Nandyavarta, Ի屹ٲ, Nandi-avarta, Namdyavarta: 19 definitions
Introduction:
Nandyavarta means something in Hinduism, Sanskrit, Jainism, Prakrit, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vastushastra (architecture)
Source: Wisdom Library: Vāstu-śāstra1) Ի屹ٲ (नन्द्यावर्�):—One of the eight types of villages, according to Chapter 9 of the Mānasāra (called the 峾ṣaṇa). The Mānasāra is one of the traditional authorative Hindu treatises on Vāstuśāstra (science of architecture). The form of this village is said to be ٲٳٲūṇa, which means it represents the form of the meaning of its Sanskrit name.
2) Ի屹ٲ (नन्द्यावर्�) refers to a type of temple (岹) classified under the group named Lalita, according to ṅgṇaūٰ chapter 56. The Lalita group contains twenty-five out of a sixty-four total 岹s (temples) classified under four groups in this chapter. The ṅgṇaūٰ is an 11th-century encyclopedia dealing with various topics from the Vāstuśāstra.
Ի屹ٲ is mentioned in another list of 40 temples, in the ṅgṇaūٰ, chapter 57, where it is mentioned as one of the six temples being a favorite of Śiva.
Ի屹ٲ is found in another list in the ṅgṇaūٰ, chapter 60, where it is mentioned in a list of thirty-six Prāsādas (temples) having activities of the townsmen entailing Sādhārās.
Ի屹ٲ is also listed in the ܱ岵, which describes a list of 13 temple types. This list represents the earliest form of the classification of temples in the South Indian Vāstuśāstra literature.
: archive.org: Catalogue of Pancaratra Agama Texts (vastu)Ի屹ٲ (नन्द्यावर्�) refers to a classification of Grāma (“towns�), according to the ninth chapter of the 辱ñᲹṃh: a Pāñcarātra work consisting of 1550 verses dealing with a variety of topics such as worship in a temple, choosing an Ācārya, architecture, town-planning and iconography.—Description of the chapter [峾Բ]:—The rewards of town planning are great; moreover, by planning a town properly one sees to the construction of temples and, consequently, to the worship of God. Towns are called by several names [...]. Once a plot for a town is selected certain steps must then be taken: procession to the place, bali-offerings, setting up pegs and strings, etc. (4-9a). Various types of towns are named according to their lay-out of streets [e.g., ԲԻ屹ٲ]. [...]
: Brill: Śaivism and the Tantric Traditions (architecture)Ի屹ٲ (नन्द्यावर्�) (or Nandik屹ٲ) refers to a type of ground plan for the construction of buildings, according to scriptural sources such as the Mayasaṃgraha (verse 5.202-206), Bṛhatkālottara (prāsśdalakṣaṇa-paṭala verse 218-221), Kiraṇa (verse 19.15-17) and the Piṅgalāmata (verse 10.93-128).—Ի屹ٲ� serves as a simpler residence to house higher-ups—nobility, army generals, and gurus—and their households. In this case, laid over the fundamental 9-by-9-part deity map is a building design of 5 parts by 5 parts, with spacing between chambers that produces an array of nine chambers in total, or eight if the central position is left undesignated. Each of the eight or nine chambers is assigned a function.

Vastushastra (वास्तुशास्त्�, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Ayurveda (science of life)
: Knowledge Traditions & Practices of India: Agriculture: A SurveyԻ屹ٲ (नन्द्यावर्�, “quadrangle�) refers to a “quadrangle with an opening to the west� and represents one of the layout designs for gardens and orchards mentioned in the Vṛkṣāyurveda: a Sanskrit text by written by Surapāla that deals with agriculture (ṛṣ).—Surapāla’s text mentions 170 species of plants including trees, shrubs and a few herbs, and deals with the laying out gardens and orchards and growing unusual trees. Layouts included designs such as ԲԻ屹ٲ (quadrangle).

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Kavya (poetry)
: academia.edu: Bhoja’s Mechanical GardenԻ屹ٲ (नन्द्यावर्�) refers to the “special design type of fountain houses� (岵ṛh).—A great variety of water mechanisms are mentioned, and Bhoja delineates no less than four distinct types of fountain houses (岵ṛh) that were to be enjoyed by kings: [viz., the special design (ԲԻ屹ٲ)]. All were to have structures made of elaborate carved wood and to be filled with statues and mechanical devices—of birds and various other figures including monkeys with gaping mouths.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
General definition (in Hinduism)
: Google Books: Handbook of Chinese Buddhism Being Sanskrit-Chinese DictionaryԻ屹ٲ (Pāli. Nandiyavata):—Explained by lit. rotating to the right. A conch with spirals running to the right, a mystic symbol of good omen.
: Google Books: Dravidian TheoriesԻ屹ٲ (‘a flower plant�), in Tamil: ԲԳٲ屹ṭṭ.
In Jainism
General definition (in Jainism)
: archive.org: The Jaina IconographyԻ屹ٲ (नन्द्यावर्�) is defined as a Svastika with nine corners. It is a peculiar geometrical pattern. (See Colebrooke’s Mis. Essays, Ed. by Cowell Vol. II p. 190).
: archive.org: Trisastisalakapurusacaritra1) Ի屹ٲ (नन्द्यावर्�) is the name of Brahmā’s Բ (celestial car), according to chapter 1.2 [īś-ٰ] of Hemacandra’s 11th century Triṣaṣṭiśalākāpuruṣacaritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism. Accordingly, “[...] Brahmā, attended by gods of four lacs of palaces came to the Master’s presence in the car Ի屹ٲ�.
2) Ի屹ٲ (नन्द्यावर्�) refers to one of the “three auspicious signs� as well as one of the “eight auspicious things� in Jainism, according to the same chapter.—Accordingly: “[...] Then, after circumambulating it, he ascended his aerial car, like his own lofty pride, by the east steps. [...] Then Śakra’s Śāmānikas, like other forms of Śakra, ascended by the north steps and took their proper seats. [...] In front of the Lord of Paulomī (Śakra) seated on the lion-throne shone eight groups of the eight auspicious things, [viz., ԲԻ屹ٲ], etc. [...]�.
3) Ի屹ٲ (नन्द्यावर्�) or Ի屹ٲpura is the name of an ancient kingdom, according to the Jain Ramayana and chapter 7.5 [The kidnapping of Sītā].—Accordingly: as a messenger said to king Mahīdhara: “The king of Ի屹ٲ-pura, Ativīrya, an ocean of strength, summons you for assistance in a quarrel with Bharata that has arisen. Many kings have come in Dāśarathi’s army. Therefore, you, very powerful, are summoned by Ativīrya�.
: JAINpedia: Eight auspicious symbolsThe ԲԻ屹ٲ is a shape like a labyrinth or a larger form of svastika. The term itself implies something positive, for ԲԻī means 'joy, prosperity'. This diagram has nine branches, which are said to symbolise the nine treasures of a universal monarch.
: WikiPedia: JainismThe Nandavarta or Nandyavarta is one of the eight auspicious symbols of Jainism for the Svetambara sect. It is an ashtamangala which is used for worship, and could be made with rice grains.
: Shodhganga: A cultural study on the jain western Indian illustrated manuscriptsԻ屹ٲ (नन्द्यावर्�).—One of the eight providential symbols, or, ṣṭṅg.—The nine ponted form, represents the fact that the Jineśvara’s devotees obtain treasure in all directions.

Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Biology (plants and animals)
: Wisdom Library: Local Names of Plants and DrugsNandyavarta [ನಂದ್ಯಾವರ್ತ] in the Kannada language is the name of a plant identified with Tabernaemontana divaricata Tabernaemontana divaricata (L.) R.Br. ex Roem. & Schult. from the Apocynaceae (Oleander) family having the following synonyms: Tabernaemontana citrifolia, Tabernaemontana coronaria, Nerium coronarium. For the possible medicinal usage of nandyavarta, you can check this page for potential sources and references, although be aware that any some or none of the side-effects may not be mentioned here, wether they be harmful or beneficial to health.
Nandyavarta [नन्द्यावर्त] in the Sanskrit language, ibid. previous identification.

This sections includes definitions from the five kingdoms of living things: Animals, Plants, Fungi, Protists and Monera. It will include both the official binomial nomenclature (scientific names usually in Latin) as well as regional spellings and variants.
Languages of India and abroad
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryԻ屹ٲ (नन्द्यावर्�).�
1) a sort of building in the form of a quadrangle without a western gate; (n. also).
2) Anything so formed (as dish, vessel ṃpṭiⲹٰṇi); Mahābhārata (Bombay) 7.82.2.
Derivable forms: ԲԻ屹ٲ� (नन्द्यावर्तः).
Ի屹ٲ is a Sanskrit compound consisting of the terms nandi and 屹ٲ (आवर्�).
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryԻ屹ٲ (नन्द्यावर्�).—m. a certain diagram, Mahābhārata 7, 2930. Brahm屹ٲ, i. e.
Ի屹ٲ is a Sanskrit compound consisting of the terms nandi and 屹ٲ (आवर्�).
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Ի屹ٲ (नन्द्यावर्�):—[=nandy-屹ٲ] [from nandi > nand] m. a kind of diagram, [Mahābhārata; Varāha-mihira] (cf. Ի徱屹)
2) [v.s. ...] anything so formed (e.g. a dish or vessel), [Mahābhārata vii, 2930] ([Nīlakaṇṭha]), a palace or temple, [Varāha-mihira’s Bṛhat-saṃhitā lii, 32] (also n., [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.])
3) [v.s. ...] a cake, [MnGṛh.]
4) [v.s. ...] a species of large fish, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
5) [v.s. ...] Tabemaemontana Coronaria, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
6) [v.s. ...] the holy fig-tree, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
7) [v.s. ...] any tree, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
8) [v.s. ...] a kind of shell, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]
9) [v.s. ...] cf. [Monier-Williams� Buddhism 523]
10) [v.s. ...] (in music) a [particular] attitude in dancing.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Kannada-English dictionary
: Alar: Kannada-English corpusNaṃdy屹ٲ (ನಂದ್ಯಾವರ್ತ):�
1) [noun] = ನಂದಿಬಟ್ಟಲು [namdibattalu].
2) [noun] the valerian plant Valeriana wallichii of Valerianaceae family; Indian Valerian.
3) [noun] (archit.) a type of circular building that does not have a door on its west side.
4) [noun] a species of large fish.
5) [noun] a particular kind of mark on the body of a horse.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Nandy, Avarta, Nandi.
Starts with: Namdyavartavimana, Nandyavartah, Nandyavartaka, Nandyavartapura, Nandyavartashila.
Full-text (+4): Nandikavarta, Namdyavartavimana, Cakrasvastikanandyavarta, Nandyavartah, Shrivatsamuktikanandyavartalakshitapanipadatalata, Aranatha, Nandyavartapura, Ashtamangala, Nantiyavattam, Ashtamangalika, Nantiyavarttattaman, Sanja, Khendra, Dharanidevi, Govinda, Lalita, Ara, Dharagriha, Yakshendra, Dharani.
Relevant text
Search found 39 books and stories containing Nandyavarta, Ի屹ٲ, Nandi-avarta, Nandi-屹ٲ, Nandy-avarta, Nandy-屹ٲ, Namdyavarta, Naṃdy屹ٲ; (plurals include: Nandyavartas, Ի屹ٲs, avartas, 屹ٲs, Namdyavartas, Naṃdy屹ٲs). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Jain Remains of Ancient Bengal (by Shubha Majumder)
The twenty-four Tīrthaṅkaras and their Yakṣas and Yakṣiṇīs < [Chapter 6 - Iconographic Study of Jaina Sculptural Remains]
Image worship in Jainism < [Chapter 6 - Iconographic Study of Jaina Sculptural Remains]
Trishashti Shalaka Purusha Caritra (by Helen M. Johnson)
Part 6: Personal description of Ṛṣabha < [Chapter II]
Part 6: Initiation of Ara < [Chapter II - Śrī Aranāthacaritra]
Part 4: Founding of Nemi’s congregation < [Chapter IX - Ariṣṭanemi’s sport, initiation, omniscience]
Amarakoshodghatana of Kshirasvamin (study) (by A. Yamuna Devi)
Town Planning (3): Royal houses < [Chapter 3 - Social Aspects]
Vastu-shastra (Introduction to Indian architecture) (by D. N. Shukla)
Villages in ancient Indian town-planning < [Chapter 2 - Villages, Towns and Forts in General]
Chapter 6 - Group A: Early Lāṭa Temples < [Volume 5 - Temple Architecture]
Chapter 6 - Group E: Regional Styles (The mixed ones) < [Volume 5 - Temple Architecture]
Architectural data in the Puranas (by Sharda Devi)
The names of Vastu < [Chapter 2 - What is Vastu]
Application of Vastupurusha-mandala in Palace architecture < [Chapter 5 - Palace architecture]
Samrajya Lakshmi Pithika (Study) (by Artatrana Sarangi)
Eight Principal buildings of a Fort < [Chapter 5 - Forts, Castrametation and the Royal Army]