.
See also (synonyms): Բ.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionaryվñ (विज्ञा).�(compare AMg. a-viṇṇā; no such noun seems recorded in Sanskrit or Pali), discretion, mature intelligence, in viñ- prāpta or ñ° (with MIndic shortening before cons. cluster? § 9.6), arrived at years of discretion, of a child reaching maturity: ṛṣikumāro ñ- Ѳ屹ٳ ii.211.18 (prose; v.l. viñ-); iii.145.8 (here mss. both āñ°); yadā viñ- prāpto 'smi iii.131.12 (no v.l.); sā dārikā ñprāp 156.4 (no v.l.); yatra kāle vivṛddhā ñprāp 184.6 (no v.l.); all prose. Since prāpta, q.v., may be preceded in composition by an adj., we might assume the Sanskrit adj. ñ as prior member here; but the occurrence of viñ- makes this doubtful.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionaryվñ (विज्�).—mfn.
(-ñ�-ñ-ñ�) 1. Skilful, able, clever, conversant. 2. Wise, learned. E. vi implying separation, discrimination, ñ who knows.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionaryվñ (विज्�).—[vi-ñ], adj. 1. Knowing, [Lassen, Anthologia Sanskritica.] 2. ed. 90, 44. 2. Wise, [ṇaⲹ] 20 in Berl. Monatsb. 1864, 408; [ᾱٴDZ貹ś] ii. [distich] 151 (but cf. Böhtl. Ind. Spr. 2042). 3. Skilful.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionaryվñ (विज्�).—[adjective] knowing, wise, learned.
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վñ (विज्ञा).—perceive, find out, observe, notice, hear from ([genetive]); consider as, understand or know that (2 [accusative]); distinguish, discern, know thoroughly, become or be wise; ñⲹٱ it is well known or recognized (a rule, dogma, etc.); mā viñyi this ([preceding] [nominative]) is not to be understood ([grammar]). [Causative] make known, report, communicate, say that (2 [accusative]); make one understand, apprise, teach; interrogate, beg, ask for ([dative], prati, artham, or nimittam*).
վñ is a Sanskrit compound consisting of the terms vi and ñ (ज्ञा).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) վñ (विज्ञा):—[=vi-√ñ�] [Parasmaipada] [Ātmanepada] -پ, -īٱ, to distinguish, discern, observe, investigate, recognize, ascertain, know, understand, [Ṛg-veda] etc. etc. (with na and [infinitive mood] ‘to know not how to�);
—to have right knowledge, [Kaṭha-upaniṣad];
—to become wise or learned, [Manu-smṛti iv, 20];
—to hear or learn from ([genitive case]), [Chāndogya-upaniṣad; Mahābhārata];
—to recognize in ([locative case]), [Pañcatantra];
—to look upon or regard or consider as (two [accusative]), [Manu-smṛti; Mahābhārata] etc.;
—to learn or understand that (two [accusative] or yat), [Mahābhārata; Kāvya literature] etc.;
—to explain, declare, [Bhāgavata-purāṇa] :
—[Passive voice] -ñyate, to be distinguished or discerned etc.;�([especially] 3. sg., ‘it is known or understood� [Śatapatha-brāhmaṇa]; ‘it is recognized or prescribed�, [scilicet] by authorities, [Gṛhya-sūtra and śrauta-sūtra]; and in gram. mā vi-ñyi with preceding [nominative case], ‘let this not be considered as�) :—[Causal] -ñpayati, or -ñpayati (rarely te; [Aorist] vy-ajiñpat),
—to make known, declare, report, communicate, [Śatapatha-brāhmaṇa] etc. etc.;
—to ask or request anything, [Harivaṃśa];
—to declare or tell that (two [accusative]), [Rāmāyaṇa];
—to apprise, teach, instruct, ask, beg (with [accusative] of [person]; and [dative case] of thing, or with artham ifc., or prati and [accusative]), [Śatapatha-brāhmaṇa] etc. etc.;
—to inform of or about (two [accusative]), [Rājataraṅgiṇī] :
—[Passive voice] (only [Conditional] vy-añpayiṣya, with [varia lectio] ṣy), to become manifest, appear, [Chāndogya-upaniṣad vii, 2, 1] :‰ڶٱپ of [Causal] See vi-jiñpayiṣ� below (cf. also -ñī) :
‰ڶٱپ -jiñsati, te, to wish to understand or know etc., [Taittirīya-saṃhi; Chāndogya-upaniṣad]
2) վñ (विज्�):—[=vi-ñ] [from vi-ñ] mfn. knowing, intelligent, wise, clever
3) [v.s. ...] m. a wise man, sage, [Mahābhārata; Kāvya literature] etc.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionaryվñ (विज्�):—[vi-ñ] (ñ�-ñ-ñ�) a. Skilful, clever, wise.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)վñ (विज्ञा) in the Sanskrit language is related to the Prakrit words: վṇa, վ겹, Vijja, վṇṇ, վṇṇ, վṇṇa.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryվñ (विज्�) [Also spelled vigya]:�(a and nm) knowledgeable; learned, wise (person); ~[jana] the learned; ~[] knowledgeability; learning, wisdom; -[ṃḍ] Brains Trust.
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Kannada-English dictionary
: Alar: Kannada-English corpusվñ (ವಿಜ್�):—[adjective] having or showing much learning; well-informed; erudite; learned.
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վñ (ವಿಜ್�):—[noun] a learned man; a specialist in a particular branch of learning; a scholar.
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վñte (ವಿಜ್ಞತ�):—[noun] the systematised knowledge of a learned person, exhibiting accuracy, critical ability, and thoroughness; erudition; scholarship.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionaryվñ (विज्�):—n. expert; specialist;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+17): Vijnabhimanin, Vijnabuddhi, Vijnanabhairavoddyota, Vijnanabhairavoddyotasamgraha, Vijnanabharata, Vijnanabhattaraka, Vijnanabhikshu, Vijnanadeshana, Vijnanadrishti, Vijnanaghana, Vijnanakanda, Vijnanakaumudi, Vijnanakaya, Vijnanakevala, Vijnanakritsna, Vijnanalakshana, Vijnanalalita, Vijnanalatika, Vijnanamayakosha, Vijnananauka.
Full-text (+108): Vijnata, Avijna, Vijnabuddhi, Candravijna, Mahavijna, Vijnatva, Vijnaraja, Vijnanika, Vijanat, Vijnapaka, Vijnin, Vijnapta, Vijnatri, Vijnabhimanin, Vijnapana, Vijnaprashasta, Vinnu, Avijnaptika, Vijnasara, Vijnanavida.
Relevant text
Search found 36 books and stories containing Vijna, վñ, վñ, Vi-jna, Vi-ñ, Vi-ñ, Vijṇa, Vijnate, վñte; (plurals include: Vijnas, վñs, վñs, jnas, ñs, ñs, Vijṇas, Vijnates, վñtes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.4.77 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 2 - On monks (nirgrantha) < [Chapter 1]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada Dāsa)
Text 9.2 < [Chapter 9 - Ornaments of Sound]
Text 4.89 < [Chapter 4 - First-rate Poetry]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 258 < [Volume 1, Part 3 (1905)]
Page 312 < [Volume 1, Part 3 (1905)]
Page 325 < [Volume 9 (1910)]
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Chödrön)
II.1. Dharma skillfully presented < [II. Recollection of the Dharma (dharmānusmṛti)]