Primary meaning: 1 definition
Introduction:
Primary meaning means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Kavyashastra (science of poetry)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (kavya)The Primary Meaning of words (in Sanskrit poetics) is denoted by the Sanskrit word Abhidhā, according to the Sāhityadarpaṇa.—Accordingly, there are three kinds of meaning of words which are: 峦ٳ, ṣārٳ and ⲹṅgٳ. The 峦ٳ is known by , ṣārٳ is known by ṣaṇ� and ⲹṅgٳ is recognized by ⲹñᲹ. Thus it can be said that Abhidhā denotes the primary meaning, where the dictionary meaning of the word is predominant. Lakṣaṇ� denotes the secondary meaning which is established after the failure of the primary sense though it is based on the primary meaning. And ⲹñᲹ denotes the suggestive sense of a word.

Kavyashastra (काव्यशास्त्र, 屹ⲹśٰ) refers to the ancient Indian tradition of poetry (kavya). Canonical literature (shastra) of the includes encyclopedic manuals dealing with prosody, rhetoric and various other guidelines serving to teach the poet how to compose literature.
See also (Relevant definitions)
Partial matches: Primary.
Full-text (+34): Vacyartha, Bhagalakshana, Mukhyardha, Abhidheya, Abhidhey, Vachyarth, Tunne, Bhakti, Bhagavadbhakti, Vacya, Lilayitatva, Mukhyartha, Vyangartha, Lakshartha, Secondary meaning, Laksha, Nakshatra, Lakshana, Abhidha, Vyanjana.
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Search found 78 books and stories containing Primary meaning, Primary meanings; (plurals include: Primary meanings, Primary meaningses). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Preceptors of Advaita (by T. M. P. Mahadevan)
The Concept of Dhvani in Sanskrit < [January � March, 1994]
Reviews < [April 1958]
Word Power < [July � September, 1997]
Chaitanya Bhagavata (by Bhumipati Dāsa)
Verse 1.11.69 < [Chapter 11 - Meeting with Śrī Īśvara Purī]
Brihad Bhagavatamrita (commentary) (by Śrī Śrīmad Bhaktivedānta Nārāyana Gosvāmī Mahārāja)
Verse 2.1.33-34 < [Chapter 1 - Vairāgya (renunciation)]
Verse 2.4.208-209 < [Chapter 4 - Vaikuṇṭha (the spiritual world)]
Tattvabindu of Vachaspati Mishra (study) (by Kishor Deka)
Part 1 - The concept of Abhihitānvaya-vāda—Introduction < [Chapter 6 - Abhihitānvaya-vāda of the Bhāṭṭa Mīmāṃsakas]
Part 3 - Refutation of the Anvitābhidhāna-vāda < [Chapter 5 - Refutation of Prābhākara’s theory of Anvitābhidhāna]
The Nyaya theory of Knowledge (by Satischandra Chatterjee)
Part 2 - Words (pada) and their meanings < [Chapter 18 - The nature and classification of Words (pada)]
Part 3 - The import of Words (pada) < [Chapter 18 - The nature and classification of Words (pada)]
Part 1 - The construction of a Sentence (vakya) < [Chapter 19 - The nature and classification of Sentences (vakya)]