Non-apprehension: 1 definition
Introduction:
Non-apprehension means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical Systems1) Non-apprehension refers to one of the 鈥�Three Types of Inference鈥� which are known in Tibetan as rjes dpag gsum.鈥擜ccordingly, [while discussing the schools of the Vai艣e峁kas and Naiy膩yikas]: [...] The Vai艣e峁kas admit three sources of valid cognition: perception, inference, and scripture; the Naiy膩yikas admit those three and also admit comparison as a source of valid cognition, making four. Also, both schools assert three types of inference [e.g., non-apprehension], three aspects of perfect logical reasons that are the basis of those inferences, and three fallacies that subvert a reason. [...]
2) Non-apprehension refers to one of the 鈥�Eleven Sources of Valid Cognition鈥� (among C膩rak墨ya Jaimin墨yas) which are known in Tibetan as: tshad ma bcu gcig.鈥擬ost M墨m膩峁僺akas assert six sources of valid cognition, while the C膩rak墨ya Jaimin墨yas assert eleven sources of valid cognition [e.g., non-apprehension] and also teach a division into forty-eight functional forces.
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
See also (Relevant definitions)
Partial matches: Non.
Full-text: Pramana, Pramudita, Eleven sources of valid cognition, Alpeccha, Three types of inference, Dhamma.
Relevant text
Search found 38 books and stories containing Non-apprehension, Non-apprehensions; (plurals include: apprehensions, apprehensionses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 3278-3279 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Verse 3280-3281 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Verse 3270 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Vaisheshika-sutra with Commentary (by Nandalal Sinha)
S奴tra 4.1.9 (Perception of Taste, Smell, and Touch) < [Chapter 1 - Of Atoms]
S奴tra 9.1.8 (He shows that reciprocal non-existence is an object of perception) < [Chapter 1 - Of Ordinary Perception of Non-Existence and of Transcendental Perception]
S奴tra 9.1.6 (Causes of the perception consequent non-existence) < [Chapter 1 - Of Ordinary Perception of Non-Existence and of Transcendental Perception]
Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya) (by Swami Nikhilananda)
Mandukya Karika, verse 1.11 < [Chapter I - Agama Prakarana (Scripture)]
Mandukya Karika, verse 1.12 < [Chapter I - Agama Prakarana (Scripture)]
Mandukya Karika, verse 1.15 < [Chapter I - Agama Prakarana (Scripture)]
Nyayakusumanjali of Udayana (study) (by Sri Ramen Bhadra)
Non-apprehension and God < [Chapter 3a - The Third Stavaka]
The case of Anupalabdhi < [Chapter 3a - The Third Stavaka]
The case of Arth膩patti < [Chapter 3a - The Third Stavaka]
A History of Indian Philosophy Volume 3 (by Surendranath Dasgupta)
Part 3 - R膩m膩nuja鈥檚 theory of Illusion鈥擜ll knowledge is Real < [Chapter XX - Philosophy of the R膩m膩nuja School of Thought]
Part 12 - Epistemology of the R膩m膩nuja School according to Meghan膩d膩ri and others < [Chapter XX - Philosophy of the R膩m膩nuja School of Thought]
Part 2 - A General Idea of Nimb膩rka鈥檚 Philosophy < [Chapter XXI - The Nimb膩rka School of Philosophy]
Brahma Sutras (Nimbarka commentary) (by Roma Bose)
Brahma-S奴tra 3.2.19 (prima facie view) < [Adhikara峁嘺 5 - S奴tras 11-21]