Priti, 笔谤墨迟颈, 笔谤墨迟墨: 32 definitions
Introduction:
Priti means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Pancaratra (worship of N膩r膩ya峁嘺)
Source: Wisdom Library: P膩帽car膩tra笔谤墨迟颈 (啶啶班啶むた, 鈥渓ove鈥�):鈥擮ne of the twenty-four emanations of Lak峁墨 accompanying N膩r膩ya峁嘺. This particular manifestation couples with his counterpart form called Pradyumna and together they form the fifteenth celestial couple. Lak峁墨 represents a form of the Goddess (Dev墨) as the wife of Vi峁ａ箛u, while N膩r膩ya峁嘺 represents the personification of his creative energy, according to the P膩帽car膩tra literature.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia笔谤墨迟颈 (啶啶班啶むた).鈥擶ife of sage Pulastya. 笔谤墨迟颈 got a son named Dattoli of her husband Pulastya, That Dattoli was in his previous birth the Agastya of Sv膩yambhuva Manvantara. (Chapter 107, A峁兣沘 17, Vi峁ａ箛u Pur膩峁嘺).
: archive.org: Shiva Purana - English Translation笔谤墨迟颈 (啶啶班啶むた) is one of the twenty-four daughters of 顿补办峁 by 笔谤补蝉奴迟颈: one of the three daughters of 厂惫腻测补尘产丑耻惫补尘补苍耻 and 艢补迟补谤奴辫腻, according to the 艢ivapur膩峁嘺 2.1.16:鈥斺�湺俨拱灬梗a begot twenty-four daughters. The eleven younger daughters were [... 笔谤墨迟颈,...]. The great aspirants [Pulastya] and others took the hands of these famous daughters (e.g., 笔谤墨迟颈 married Pulastya). Thereupon the entire universe consisting of three worlds, mobile and immobile was filled (with progeny). Thus according to their own actions and at the bidding of 艢iva innumerable famous Brahmins were born out of the various living beings鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1a) 笔谤墨迟颈 (啶啶班啶むた).鈥擜 Kal膩 of the moon.*
- * Brahm膩峁囜笉a-pur膩峁嘺 IV. 35. 92.
1b) A Kal膩 of Vi峁ａ箛u.*
- * Brahm膩峁囜笉a-pur膩峁嘺 IV. 35. 95.
2a) 笔谤墨迟墨 (啶啶班啶む).鈥擜 wife of the God of Love, the other being Rati; was in her previous birth a courtesan, Anangavati who observed 惫颈产丑奴迟颈诲惫腻诲补艣墨惫谤补迟补.*
- * Matsya-pur膩峁嘺 100. 32.
2b) A daughter of 顿补办峁 and wife of Pulastya;1 mother of three sons, D膩n膩gni, Devab膩hu and Atri;2 also son Dattoli (Vi峁ａ箛u-pur膩峁嘺).3
- 1) V膩yu-pur膩峁嘺 10. 27, 31; 28. 22; Vi峁ａ箛u-pur膩峁嘺 I. 7. 25.
- 2) Brahm膩峁囜笉a-pur膩峁嘺 II. 9. 52, 55; 11. 26.
- 3) Vi峁ａ箛u-pur膩峁嘺 I. 10. 9.
2c) A wife of Angirasa.*
- * Vi峁ａ箛u-pur膩峁嘺 I. 7. 7.
笔谤墨迟颈 (啶啶班啶むた) refers to one of the daughters of 顿补办峁 and 笔谤补蝉奴迟颈: one of the two daughters of Manu-sv膩ya峁僢huva and 艢补迟补谤奴辫腻, according to the 痴补峁兣沘 (鈥榞enealogical description鈥�) of the 10th century 厂补耻谤补辫耻谤腻峁嘺: one of the various Upapur膩峁嘺s depicting 艢aivism.鈥擜ccordingly, 膧k奴ti was married to Ruci and 笔谤补蝉奴迟颈 to 顿补办峁. 顿补办峁 produced in 笔谤补蝉奴迟颈 twenty-four daughters. [...] [笔谤墨迟颈 was given to Pulastya.] Pulastya and 笔谤墨迟颈 had a son named Datta who was well known as Agastya .
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Gitashastra (science of music)
: Wisdom Library: Sa峁単墨ta艣iroma峁噄笔谤墨迟颈 (啶啶班啶むた) refers to one of the twenty-two quarters tones (艣谤耻迟颈) existing within an octave, according to the Sa峁単墨ta-ratn膩kara (鈥渙cean of music and dance鈥�). This work is an important Sanskrit treatise dealing with ancient Indian musicology (驳腻苍诲丑补谤惫补-艣腻蝉迟谤补), composed by 艢膩r峁単adeva in the 13th century and deals with both Carnatic and Hindustani music. 笔谤墨迟颈 has a frequency of 331.1198Hz.
: Shodhganga: Kohala in the Sanskrit textual tradition (gita)笔谤墨迟颈 (啶啶班啶むた) refers to one of the four 艢谤耻迟颈蝉 of the Madhyama note of the Octave in Indian Music (often described in literature as consisting of twenty-two 艣谤耻迟颈s).鈥擪ohala brings out different theories on the number of 艣谤耻迟颈s. He says that some believe in twenty-two, 艣谤耻迟颈s, some in sixty-six and others believe in infinity. Bharata and many subsequent authors including 艢膩r峁単adeva etc. spoke of twenty-two 艣谤耻迟颈s.鈥擜ccording to earlier authors like 艢膩r峁単adeva, the Madhyama note has the following 艣谤耻迟颈s: 惫补箩谤颈办腻, 辫谤补蝉腻谤颈峁嚹�, 辫谤墨迟颈, 尘腻谤箩补苍墨.
Gitashastra (啶椸啶むざ啶距じ啷嵿い啷嵿ぐ, 驳墨迟补艣腻蝉迟谤补) refers to the ancient Indian science of Music (gita or samgita), which is traditionally divided in Vocal music, Instrumental music and Dance (under the jurisdiction of music). The different elements and technical terms are explained in a wide range of (often Sanskrit) literature.
Shilpashastra (iconography)
: archive.org: Illustrations of Indian Music and Dance in Western Indian Style笔谤墨迟颈 (啶啶班啶むた, 鈥渉appiness鈥�).鈥擨llustration of 笔谤墨迟颈-艣谤耻迟颈 according to 15th century art:鈥擳he colour of her body is golden. She holds a 惫墨峁嚹� with both hands. The colour of her bodice is green and the scarf is rosy with its both borders drawn with a golden ink, the colour of the lower garment is blue with a black design.
The illustrations (of, for example 笔谤墨迟颈) are found scattered throughout ancient Jain manuscripts from Gujarat. The descriptions of these illustrations of this 肠颈迟谤腻惫补濒墨 are based on the 艣濒辞办补蝉 of V膩can膩c膩rya Ga峁噄 Sudh膩kala艣a鈥檚 Sa峁単墨topani峁ts膩roddh膩ra (14th century) and 艢膩r峁単adeva鈥檚 Sa峁単墨taratn膩kara (13th century).
Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
Ayurveda (science of life)
: gurumukhi.ru: Ayurveda glossary of terms笔谤墨迟颈 (啶啶班啶むた):鈥擠esire; Love; Affection
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Yoga (school of philosophy)
: Brill: 艢aivism and the Tantric Traditions (yoga)笔谤墨迟颈 (啶啶班啶むた) refers to the 鈥渄elight鈥� (of Yogins), according to 艢iv膩nandasarasvat墨鈥檚 Yogacint膩ma峁噄, a 17th-century text on Ha峁環ayoga by consisting of 3423 verses.鈥擜ccordingly, 鈥淸...] I have revealed here all that which is secret in Ha峁環a- and R膩jayoga for the delight (辫谤墨迟颈) of Yogins. [...]鈥�.
: ORA: Amanaska (king of all yogas): A Critical Edition and Annotated Translation by Jason Birch笔谤墨迟颈 (啶啶班啶むた) refers to one of the ten Yamas (disciplines) prescribed for forest dwelling, as mentioned in the Vaikh膩nasasm膩rtas奴tra.鈥擳he M膩nasoll膩sa verse 9.21-24ab lists thirty Yamas and Niyamas. The Vaikh膩nasasm膩rtas奴tra (8.4), whose date has been estimated between the fourth and eighth centuries, is the earliest source for a list of twenty Yamas and Niyamas [e.g., 辫谤墨迟颈]. These were prescribed to a sage at the forest dwelling (惫补苍腻艣谤补尘补) stage of life.
Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as 膩sanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).
Vedanta (school of philosophy)
: Wikisource: Ashtavakra Gita笔谤墨迟颈 (啶啶班啶むた) refers to 鈥渁ttachment鈥� (which does not affect a true Yog墨), according to the A峁ａ弓膩vakrag墨t膩 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved膩nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淚n my unblemished nature there are no elements, no body, no faculties, no mind. There is no void and no anguish. [...] For me who am forever pure there is no illusion, no Sa峁僺膩ra, no attachment (辫谤墨迟颈) or detachment (virati) [kva m膩y膩 kva ca sa峁僺膩ra岣� kva 辫谤墨迟颈rvirati岣� kva v膩], no living being and no God. [...]鈥�.
Vedanta (啶掂啶︵ぞ啶ㄠ啶�, ved膩nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra笔谤墨迟颈 (啶啶班啶むた, 鈥渏oy鈥�) refers to one of ten constituents (dravya) of the thirty-seven auxiliaries to enlightenment (产辞诲丑颈辫腻办峁办补), according to the 2nd century Mah膩praj帽膩p膩ramit膩艣膩stra chapter XXXI.鈥擜ccordingly, 鈥渢hese thirty-seven auxiliaries (产辞诲丑颈辫腻办峁办补) have ten things (dravya) as roots (尘奴濒补). Joy (辫谤墨迟颈) constitutes the factor-of-enlightenment called joy (辫谤墨迟颈-sa峁儾腔宄蟛獠贯箙g补)鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩笔谤墨迟颈 (啶啶班啶むた) refers to 鈥�(becoming) exultant鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] Having heard this word, the wicked M膩ra, became contented, elated, enraptured, overjoyed, exultant (辫谤墨迟颈) and jubilant, danced and was about to leave the congregation. The the venerable 艢膩riputra addressed himself to the Lord: 鈥極 Lord, who is this man going away from this congregation with so much pleasure?鈥� [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: archive.org: The Indian Buddhist IconographyPriti (啶啶班た啶むた, 鈥減leasure鈥�) refers to one of the five classes of Dhy膩na (meditation) which is one of six limbs of Yoga to be employed in Uttamasev膩 (excellent worship), according to the Guhyasam膩ja chapter 18.鈥擺...] Dhy膩na (meditation) is explained as the conception of the five desired objects through the five Dhy膩ni Buddhas, namely, Vairocana, Ratnasambhava, Amit膩bha, Amoghasiddhi and Ak峁bhya. This Dhy膩na is again subdivided into five kinds [viz., Priti (pleasure)].
Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.
General definition (in Buddhism)
Source: Wisdom Library: Dharma-samgraha笔谤墨迟颈 (啶啶班啶むた, 鈥渏oy鈥�) refers to one of the 鈥渟even factors of awakening鈥� (产辞诲丑测补峁単补) as defined in the Dharma-sa峁僩raha (section 49), itself forming part of the 鈥渢hirty-seven things on the side of awakening鈥� (产辞诲丑颈辫腻办峁办补-dharma). The Dharma-samgraha (Dharmasangraha) is an extensive glossary of Buddhist technical terms in Sanskrit (e.g., 辫谤墨迟颈). The work is attributed to Nagarjuna who lived around the 2nd century A.D.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra笔谤墨迟颈 (啶啶班啶むた) refers to 鈥渏oy鈥�, according to chapter 6.2 [补谤补苍腻迟丑补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩puru峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly, as Ara said in his sermon on 谤腻驳补 and 诲惫别峁:鈥斺�淸...] People who are led by a mind whose knowledge has been destroyed by the darkness of love, etc., fall into hell like a blind man, led by a blind man, into a well. Passion (rati) for and joy (辫谤墨迟颈) in objects, etc., are called love (raga); the wise call dislike (arati) and discontent (a辫谤墨迟颈) with these same objects hate (诲惫别峁). These two, very powerful, a bond for all people, are known as the root and bulb of the tree of all pains. Who would be open-eyed with astonishment in happiness, who would be pitiable in sorrow, who would fail to reach emancipation, if there were no love and hate here? [...]鈥�.
: The University of Sydney: A study of the Twelve Reflections笔谤墨迟颈 (啶啶班啶むた) refers to 鈥渏oy鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淭he doctrine is able to produce the happiness which is the best part of the city of the chief of the snakes. The doctrine is the great joy (vipula-辫谤墨迟颈) conveyed to the world of mortals for those possessing a desire for that. The doctrine is the place of the arising of the taste for the constant happiness in the city of heaven. Does not the doctrine make a man fit for pleasure with a woman [in the form] of liberation?鈥�.
Synonyms: Prema.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary辫谤墨迟颈 (啶啶班啶むた).鈥攆 (S) pop. 辫谤墨迟补 f Love, affection, kindly regard: also favor. 2 A liking or fondness for; a delighting or gratifying one's self in. Ex. pha峁嘺sa 峁乲uni ras膩岣穉 || 辫谤墨t墨n膿峁� gh膿tal膿峁� kanakapha岣穉 ||. 3 The second of the twenty-seven astronomical Yog. See under 测艒驳补. 辫谤墨迟颈 l膩va峁嚹撫箖 or l膩v奴na gh膿峁嚹撫箖 To win the affection of.
: DDSA: The Aryabhusan school dictionary, Marathi-English辫谤墨迟颈 (啶啶班啶むた).鈥�f 辫谤墨迟补 f Love, affection. A fond- ness for. 辫谤墨迟颈 l膩va峁嚹撫箖 or l膩v奴na gh膿峁嚹撫箖 To win the affection of.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary笔谤墨迟颈 (啶啶班啶むた).鈥擺辫谤墨 bh膩ve ktic] f. Pleasure, happiness, satisfaction, delight, gladness, joy, gratification; 啶ㄠた啶灌い啷嵿く 啶оぞ啶班啶�- 啶班ぞ啶粪啶熰啶班ぞ啶ㄠ 啶ㄠ 啶曕ぞ 啶啶班啶むた啶� 啶膏啶ぞ啶溹啶溹え啶距ぐ啷嵿う啶� (nihatya dh膩rta- r膩峁ａ弓r膩n na岣� k膩 辫谤墨迟颈岣� sy膩jjan膩rdana) Bhagavadg墨t膩 (Bombay) 1.36; Bh膩gavata 1.23.32. 啶啶掂え啶距げ啷嬥啶ㄠお啷嵿ぐ啷�啶むた啶� (bhuvan膩lokana辫谤墨迟颈岣�) Kum膩rasambhava 2.45;6.21; R.2.51; Meghad奴ta 64.
2) Favour, kindness.
3) Love, affection, regard; 啶啶班啶むた啶啶班ぎ啷佮- 啶掂啶ㄠ 啶膏啶掂ぞ啶椸い啶� 啶掂啶ぞ啶溹す啶距ぐ (辫谤墨迟颈pramukha- vacana峁� sv膩gata峁� vy膩jah膩ra) Meghad奴ta 4,16; R.1.57;12.54.
4) Liking or fondness for, delight in, addiction to; 啶︵啶啶ぢ�, 啶啶椸く啶韭� (dy奴ta掳, m峁沢ay膩掳).
5) Friendliness, amity.
6) Conciliation.
7) A symbolical expression for the letter 啶� (dha).
9) Name of a wife of Cupid and rival of Rati; (sa c膩na峁単avat墨 ve艣y膩 k膩madevasya s膩峁僷ratam | patn墨, sapatn墨 sa峁僯膩t膩 raty膩岣� 辫谤墨迟颈riti 艣rut膩 || Matsya P.).
10) Longing (补产丑颈濒腻峁Ｄ�); 啶啶班啶むた啶班啶粪ぞ 啶曕ぅ啶� 啶班ぞ啶 啶班ぞ啶溹ぞ 啶膏啶ぞ啶ㄠ啶く啶� 啶溹啶掂い啶� 啷� 啶忇し啶� 啶灌啶じ啷嵿く 啶ぐ啶� 啶啶班啶むた啶班啶灌啶︵た 啶膏啶ぐ啶苦さ啶班啶むい啷� (辫谤墨迟颈re峁Ｄ� katha峁� r膩mo r膩j膩 sy膩nmayi j墨vati || e峁Ｄ� hyasya par膩 辫谤墨迟颈rh峁沝i sa峁僷arivartate) | R膩m.2.1.36-37.
11) Name of a 啶多啶班啶むた (艣谤耻迟颈).
12) The 2nd of the 27 astrological Yogas.
Derivable forms: 辫谤墨迟颈岣� (啶啶班啶むた啶�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary笔谤墨迟颈 (啶啶班啶むた).鈥攆.
(-迟颈岣�) 1. Joy, pleasure, happiness. 2. Love, affection, regard. 3. The wife of Kama, or Cupid. 4. The second of the twenty-seven astronomical Yogas. E. 辫谤墨 to please, aff. ktica .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary笔谤墨迟颈 (啶啶班啶むた).鈥擺辫谤墨 + ti], f. 1. Joy, [笔补帽肠补迟补苍迟谤补] ii. [distich] 71; gratification, [贬颈迟辞辫补诲别艣补] i. [distich] 96, M. M. 2. Love, [笔补帽肠补迟补苍迟谤补] i. [distich] 317; [Kath膩sarits膩gara, (ed. Brockhaus.)] 99, 100. 3. Peaceable way, [笔补帽肠补迟补苍迟谤补] i. [distich] 421. 4. The wife of K膩ma, or Cupid.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary笔谤墨迟颈 (啶啶班啶むた).鈥擺feminine] pleasure, satisfaction, or delight in ([locative] or 鈥斅�); friendship, love (also personif. as the wife of the god of love).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 笔谤墨迟颈 (啶啶班啶むた):鈥擺from 辫谤墨] f. any pleasurable sensation, pleasure, joy, gladness, satisfaction (with [locative case] or ifc.; with [indeclinable participle], 鈥榡oy at having done anything鈥�), [G峁沨ya-s奴tra and 艣rauta-s奴tra] etc. etc.
2) [v.s. ...] friendly disposition, kindness, favour, grace, amity (with samam or ifc.), affection, love (with [genitive case] [locative case], or ifc.), [Mah膩bh膩rata; K膩vya literature] etc.
3) [v.s. ...] joy or gratification personified ([especially] as a daughter of 顿补办峁 or as one of the two wives of K膩ma-deva), [Hariva峁兣沘; Pur膩峁嘺; Kath膩sarits膩gara]
4) [v.s. ...] Name of a 艢ruti, [Sa峁僩墨ta-s膩rasa峁僩raha]
5) [v.s. ...] the 2nd of the 27 astrological, [Yoga-s奴tra; cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
6) [v.s. ...] Name of the 13th Kal膩 of the moon, [Catalogue(s)]
7) [v.s. ...] a symbolical expression for the sound dh, [R膩mat膩pan墨ya-upani峁d]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary笔谤墨迟颈 (啶啶班啶むた):鈥�(迟颈岣�) 2. f. Love; joy; wife of Cupid; 2nd of 27 Yogas.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)笔谤墨迟颈 (啶啶班啶むた) in the Sanskrit language is related to the Prakrit words: 笔墨颈, 笔墨墨.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary笔谤墨迟颈 (啶啶班啶むた):鈥�(nf) love; affection; ~[kara /k膩raka] arousing or inspiring love/affection; pleasing, lovely; ~[诲腻苍补] gift of love; -[辫腻迟谤补] beloved, dear; a toast (for the health of, etc.); ~[bhoja] a lovefeast, banquet; -[谤墨迟颈] affectionate conduct, amiable behaviour; practice / customs followed in matter of love; -[惫颈惫腻丑补] love-marriage.
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Kannada-English dictionary
: Alar: Kannada-English corpus笔谤墨迟颈 (嗖硩嗖班硛嗖む部):鈥�
1) [noun] great joy or pleasure.
2) [noun] attachment between friends or the state of being friends; friendship.
3) [noun] a deep and tender feeling of affection for or attachment or devotion to a person or persons; love.
4) [noun] strong liking for or interest in something; love.
5) [noun] a strong, usu. passionate, affection of one person for another, based in part on sexual attraction.
6) [noun] good will; favour.
7) [noun] the second of the twenty-seven 测艒驳补s.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary笔谤墨迟颈 (啶啶班啶むた):鈥攏. 1. love; affection; 2. happiness; satisfaction; delight;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+13): Pritibadu, Pritibhaj, Pritibhojya, Pritibodhyanga, Priticandra, Priticcheda, Pritida, Pritidana, Pritidanaka, Pritidanakamandapa, Pritidatta, Pritidaya, Pritijari, Pritikara avasathi, Pritikarana, Pritikari, Pritikuta, Pritimanasa, Pritimant, Pritimati.
Full-text (+278): Apriti, Pritikara, Pritidana, Pritivacas, Sampriti, Pritijusha, Manahpriti, Pritivardhana, Pritidaya, Pritida, Pritipurvakam, Pritikarman, Dushpriti, Prititrish, Pritimanas, Pritisamgati, Pritidhana, Pritimaya, Abhipriti, Pritivivaha.
Relevant text
Search found 117 books and stories containing Priti, 笔谤墨迟颈, 笔谤墨迟墨; (plurals include: Pritis, 笔谤墨迟颈s, 笔谤墨迟墨s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 2.23.27 < [Chapter 23 - The Killing of 艢a峁卥hac奴岣峚 During the R膩sa-dance Pastime]
Verse 2.17.34 < [Chapter 17 - The Meeting of 艢r墨 R膩dh膩-K峁涐梗峁嘺]
Verse 2.17.3 < [Chapter 17 - The Meeting of 艢r墨 R膩dh膩-K峁涐梗峁嘺]
贬补谤颈-产丑补办迟颈-办补濒辫补-濒补迟颈办腻 (by Sarasvati Thkura)
Bhakti-rasamrta-sindhu (by 艢r墨la R奴pa Gosv膩m墨)
Verse 2.5.6 < [Part 5 - Permanent Ecstatic Mood (sth膩y墨-bh膩va)]
Verse 3.2.76 < [Part 2 - Affection and Service (d膩sya-rasa)]
Verse 3.2.5 < [Part 2 - Affection and Service (d膩sya-rasa)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 11.6 < [Chapter 11 - Additional Ornaments]
Text 10.269 < [Chapter 10 - Ornaments of Meaning]
Text 10.217 < [Chapter 10 - Ornaments of Meaning]
Brihat Jataka by Varahamihira [Sanskrit/English] (by Michael D Neely)
Verse 8.16 < [Chapter 8 - Dashas and Antar Dashas]
Verse 8.14 < [Chapter 8 - Dashas and Antar Dashas]
Bhajana-Rahasya (by Srila Bhaktivinoda Thakura Mahasaya)
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