Valid cognition: 1 definition
Introduction:
Valid cognition means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical Systems1) Valid Cognition refers to one of the �Ten Sciences� (in Tibetan: rig gnas bcu) which were taught by Śākyaśrī to Sakya Pandita (Sapan).—[...] At the age of twenty-three, Sakya Pandita (1182�1251) met the great Kashmiri pandit Śākyaśrī. With the great pandit and his disciples, Saṅghaśrī, Sugataśrī, and Dānaśīla, he trained completely in the ten sciences [e.g., logic or valid cognition]. At the age of twenty-seven, he took full ordination from the great Kashmiri pandit.
2) Valid cognition (in Tibetan: tshad ma; Sanskrit: ṇa) � In Indian and Tibetan philosophical systems, an authoritative source of knowledge. Buddhist schools generally accept only two types of valid cognition � perception and inference. The analysis of valid cognition promulgated by Dharmakīrti is a major topic of study in the Tibetan system of monastic education

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Partial matches: Cognition, Valid.
Full-text (+60): Dharmakirti, Pramana, Six Sources of Valid Cognition, tshad ma drug, Eleven sources of valid cognition, tshad ma bcu gcig, Testimony, Inference, Reasoning, Comparison, Implication, Renown, Occurrence, tshad ma, Seven treatises, Thinking, Cognition of non-existence, tshad ma sde bdun, Non-apprehension, Five root texts.
Relevant text
Search found 36 books and stories containing Valid cognition, Valid cognitions; (plurals include: Valid cognitions, Valid cognitionses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Reverberations of Dharmakirti’s Philosophy (by Birgit Kellner)
A Point of Intersection Between The Nyaya Theories of Perception and Error < [January � March, 1983]
Book Reviews < [January � March 1992]
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
4. Criticism of the Theories of Truth < [Chapter 1 - The Nature and Criterion of Knowledge]
3.4. Perception according to others < [Chapter 4 - The Nyāya Theory of Perception]
2. The Nature of Pramāṇa < [Chapter 1 - The Nature and Criterion of Knowledge]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2914-2915 < [Chapter 25 - Examination of the Doctrine of ‘Self-sufficient Validity’]
Verse 3062-3065 < [Chapter 25 - Examination of the Doctrine of ‘Self-sufficient Validity’]
Verse 1564-1565 < [Chapter 19b - (B) On analogical cognition]
Bodhisattvacharyavatara (by Andreas Kretschmar)
Text Section 270 < [Khenpo Chöga’s Oral Explanations]
Life Story Of Dzongsar Khenpo Kunga Wangchuk < [Introduction Text]
Text Section 40 < [Khenpo Chöga’s Oral Explanations]
Nirvikalpaka Pratyaksha (study) (by Sujit Roy)