Sampad, Sampat, ³§²¹á¹ƒp²¹³Ù, Saṃpad: 24 definitions
Introduction:
Sampad means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi, Tamil. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
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In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: NÄåá¹ya-Å›ÄåstraSampat (समà¥à¤ªà¤¤à¥) refers to a “regular verseâ€� in which the number of syllabes per quarter (±èÄå»å²¹) is equal, according to the NÄåá¹yaÅ›Äåstra chapter 15. It is also spelled as Sampat.

Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹y²¹Å›Äå²õ³Ù°ù²¹) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Vastushastra (architecture)
Source: Wisdom Library: VÄåstu-Å›ÄåstraSampat (समà¥à¤ªà¤¤à¥, “wealthâ€�) refers to one of the ten effects of vyaya (“l´Ç²õ²õâ€�), according to the MÄånasÄåra. Vyaya is the second of the Äå²âÄå»å¾±á¹£aá¸v²¹°ù²µ²¹, or “six principlesâ€� that constitute the “horoscopeâ€� of an architectural or iconographic object. Their application is intended to “verifyâ€� the measurements of the architectural and iconographic object against the dictates of astrology that lay out the conditions of auspiciousness.
The particular vyaya (e.g., sampat) of all architectural and iconographic objects (settlement, building, image) must be calculated and ascertained. This process is based on the principle of the remainder. An arithmetical formula to be used in each case is stipulated, which engages one of the basic dimensions of the object (breadth, length, or perimeter/circumference). Like in the case of the fruits of Äå²â²¹, all ten effects of vyaya must be considered as auspicious.
: Brill: Åšaivism and the Tantric Traditions (architecture)Sampad (समà¥à¤ªà¤¦à¥) refers to “gainâ€� (i.e., ‘an increase in wealth) which is specified as the consequence of a doorway (»å±¹Äå°ù²¹±è³ó²¹±ô²¹) at BhalvÄåá¹a (one of the peripheral padas of the 9 by 9 deity map), according to the DevyÄåmata (chapter 105).—Accordingly, [while describing the consequences of a doorway]—“[...] Those facing north are listed next, in sequence, from the northwest on. At Roga is bondage. At NÄåga (VÄåsuki) is an enemy. At Mukhya is an increase in sons and wealth. At BhalvÄåá¹a is gain (sampadâ€�sampad bhalvÄåá¹ake tathÄå). At Soma is a gain in wealth. At Anantaka is heroism in sons. [...]

Vastushastra (वासà¥à¤¤à¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤�, vÄåstuÅ›Äåstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Shaktism (Shakta philosophy)
: Brill: Åšaivism and the Tantric Traditions (shaktism)Sampad (समà¥à¤ªà¤¦à¥) refers to a “treasury (of qualities)â€�, according to the King VatsarÄåja’s PÅ«jÄåstuti called the KÄåmasiddhistuti (also VÄåmakeÅ›varÄ«stuti), guiding one through the worship of the Goddess NityÄå.—Accordingly, “One who recites this eulogy of KÄåmeÅ›varÄ« called KÄåmasiddhi, which serves as a very auspicious wish-fulfilling cow, placing trust [in her], is specially chosen by [the goddesses of] Beauty, Prosperity, Eloquence, and Treasury of Qualities (²µ³Üṇa-²õ²¹³¾±è²¹»å). So, what would he do with any [other] lovers?â€�.

Shakta (शाकà¥à¤�, Å›Äåkta) or Shaktism (Å›Äåktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Pancaratra (worship of NÄårÄå²â²¹á¹‡a)
: University of Vienna: SudarÅ›ana's Worship at the Royal Court According to the AhirbudhnyasaṃhitÄåSaṃpad (संपदà¥�) refers to “wealthâ€�, according to the AhirbudhnyasaṃhitÄå, belonging to the PÄåñcarÄåtra tradition which deals with theology, rituals, iconography, narrative mythology and others.—Accordingly, “Having had [an image of] SudarÅ›ana with such various aspects constructed, [but] having not installed [the image properly], the Kings and ministers will at once lose [all their] wealth (±¹¾±²Ô²¹á¹£á¹²¹-²õ²¹á¹ƒp²¹»å) and be defeated by [their] enemies. Because of the absence of worship they will [eventually] be banished from the kingdom and persecutedâ€�.

Pancaratra (पाञà¥à¤šà¤°à¤¾à¤¤à¥à¤°, pÄåñcarÄåtra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English TranslationSaṃpad (संपदà¥�) refers to “richesâ€�, according to the ÅšivapurÄåṇa 2.3.31 (“Description of Åšiva’s magicâ€�).—Accordingly, as BrahmÄå said to the Gods: “Dear children, I am incompetent to decry Åšiva. It is unbearable. It destroys all riches (²õ²¹á¹ƒp²¹»å-±¹¾±²ÔÄåÅ›²¹). It is the seed of all adversities. O gods, all of you go to KailÄåsa and propitiate Åšiva. Make Him go to Himavat’s abode quickly. Let him approach the lord of mountains and make disparaging remarks about Himself. Rebuking others is conducive to destruction. Rebuking oneself is conducive to fameâ€�.

The Purana (पà¥à¤°à¤¾à¤�, purÄåṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita1) Saṃpad (संपदà¥�) refers to “fortuneâ€� (as opposed to Ä€pad—“misfortuneâ€�), according to the Aá¹£á¹ÄåvakragÄ«tÄå (5th century BC), an ancient text on spirituality dealing with Advaita-VedÄånta topics.—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] Realising that misfortune (Äå±è²¹»å) and fortune (²õ²¹á¹ƒp²¹»å) come in their turn from fate [Äå±è²¹»åaá¸� ²õ²¹á¹ƒp²¹»åaá¸� kÄåle daivÄådeveti niÅ›cayÄ«], one is contented, one's senses under control, and does not like or dislike. Realising that pleasure and pain, birth and death are from fate, and that one's desires cannot be achieved, one remains inactive, and even when acting does not get attached. [...]â€�.
2) ³§²¹á¹ƒp²¹³Ù (संपतà¥�) refers to “successâ€� (as opposed to Vipat—failure).—Accordingly, [as Aá¹£á¹avakra says to Janaka]: “[...] There is no distinction between pleasure and pain, man and woman, success (²õ²¹á¹ƒp²¹³Ù) and failure (vipat) [sukhe duḥkhe nare nÄåryÄåá¹� ²õ²¹á¹ƒp²¹³Ùsu vipatsu ca] for the wise man who looks on everything as equal. There is no aggression or compassion, no pride or humility, no wonder or confusion for the man whose days of running about are over. [...]â€�.

Vedanta (वेदानà¥à¤�, vedÄånta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Brill: Åšaivism and the Tantric Traditions (tantric Buddhism)Saṃpad (संपदà¥�) refers to “prosperityâ€�, according to the BhūśalyasÅ«trapÄåtananimittavidhi section of Jagaddarpaṇa’s Ä€cÄåryakriyÄåsamuccaya, a text within Tantric Buddhism dealing with construction manual for monasteries etc.—Accordingly, “[...] Songs of a ÂáÄ«±¹²¹á¹ƒjÄ«±¹²¹°ì²¹ bird, peacock, kokila bird, parrot, ³¦²¹°ì°ùÄåá¹…k²¹, ³ó²¹á¹ƒs²¹, and a bull bring auspiciousness. If [these creatures] are seen, it brings prosperity (²õ²¹á¹ƒp²¹»å-kara). [...]â€�.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita SastraSaṃpad (संपदà¥�) refers to the “perfection (of the sciences and practices)â€�, according to the 2nd century MahÄåprajñÄåpÄåramitÄåÅ›Äåstra chapter 40.—Accordingly: The Buddha utters the lion’s roar. He is like the king of the lions (²õ¾±á¹ƒh²¹°ùÄåÂá²¹). [...] The Buddha-lion is very similar. [...] The three gates of deliverance are the fore-part of his body with firm flesh. The three wonders are his long spine. The perfection of the sciences and practices (vidyÄåcaraṇa-²õ²¹á¹ƒp²¹»å) is his invisible belly. Patience is his narrow waist. The practice of solitude is his long tail. The four foundations of magical power are his well-planted paws. The five faculties of the ²¹Å›²¹¾±°ìá¹£a are his sharp claws. [...]

Mahayana (महायान, mahÄåyÄåna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄåpÄåramitÄå ²õÅ«³Ù°ù²¹²õ.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English DictionarySampat (समà¥à¤ªà¤¤à¥).—f S sampatti f (S) Wealth, riches, possessions, treasures. 2 Attainment, acquisition, obtainment; also accomplishing, effecting, achieving. Ex. tumacÄ“ yÅgÄånÄ“á¹� ÄåmhÄålÄå iá¹£á¹aphalasampatti jhÄålÄ«. 3 Prosperity, success, advancement; advanced state in or augmented state of any favorable kind (in or of opulence, authority, glory, fame).
: DDSA: The Aryabhusan school dictionary, Marathi-EnglishSampat (समà¥à¤ªà¤¤à¥) [-tti, -तà¥à¤¤à¤¿].â€�f Wealth; attainment; prosperity.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§²¹á¹ƒp²¹³Ù (संपतà¥�).â€�1 P.
1) To fly or meet together, assemble.
2) To go or roam about.
3) To attack, fall upon, assail.
4) To come to pass, occur, happen.
5) To fall down, alight, fly down. -Caus.
1) To bring near.
2) To collect or assemble together, bring or call together.
3) To throw down, cast, hurl down.
: DDSA: The practical Sanskrit-English dictionarySaṃpad (संपद�).�4 Ā.
1) To turn out well, succeed, prosper, be accomplished or fulfilled; संपतà¥à¤¸à¥à¤¯à¤¤à¥‡ वः कामोऽयà¤� कालः कशà¥à¤šà¤¿à¤¤à¥� पà¥à¤°à¤¤à¥€à¤•à¥à¤·à¥à¤¯à¤¤à¤¾à¤®à¥� (²õ²¹á¹ƒp²¹³Ùsyate vaá¸� kÄåmo'yaá¹� kÄålaá¸� kaÅ›cit pratÄ«ká¹£yatÄåm) KumÄårasambhava 2.54; R,14.76; Manusmá¹›ti 3.254;6.69.
2) To be completed, to amount to (as a number); तà¥à¤°à¥à¤¯à¤¾à¤¹à¤¤à¤¾à¤ƒ पञà¥à¤š पञà¥à¤šà¤¦à¤¶ संपदà¥à¤¯à¤¨à¥à¤¤à¥‡ (tryÄåhatÄåá¸� pañca pañcadaÅ›a ²õ²¹á¹ƒp²¹»åyante).
3) To turn out to be, become; संपतà¥à¤¸à¥à¤¯à¤¨à¥à¤¤à¥‡ नà¤à¤¸à¤¿ à¤à¤µà¤¤à¥‹ राजहंसाः सहायाः (²õ²¹á¹ƒp²¹³Ùsyante nabhasi bhavato rÄåjahaṃsÄåá¸� sahÄåyÄåá¸�) MeghadÅ«ta 11.23; संपेदे शà¥à¤°à¤®à¤¸à¤²à¤¿à¤²à¥‹à¤¦à¥à¤—मो विà¤à¥‚षामॠ(saṃpede Å›ramasalilodgamo vibhūṣÄåm) KirÄåtÄårjunÄ«ya 7.5.
4) To arise, be born or produced.
5) To fall or come together, unite
6) To be provided or furnished with, be possessed of; अशोक यदà¤� सदà¥à¤¯ à¤à¤µ कà¥à¤¸à¥à¤®à¥ˆà¤°à¥à¤� संपतà¥à¤¸à¥à¤¯à¤¸à¥‡ (aÅ›oka yadi sadya eva kusumairna ²õ²¹á¹ƒp²¹³Ùsyase) M.3.16; see संपनà¥à¤¨ (²õ²¹á¹ƒp²¹²Ô²Ô²¹).
7) To tend to, bring about, produce (with dat.); साधोà¤� शिकà¥à¤·à¤¾ गà¥à¤£à¤¾à¤� संपदà¥à¤¯à¤¤à¥‡ नासाधोà¤� (sÄådhoá¸� Å›iká¹£Ä� guṇÄå²â²� ²õ²¹á¹ƒp²¹»åyate nÄåsÄådhoá¸�) Pañcatantra (Bombay) 1; Mu.3.32.
8) To obtain, attain to, acquire, get.
9) To enter into, be absorbed in (with loc.). -Caus.
1) To cause to happen, bring about, produce, accomplish, fulfil, effect; इतà¤� सà¥à¤µà¤¸à¥à¤°à¥à¤à¥‹à¤œ- कà¥à¤²à¤ªà¥à¤°à¤¦à¥€à¤ªà¤ƒ संपादà¥à¤� पाणिगà¥à¤°à¤¹à¤£à¤‚ à¤� राजा (iti svasurbhoja- kulapradÄ«paá¸� saṃpÄådya pÄåṇigrahaṇaá¹� sa rÄåjÄå) R.7.29.
2) To procure, obtain, make ready, prepare.
3) To obtain, acquire, attain to.
4) To furnish, provide, endow with.
5) To change or transform into.
6) To make an agreement.
--- OR ---
Saṃpad (संपदà¥�).â€�f. Wealth, riches; नीताविवोतà¥à¤¸à¤¾à¤¹à¤—à¥à¤£à¥‡à¤¨ संपदà¥� (nÄ«tÄåvivotsÄåhaguṇena ²õ²¹á¹ƒp²¹»å) KumÄårasambhava 1.22; आपनà¥à¤¨à¤¾à¤°à¥à¤¤à¤¿à¤ªà¥à¤°à¤¶à¤®à¤¨à¤«à¤²à¤¾à¤ƒ संपदà¥� हà¥à¤¯à¥à¤¤à¥à¤¤à¤®à¤¾à¤¨à¤¾à¤®à¥� (ÄåpannÄårtipraÅ›amanaphalÄåá¸� ²õ²¹á¹ƒp²¹»åo hyuttamÄånÄåm) MeghadÅ«ta 55.
2) Prosperity, affluence, advancement; (opp. vipad or Äå±è²¹»å); ते à¤à¥ƒà¤¤à¥à¤¯à¤¾ नृपतेः कलतà¥à¤°à¤®à¤¿à¤¤à¤°à¥‡ संपतà¥à¤¸à¥� चापतà¥à¤¸à¥� à¤� (te bhá¹›tyÄå ná¹›pateá¸� kalatramitare ²õ²¹á¹ƒp²¹³Ùsu cÄåpatsu ca) Mu. 1.15.
3) Good fortune, happiness, luck; BhagavadgÄ«tÄå (Bombay) 16.3.
4) Success, fulfilment, accomplishment of desired objects; तव पà¥à¤°à¤¸à¤¾à¤¦à¤¸à¥à¤� पà¥à¤°à¤¸à¥à¤¤à¥� संपदà¤� (tava prasÄådasya purastu ²õ²¹á¹ƒp²¹»åaá¸�) Åš.7.3.
5) Perfection, excellence; as in रूपसंपदॠ(rÅ«pa²õ²¹á¹ƒp²¹»å); तà¥à¤µà¤·à¥à¤Ÿà¥à¤ƒ सदाà¤à¥à¤¯à¤¾à¤¸à¤—ृहीतशिलà¥à¤ªà¤µà¤¿à¤œà¥à¤žà¤¾à¤¨à¤¸à¤‚पतॠपà¥à¤°à¤¸à¤°à¤¸à¥à¤¯ सीमा (tvaá¹£á¹uá¸� sadÄåbhyÄåsagá¹›hÄ«taÅ›ilpavijñÄåna²õ²¹á¹ƒp²¹³Ù prasarasya sÄ«mÄå) Åš¾±Å›³Ü±èÄå±ô²¹±¹²¹»å³ó²¹ 3.35.
6) Richness, plenty, exuberance, abundance, excess; तà¥à¤·à¤¾à¤°à¤µà¥ƒà¤·à¥à¤Ÿà¤¿à¤•à¥à¤·à¤¤à¤ªà¤¦à¥à¤®à¤¸à¤‚पदामॠ(tuá¹£Äåravṛṣá¹iká¹£atapadma²õ²¹á¹ƒp²¹»åÄåm) KumÄårasambhava 5.27; R.1.59.
7) Treasure.
8) An advantage, a benefit, blessing.
9) Advancement in good qualities.
1) Decoration.
11) Right method.
12) A necklace of pearls.
13) Attainment, acquisition; अथ संपदà¤� (atha ²õ²¹á¹ƒp²¹»åaá¸�) Bá¹�. Up.3.1.6.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySampad (समà¥à¤ªà¤¦à¥).—f. (-pat or pad) 1. Success, prosperity, increase of any favourable kind, or of wealth, fame, power, &c. 2. Advancement in good qualities, perfection, excellence. 3. A necklace of pearls, &c. 4. Treasure. 5. Adornment. 6. Blessing. E. sam before pad to go, aff. kvip .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionarySaṃpad (संपदà¥�).—i. e. sam-pad, f. 1. Success, [±á¾±³Ù´Ç±è²¹»å±ðÅ›²¹] i. [distich] 183, M.M.; prosperity, [±á¾±³Ù´Ç±è²¹»å±ðÅ›²¹] i. [distich] 32, M.M. 2. Blessing, [ÅšÄåkuntala, (ed. Böhtlingk.)] [distich] 189. 3. Wealth, [ÅšÄåkuntala, (ed. Böhtlingk.)] 91, 13; power, [MeghadÅ«ta, (ed. Gildemeister.)] 54. 4. Accomplishment, [MÄålatÄ«mÄådhava, (ed. Calc.)] 104, 17; perfection, excellence, [±á¾±³Ù´Ç±è²¹»å±ðÅ›²¹] iii. [distich] 53; [Åš¾±Å›³Ü±èÄå±ô²¹±¹²¹»å³ó²¹] 9, 1 (²¹²ú³ó¾±³ÙÄå±è²¹-, Most violent heat, excess of heat). 5. Advancement in good qualities, [VedÄåntasÄåra, (in my Chrestomathy.)] in
Saṃpad (संपद�).—[feminine] falling together, coinciding, agreeing; success, gain, acquisition; increase, growth; existence, abundance, high degree (adj. —� furnished with); right proportion, state, or condition; prosperity, happiness; wealth, beauty.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Sampat (समà¥à¤ªà¤¤à¥):—[=²õ²¹³¾-√p²¹³Ù] a [Parasmaipada] -patati, to fly or rush together (in a friendly or hostile manner), encounter, meet any one ([accusative]), meet with ([instrumental case]), [Ṛg-veda] etc. etc.;
—to fly along, fly to, hasten towards, arrive at, reach ([accusative] or [locative case]), [Aitareya-brÄåhmaṇa; MahÄåbhÄårata] etc.;
—to fly or fall down, alight on ([locative case]), [MahÄåbhÄårata];
—to go or roam about, [RÄåmÄå²â²¹á¹‡a; VarÄåha-mihira’s Bá¹›hat-saṃhitÄå];
—to come to pass, take place, happen, occur, [MahÄåbhÄårata; Harivaṃśa] :
‰ڰ䲹³Ü²õ²¹±ô±Õ -±èÄå³Ù²¹²â²¹³Ù¾±, to cause to fly or fall, throw or hurl down, [RÄåmÄå²â²¹á¹‡a; BhÄågavata-purÄåṇa]
2) [from sam-pad] b in [compound] for sampad.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Sampad (समà¥à¤ªà¤¦à¥):—[=²õ²¹³¾-√p²¹»å] a [Ä€tmanepada] -padyate (in some forms also [Parasmaipada]; [indeclinable participle] -±èÄå»å²¹m q.v.),
—to fall or happen well, turn out well, succeed, prosper, accrue to ([dative case] or [genitive case]), [Atharva-veda] etc. etc.;
—to become full or complete (as a number), amount to, [BrÄåhmaṇa; ChÄåndogya-upaniá¹£ad; Harivaṃśa];
—to fall together, meet or unite with, obtain, get into, partake of ([instrumental case] or [accusative]), [BrÄåhmaṇa; Manu-smá¹›ti; MahÄåbhÄårata] etc.;
—to enter into, be absorbed in ([accusative] or [locative case]), [ChÄåndogya-upaniá¹£ad; BhÄågavata-purÄåṇa];
—to be produced, be brought forth, be born, arise, [MahÄåbhÄårata; RÄåmÄå²â²¹á¹‡a];
—to become, prove, turn into ([nominative case]), [MahÄåbhÄårata; KÄåvya literature] etc.;
—to be conducive to, produce ([dative case]), [Pañcatantra], [vArttika] on [PÄåṇini 2-3, 13];
â€� (with [adverb] in ²õÄå³Ù) to become thoroughly, [PÄåṇini 5-4, 53];
—to fall into a person’s power, [ib. 54];
� (with [adverb] in tra) to fall to a person’s share, [ib. 55];
—to produce a [particular] sound (as that expressed by an onomatopoetic word in Äå), [Vopadeva vii, 88] :‰ڰ䲹³Ü²õ²¹±ô±Õ -±èÄå»å²¹yati (rarely te), to cause to succeed, cause to arise, bring about, produce, effect, accomplish (with Å›uÅ›rūṣÄåm and [genitive case], ‘to obeyâ€�), [MahÄåbhÄårata; KÄåvya literature] etc.;
—to make full, complete, [Åšatapatha-brÄåhmaṇa; BhÄågavata-purÄåṇa];
—to transform, make or turn into ([accusative]), [KathÄåsaritsÄågara];
—to provide or furnish with ([instrumental case]; with kriyayÄå, ‘to charge or entrust a person with a businessâ€�), [Åšatapatha-brÄåhmaṇa; MahÄåbhÄårata] [Saddharma-puṇá¸arÄ«ka];
—to afford to, procure for ([dative case] or [genitive case]), [Aitareya-brÄåhmaṇa; MahÄåbhÄårata] etc.;
—to attain, obtain, acquire, [Atharva-veda; RÄåmÄå²â²¹á¹‡a] etc.;
—to ponder on, deliberate, [MahÄåbhÄårata];
—to consent, agree, [BrÄåhmaṇa; ChÄåndogya-upaniá¹£ad] :—[Desiderative] of [Causal] -pi±èÄå»å²¹yiá¹£ati (See sam-pi±èÄå»å²¹yiá¹£Ä� etc., [column] 2) :—[Intensive] -±è²¹²ÔÄ«±è²¹»å²â²¹³Ù±ð, to fit well, [SarvadarÅ›ana-saṃgraha]
2) [from sam-pad] b f. success, accomplishment, completion, fulfilment, perfection, [YÄåjñavalkya; MahÄåbhÄårata] etc.
3) [v.s. ...] a condition or requisite of success etc., [BhÄågavata-purÄåṇa]
4) [v.s. ...] concord, agreement, stipulation, bargain, [TaittirÄ«ya-saṃhitÄå; ĀśvalÄå²â²¹na-Å›rauta-sÅ«tra]
5) [v.s. ...] equalization of similar things, [ÅšaṃkarÄåcÄårya]
6) [v.s. ...] attainment, acquisition, possession, enjoyment, advantage, benefit, blessing, [VarÄåha-mihira’s Bá¹›hat-saṃhitÄå; SarvadarÅ›ana-saṃgraha; PurÄåṇa]
7) [v.s. ...] turning into, growing, becoming, [ÅšaṃkarÄåcÄårya]
8) [v.s. ...] being, existence (ifc.= ‘possessed ofâ€�), [RÄåmÄå²â²¹á¹‡a; KathÄåsaritsÄågara; BhÄågavata-purÄåṇa]
9) [v.s. ...] right condition or method, correctness, [Ṛgveda-prÄåtiÅ›Äåkhya; MahÄåbhÄårata]
10) [v.s. ...] excellence, glory, splendour, beauty, [Manu-smá¹›ti; MahÄåbhÄårata] etc.
11) [v.s. ...] excess, abundance, high degree, [MahÄåbhÄårata; KÄåvya literature] etc.
12) [v.s. ...] fate, destiny, [Bhagavad-gÄ«tÄå] (also [plural])
13) [v.s. ...] good fortune, prosperity, riches, wealth (personified = ±ô²¹°ìá¹£mÄ«), [Åšatapatha-brÄåhmaṇa; ChÄåndogya-upaniá¹£ad; MahÄåbhÄårata] etc.
14) [v.s. ...] a kind of medicinal plant (= ±¹á¹›d»å³ó¾±), [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
15) [v.s. ...] a necklace of pearls, [cf. Lexicographers, esp. such as amarasiṃha, halÄåyudha, hemacandra, etc.]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySampad (समà¥à¤ªà¤¦à¥):—[sampa+d] (d) 5. f. Prosperity; wealth; perfection; necklace of pearls.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Saṃpad (संपदà¥�) in the Sanskrit language is related to the Prakrit words: ³§²¹á¹ƒp²¹ÂáÂá²¹, ³§²¹á¹ƒp²¹á¸a, SaṃpayÄå.
[Sanskrit to German]
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionarySampat in Hindi refers in English to:â€�(nm) coincidence; ~[ti] coincident..—sampat (संपाà¤�) is alternatively transliterated as SaṃpÄåta.
...
Tamil dictionary
: DDSA: University of Madras: Tamil LexiconSampat (ஸமà¯à®ªà®¤à¯) noun < sam-pad.
1. Wealth. See சமà¯à®ªà®¤à¯à®¤à¯. [sambathu.]
2. Fulness; நிறைவà¯. [niraivu.]
Tamil is an ancient language of India from the Dravidian family spoken by roughly 250 million people mainly in southern India and Sri Lanka.
Nepali dictionary
: unoes: Nepali-English DictionarySampaat is another spelling for समà¥à¤ªà¤¾à¤¤ [sampÄåta].—n. 1. falling together; concurrence; coincidence; 2. falling against or on; dire blow (as struck by a thunderbolt); 3. Astron. equinox;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Pat, Sam, Pad.
Starts with (+25): Sampada, Sampada Sutta, Sampadaga, Sampadak, Sampadaka, Sampadakatva, Sampadaki, Sampadakiy, Sampadakiya, Sampadalana, Sampadalesi, Sampadaleti, Sampadaletva, Sampadalita, Sampadam, Sampadan, Sampadana, Sampadanamgey, Sampadanavibhaga, Sampadane.
Full-text (+135): Rupasampad, Gunasampad, Phalasampad, Kshayasampad, Sampadvara, Sampadvasu, Svarasampad, Prithusampad, Lakshanasampad, Sampadvinimaya, Susampad, Ishtakasampad, Bhagyasampad, Ekavimshasampad, Icchasampad, Sampadvipada, Sampatprada, Abhisampad, Ukthasampad, Yathasampad.
Relevant text
Search found 68 books and stories containing Sampad, Sampat, ³§²¹á¹ƒp²¹³Ù, Sam-pat, Saṃpad, Sam-pad, Sampaat, Sambat; (plurals include: Sampads, Sampats, ³§²¹á¹ƒp²¹³Ùs, pats, Saṃpads, pads, Sampaats, Sambats). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 4.14.2 < [Chapter 14 - The Story of the JÄålandharÄ«s]
Verse 3.5.28 < [Chapter 5 - The Dispute Among the Gopas]
Verse 4.8.17 < [Chapter 8 - In the Story of the Yajña-sÄ«tÄås, the Glories of EkÄådaśī]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄånta NÄårÄå²â²¹na GosvÄåmÄ« MahÄårÄåja)
Verse 2.2.134 < [Chapter 2 - JñÄåna (knowledge)]
Verse 2.3.145 < [Chapter 3 - Bhajana (loving service)]
Verse 2.4.170 < [Chapter 4 - Vaikuṇá¹ha (the spiritual world)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada DÄåsa)
Text 10.162 < [Chapter 10 - Ornaments of Meaning]
Text 10.157 [UdÄåtta] < [Chapter 10 - Ornaments of Meaning]
Text 10.129 < [Chapter 10 - Ornaments of Meaning]
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 16.5 < [Chapter 16 - DaivÄåsura-sampada-yoga]
Verse 16.4 < [Chapter 16 - DaivÄåsura-sampada-yoga]
Verses 16.1-3 < [Chapter 16 - DaivÄåsura-sampada-yoga]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 9.8 < [Chapter 9 - Ashtakavarga]
Verse 23.1 < [Chapter 23 - Undesirable Combinations]
Jivanandana of Anandaraya Makhin (Study) (by G. D. Jayalakshmi)
Advaitic aspects of Act VII < [Chapter 5 - Advaitic principles in JÄ«vanandana NÄåá¹aka]