Supreme entity: 1 definition
Introduction:
Supreme entity means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Natyashastra (theatrics and dramaturgy)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (natya)The Supreme Entity is denoted by the Sanskrit term Paramabrahma, and associated with S奴cy膩syahasta: one of the twenty-two Single-hand Gestures (in Indian Dramas) (known as 补蝉补峁儁耻办迟补丑补蝉迟补蝉), according to the Vi峁ａ箛udharmottarapur膩峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擳he word 蝉奴肠墨 means a tool which is used for stitching. It refers to the needle. [...] In the Abhinayadarpa峁嘺, numbers like one and hundred are shown with the 蝉奴肠测腻蝉测补-丑补蝉迟补 posture. Paramabrahma i.e., the Supreme Entity is also indicated with this hand posture. Moreover, this hand posture also indicates the sun and a city.
Natyashastra (啶ㄠぞ啶熰啶ざ啶距じ啷嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
See also (Relevant definitions)
Full-text: Pancaparameshthin, One, Hundred, City, Cun, Sucyasya.
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Search found 27 books and stories containing Supreme entity; (plurals include: Supreme entities). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Prasthanatrayi Swaminarayan Bhashyam (Study) (by Sadhu Gyanananddas)
6. The Ultimate Knowers < [Chapter 2 - Analysis on the Basis Of Epistemology]
1. Vedic Dar艣ana Tradition < [Chapter 1 - Introduction]
5.1. Parabrahman: One Without Second < [Chapter 3 - Analysis on the Basis of Metaphysics]
The concept of Mind in the Major Upanishads (by Gisha K. Narayanan)
4. Relevance and Scope of this Study < [Chapter 1 - Introduction]
Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gosv膩m墨 Mah膩r膩ja)
Verse 2.2.147 < [Chapter 2 - J帽膩na (knowledge)]
Verse 2.2.125 < [Chapter 2 - J帽膩na (knowledge)]
Verse 2.2.150-152 < [Chapter 2 - J帽膩na (knowledge)]
Shaiva Upanishads (A Critical Study) (by Arpita Chakraborty)
13. Ch膩ndogya Upani峁d and Udg墨top膩sana on 鈥極M鈥� (Aum) < [Chapter 2 - 鈥淥m鈥� and its Esoteric Significance]
Yogashikha Upanishad (critical study) (by Sujatarani Giri)
Part 4.7 - Dhy膩na (Concentration or Meditation) < [Chapter 1 - Introduction]
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 12.84-85 < [Section X - The Highest Good]