Shrutva, Śܳٱ: 6 definitions
Introduction:
Shrutva means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
The Sanskrit term Śܳٱ can be transliterated into English as Srutva or Shrutva, using the IAST transliteration scheme (?).
In Hinduism
Shaktism (Shakta philosophy)
: Brill: Śaivism and the Tantric Traditions (shaktism)Śܳٱ (श्रुत्वा) refers to “having heard�, according to Sāhib Kaul’s Śārikāstrotra.—Accordingly, “[...] My mind does not strive after the divine state, just as a woman giving birth never craves enjoyment. Having gained perfect devotion to you it sings like a peacock who has heard (śܳٱ) the sound of the rain clouds. There is no place where you do not reside; there is no voice in which you are not expressed. There is no word in which you are not heard; there is no thing in which you do not shine. [...]�.

Shakta (शाक्�, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Vastushastra (architecture)
: Brill: Śaivism and the Tantric Traditions (architecture)Śܳٱ (श्रुत्वा) refers to “having heard�, according to the Devyāmata (in the section śǻ-貹ṭa or “excavation of extraneous substances�).—Accordingly, “[...] If a heretic is seen, that brings an undesirable outcome to householders. If one hears (śܳٱ) someone hurt, wounded, or killed, or something broken, then [the officiant] should not divide the site with cords. If there are persons who are not praised, undesirable, or blameworthy, then one should avoid seeing such persons, hearing [the names of] such persons announced, and hearing the voices of such persons. [...]�.

Vastushastra (वास्तुशास्त्�, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationŚܳٱ (श्रुत्वा) refers to “upon hearing (the words)�, according to the Śivapurāṇa 2.3.29 (“Śivā-Śiva dialogue�).—Accordingly, as Brāhma narrated to Nārada: “O celestial sage, let this be listened to. I shall resume the story joyfully, the story that quells all sins and increases devotion to Śiva. O brahmin, on hearing (śܳٱ) the words of Śiva, the great Soul and on seeing His pleasant form and features Pārvatī was delighted much. The highly chaste lady, goddess Pārvatī replied to the lord standing near with great pleasure and face beaming with love�.

The Purana (पुरा�, purāṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Mahayana (major branch of Buddhism)
: academia.edu: A Study and Translation of the GaganagañjaparipṛcchāŚܳٱ (श्रुत्वा) means “having heard�, according to the Gaganagañjaparipṛcchā: the eighth chapter of the Mahāsaṃnipāta (a collection of Mahāyāna Buddhist Sūtras).—Accordingly, “[...] Then a voice resounded from open space, saying: ‘The Bodhisattva, the great being Gaganagañja has praised in verses the complete unsurpassable awakening which has been fully accomplished by the Buddhas in uncountable hundreds, thousands, millions, billions of ages. However, these Bodhisattvas cannot see this [awakening] as object even in their dreams because of their attachment. Having heard (śܳٱ) this guiding principle of the dharma in verses, attained it and believe it, whoever will gradually attain the lion’s roar like that of Bodhisattva Gaganagañja�.�
: De Gruyter: A Buddhist Ritual Manual on AgricultureŚܳٱ (श्रुत्वा) refers to “having heard (a ṇ�)�, according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, “Then Agastya, the Great Ṛṣi, sitting not too far from the Bhagavān, having heard (śܳٱ) this ṇ�, arose from his seat and falling at the feet of the Bhagavān addressed the Bhagavān, ‘O Bhagavān, I will make a beak-sealing for pests of all sorts, malevolent and hostile, poison-holders, destroyers of crops, flowers, fruits, leaves and the best roots; [...]’�.

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryŚܳٱ (श्रुत्वा).—Ind. Having heard. E. ś to hear, ٱ aff.
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Full-text (+90): Gahvarita, Sunikhilam, Aparopa, Utkroshana, Viprasidati, Apahasya, Prastobha, Sadhukara, Parshati, Udanta, Anushrava, Pratikulay, Nihsana, Midhushtama, Kvanitavenu, Krodhamurcchita, Uttarati, Bhavishya, Sampraskandati, Viththala.
Relevant text
Search found 84 books and stories containing Shrutva, Śܳٱ, Srutva; (plurals include: Shrutvas, Śܳٱs, Srutvas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 1.1.13 < [Chapter 1 - Bhauma (the earthly plane)]
Verse 2.1.129 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.4.250 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 229 < [Volume 4, Part 1 (1908)]
Page 190 < [Volume 4, Part 1 (1907)]
Page 317 < [Volume 4, Part 1 (1907)]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Sucindrasthala-mahatmya (critical edition and study) (by Anand Dilip Raj)
Chapter 22 - Dvavimsha Adhyaya (dvavimso'dhyayah) < [Chapter 5 - Sucindrasthalamahatmya: Sanskrit critical edition]
Chapter 12 - Dvadasha Adhyaya (dvadaso'dhyayah) < [Chapter 5 - Sucindrasthalamahatmya: Sanskrit critical edition]
Chapter 16 - Shodasha Adhyaya (sodaso'dhyayah) < [Chapter 5 - Sucindrasthalamahatmya: Sanskrit critical edition]
Garga Samhita (English) (by Danavir Goswami)
Verse 1.8.19 < [Chapter 8 - Description of Śrī Rādhikā’s Birth]
Verse 5.24.14 < [Chapter 24 - The Killing of the Kola Demon]
Verse 1.4.43 < [Chapter 4 - Description of Questions About the Lord’s Appearance]