Sambhinna, ³§²¹á¹ƒb³ó¾±²Ô²Ô²¹: 14 definitions
Introduction:
Sambhinna means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Shaktism (Shakta philosophy)
: Google Books: Manthanabhairavatantram³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�) (Cf. Saṃyukta) means “conjoined withâ€�, according to all three of the basic KubjikÄ texts, the KubjikÄmatatantra, á¹¢aá¹sÄhasrasaṃhitÄ and ÅšrÄ«matottara.—Accordingly, “Everything generated within the Three Paths [i.e., tripatha-anta-samudbhava] is tranquil and has been placed in the (half-measure consisting of) three measures. Without the Three Paths the ³¾²¹á¹‡á¸²¹±ô²¹ of the Yoni does not manifest. Without the Yoni there is no success (²Ô¾±á¹£p²¹³Ù³Ù¾±) in divine and profane matters. It is present (in all that is) most excellent, middling and the least. The three measures (³¾Äå³Ù°ùÄå) are said to be the Point, Power (Å›²¹°ì³Ù¾±) and Sound. The abode, which is the Yoni (²ú³ó²¹²µÄå±ô²¹²â²¹), is formed by the union of these three conjoined with the supreme half-measure [i.e., ±è²¹°ùÄå°ù»å³ó²¹³¾Äå³Ù°ù²¹-²õ²¹á¹ƒb³ó¾±²Ô²Ô²¹] that is (known as) Praṇava in the KulÄgama. Conjoined with the letters A, U and Ma [i.e., ²¹-³Ü-³¾²¹-°ìÄå°ù²¹-²õ²¹á¹ƒy³Ü°ì³Ù²¹] , this Praṇava is action. [...]â€�.

Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.
Ayurveda (science of life)
Veterinary Medicine (The study and treatment of Animals)
: archive.org: The Elephant Lore of the HindusSambhinna (समà¥à¤à¤¿à¤¨à¥à¤¨) refers to the “destructionâ€� (of the lines of hair on the skin of an elephant), according to the 15th century ²ÑÄå³Ù²¹á¹…g²¹±ôÄ«±ôÄå composed by NÄ«lakaṇá¹ha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 5, “on marks of the stages of lifeâ€]: â€�18. Constantly weeping, with phlegm ever oozing from his trunk, with skin discolored and rough, going outside the herd through fear, deserted by thoughts of love and by the growth of tusks, without heroism, with constantly closing eyes, in the eighth stage his wounds do not heal quickly, and the skin, on which the lines of hair are destroyed (²õ²¹³¾²ú³ó¾±²Ô²Ô²¹-°ù´Ç³¾Äå±¹²¹±ô¾±), shrinks greatlyâ€�.

Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�) [=²õ²¹á¹ƒb³ó¾±²Ô²Ô²¹-±è°ù²¹±ôÄå±è²¹?] refers to “unnecessary speechâ€�, according to MahÄprajñÄpÄramitÄÅ›Ästra (chapter 41).—Accordingly, “[The eighteen Äå±¹±ðṇi°ì²¹-»å³ó²¹°ù³¾²¹²õ (‘special attributesâ€�)]â€� [...] (6). The Buddha has no unconsidered equanimity.—He has no unconsidered equanimity.—[...] Furthermore, the Buddha always has the mind of solitude: that is why he entered into concentration. Furthermore, the Buddha avoided crowds (²õ²¹á¹ƒs²¹°ù²µ²¹) and places of unnecessary speech (²õ²¹á¹ƒb³ó¾±²Ô²Ô²¹-±è°ù²¹±ôÄå±è²¹-sthÄna) and, by contemplating his own treasury of Buddha qualities, he experienced happiness of supreme purity: that is why he entered into concentration. [...]â€�.

Mahayana (महायान, mahÄyÄna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ²õÅ«³Ù°ù²¹²õ of which some of the earliest are the various PrajñÄpÄramitÄ ²õÅ«³Ù°ù²¹²õ.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarysambhinna : (pp. of sambhindati) mixed; broke.
: Sutta: The Pali Text Society's Pali-English DictionarySambhinna, (pp. of sambhindati) 1. mixed, mixed up Vin. I, 210; II, 67, 68 (cp. Vin. Texts II. 431); J. I, 55; Sn. 9, 319 (°mariyÄda-bhÄva confusing the dividing lines, indistinctness), 325 (id.). Said of a woman (i.e. of indistinct sexuality) Vin. II, 271=III, 129.â€�2. broken up (?), exhausted J. I, 503 (°sarÄ«ra).â€�asambhinna: 1. unmixed, unadulterated Vism. 41 (°khÄ«ra-pÄyÄsa); J. V, 257 (°khattiyavaṃsa); DhA. II, 85 (id.).â€�2. (of the voice) unmixed, i.e. distinct, clear Miln. 360.â€�3. name of a kind of ointment Vin. IV, 117. (Page 694)

Pali is the language of the Tipiá¹aka, which is the sacred canon of TheravÄda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�).â€�p. p.
1) Completely broken.
2) Shattered, shaken, agitated; संà¤à¤¿à¤¨à¥à¤¨à¥ˆà¤°à¤¿à¤à¤¤à¥à¤°à¤—ावगाहनेà¤� (²õ²¹á¹ƒb³ó¾±²Ô²Ô²¹¾±°ù¾±²ú³ó²¹³Ù³Ü°ù²¹²µÄå±¹²¹²µÄå³ó²¹²Ô±ð²Ô²¹) KirÄtÄrjunÄ«ya 7.11.
3) Combined or united with; यसà¥à¤¤à¥� संà¤à¤¿à¤¨à¥à¤¨à¤µà¥ƒà¤¤à¥à¤¤à¤� सà¥à¤¯à¤¾à¤¦à¥à¤µà¥€à¤¤à¤¶à¥‹à¤•à¤à¤¯à¥� नरà¤� (yastu saṃbhinnavá¹›ttaá¸� syÄdvÄ«taÅ›okabhayo naraá¸�) MahÄbhÄrata (Bombay) 12.26.21; संà¤à¤¿à¤¨à¥à¤¨à¤¾à¤®à¤µà¤¿à¤°à¤²à¤ªà¤¾à¤¤à¤¿à¤à¤¿à¤°à¥à¤®à¤¯à¥‚खैà¤� (²õ²¹á¹ƒb³ó¾±²Ô²ÔÄå³¾²¹±¹¾±°ù²¹±ô²¹±èÄå³Ù¾±²ú³ó¾±°ù³¾²¹²âÅ«°ì³ó²¹¾±á¸�) KirÄtÄrjunÄ«ya 7.23.
4) Fully blown or opened; करैरिनà¥à¤¦à¥‹à¤°à¤¨à¥à¤¤à¤¶à¥à¤›à¥à¤°à¤¿à¤¤ इव संà¤à¤¿à¤¨à¥à¤�- मà¥à¤•à¥à¤²à¤ƒ (karairindorantaÅ›churita iva saṃbhinna- mukulaá¸�) Ve.1.1.
5) Close, tight.
6) Solid, compact.
7) Revolted, treacherous; बलà¤� यसà¥à¤¯ तॠसंà¤à¤¿à¤¨à¥à¤¨à¤‚ मनागपि जयà¤� कà¥à¤¤à¤ƒ (balaá¹� yasya tu saṃbhinnaá¹� manÄgapi jayaá¸� kutaá¸�) Åš³Ü°ì°ù²¹.4.116.
-²Ô²Ô²¹á¸� An epithet of Åšiva.
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�).â€�adj., ppp. (= Pali id.; hardly in these mgs. in Sanskrit), mixed in sense of confused, see foll. items; a-saṃbhinna (1) unmixed, unadulterated, pure: ³Ò²¹á¹‡á¸²¹±¹²âÅ«³ó²¹ 38.14 (jñÄna); 45.8â€�9 (praṇidhÄna, jñÄna, sattvasaṃgrahapra- yoga); ³§²¹»å»å³ó²¹°ù³¾²¹±è³ÜṇḲ¹°ùÄ«°ì²¹ 473.8 (tathatÄ, unadulterated truth); (2) indis- tinguishable from, identical with (instr.): sarvabuddhair asaṃbhinnaá¹� sarvatathÄgatair (dharmacakraá¹�) Lalitavistara 423.14 (so Tibetan, omitting sarvabuddhair, de bzhin gÅ›egs pa thams cad daá¹� dbyer med pa).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionarySambhinna (समà¥à¤à¤¿à¤¨à¥à¤¨).—mfn.
(-²Ô²Ô²¹á¸�-nnÄ-nnaá¹�) 1. Shaken, agitated. 2. Divided, broken. 3. Combined or united with. E. sam, and bhinna broken.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�).—[adjective] cleft, split, broken, destroyed; contracted, brought into contact, tight.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Sambhinna (समà¥à¤à¤¿à¤¨à¥à¤¨):—[=sam-bhinna] [from sam-bhid] mfn. completely broken or divided etc.
2) [v.s. ...] interrupted, abandoned (See -±¹á¹›t³Ù²¹)
3) [v.s. ...] contracted (See -²õ²¹°ù±¹Äåá¹…g²¹)
4) [v.s. ...] joined, combined, mingled, [TaittirÄ«ya-saṃhitÄ] etc. etc.
5) [v.s. ...] come into contact with ([compound]), [Bhaá¹á¹i-kÄvya]
6) [v.s. ...] close, tight, [PañcarÄtra]
7) [v.s. ...] solid, compact, [MÄrkaṇá¸eya-purÄṇa]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionarySambhinna (समà¥à¤à¤¿à¤¨à¥à¤¨):—[sa-mbhinna] (nnaá¸�-nnÄ-nnaá¹�) a. Shaken; broken; combined.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (संà¤à¤¿à¤¨à¥à¤�) in the Sanskrit language is related to the Prakrit words: ³§²¹á¹ƒb³ó¾±á¹‡á¹‡²¹, ³§²¹á¹ƒb³ó¾±²Ô²Ô²¹.
Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary³§²¹á¹ƒb³ó¾±á¹‡á¹‡²¹ (संà¤à¤¿à¤£à¥à¤�) in the Prakrit language is related to the Sanskrit word: ³§²¹á¹ƒb³ó¾±²Ô²Ô²¹.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus³§²¹á¹ƒb³ó¾±²Ô²Ô²¹ (ಸಂà²à²¿à²¨à³à²�):â€�
1) [adjective] completely severed, seprated.
2) [adjective] torn; pulled apart; ripped; rent.
3) [adjective] cut or divided vertically; split.
4) [adjective] spread; extended (over a wide area).
5) [adjective] mixed; blended.
6) [adjective] closely and firmly packed or put together; compact.
7) [adjective] fully blow, expanded (said of a flower).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Sam, Bhinna, Caya.
Starts with: Sambhinnabuddhi, Sambhinnamaryada, Sambhinnamati, Sambhinnapralapa, Sambhinnapralapika, Sambhinnasarvanga, Sambhinnashrotas, Sambhinnashrotri, Sambhinnata, Sambhinnavritta, Sambhinnavyanjana.
Full-text (+11): Sambhinnapralapa, Asambhinna, Sambhinnavritta, Sambhinnapralapika, Sambhinnavyanjana, Pannarasasambhinnavanna, Sambhinnata, Sambhinnamaryada, Sambhinnasarvanga, Kadambasambhinna, Sambhinnabuddhi, Amisasambhinna, Catubhagaudakasambhinna, Udakasambhinna, Sambhinnashrotas, Asambhedana, Abaddhapralapa, Sambhinnashrotri, Anusabhid, Sambhedana.
Relevant text
Search found 18 books and stories containing Sambhinna, ³§²¹á¹ƒb³ó¾±²Ô²Ô²¹, Sam-bhinna, Sa-mbhinna, ³§²¹á¹ƒb³ó¾±á¹‡á¹‡²¹, Sambhiṇṇa; (plurals include: Sambhinnas, ³§²¹á¹ƒb³ó¾±²Ô²Ô²¹s, bhinnas, mbhinnas, ³§²¹á¹ƒb³ó¾±á¹‡á¹‡²¹s, Sambhiṇṇas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 64 < [Volume 1 (1871)]
Brihad Bhagavatamrita (commentary) (by ÅšrÄ« ÅšrÄ«mad BhaktivedÄnta NÄrÄyana GosvÄmÄ« MahÄrÄja)
Verse 2.4.70 < [Chapter 4 - Vaikuṇá¹ha (the spiritual world)]
Verse 2.1.42 < [Chapter 1 - VairÄgya (renunciation)]
Verse 2.4.177 < [Chapter 4 - Vaikuṇá¹ha (the spiritual world)]
Nrisinha Stotra < [The Divine Strotras]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Vinaya (3): The Cullavagga (by T. W. Rhys Davids)
Cullavagga, Khandaka 3, Chapter 33 < [Khandaka 3 - Probation And Penance (B)]
Vinaya (2): The Mahavagga (by T. W. Rhys Davids)
Mahavagga, Khandaka 5, Chapter 2 < [Khandaka 5 - Rules for Foot-clothing, Seats, Vehicles, etc.]
Mahavagga, Khandaka 6, Chapter 40 < [Khandaka 6 - On Medicaments]