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Nandikeshvara, ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹, Nandika-ishvara, Namdikeshvara: 23 definitions

Introduction:

Nandikeshvara means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ can be transliterated into English as Nandikesvara or Nandikeshvara, using the IAST transliteration scheme (?).

Images (photo gallery)

In Hinduism

Shilpashastra (iconography)

Source: Wisdom Library: Elements of Hindu Iconograpy

1) ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (or AdhikÄranandin): At the entrance into many an important temple of Åšiva in Southern India one meets with a pair of images, of which one is a male figure and the other a female one, the consort of the former. The male figure is shaped exactly like that of Åšiva in the aspect of ChandraÅ›ekharamÅ«rti. It is seen standing upon a ±è²¹»å³¾Äå²õ²¹²Ô²¹ and carrying in its back hands the ±è²¹°ù²¹Å›³Ü and the ³¾á¹›g²¹; but, unlike the figure of ChandraÅ›ekharamÅ«rti, which keeps its front hands in the varada and the abhaya poses, that of AdhikÄranandin has them folded on the chest in the ²¹Ã±Âá²¹±ô¾± pose. The figure of AdhikÄranandin is sometimes mistaken by the less informed person for that of Åšiva.

2) The name ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹, ‘the tawny coloured dwarfâ€� and a follower of Åšiva occurs in the ¸éÄå³¾Äå²â²¹á¹‡a (V. 17, Sec. 16 of the Uttara-kÄṇá¸a). There he is stated to be another manifestation of Åšiva (apara tanuh) and that when he was keeping guard over the KailÄsa, RÄvaṇa, the lord of Laá¹…kÄ and of the RÄká¹£asas, came driving in his ærial car and wanted to cross the abode of Åšiva. But he was promptly stopped by ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹. Upon this RÄvaṇa made contemptuous remarks concerning the mokey-face of ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹. Incensed at the insult offered to him, he cursed RÄvaṇa that beings possessing the same shape as himself and of similar energy (that is, monkeys) would destroy the race of RÄvaṇa.

3) ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ is mentioned also in the µþ³óÄå²µ²¹±¹²¹³Ù²¹-±è³Ü°ùÄåṇa. During the ²âÄå²µ²¹ that Daká¹£a/prajÄpati was performing, he spoke tauntigly of Åšiva. Nandi grew angry at the insult offered to his lord Åšiva and pronounced maledictions against Daká¹£a and the other revilers of Åšiva.

4) The ³Õ¾±á¹£á¹‡³Ü»å³ó²¹°ù³¾´Ç³Ù³Ù²¹°ù²¹ gives the following description of ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹. He should have three eyes and four arms and a red complexion. His garments should be made of tiger’s skin; in one of his hands there should be the ³Ù°ù¾±Å›Å«±ô²¹ and in another the bhindi; a third hand should be held over his head and the fourth held as though he is commanding a host of people. His gaze should suggest that he is seeing objects at a great distance and regulating the large crowd of devotees resorting to offer worship to Åšiva.

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ is more often represented as a bull than as a bull-faced human being or as a duplicate of Åšiva. The former is kept lying in front of the central shrine of all Åšiva temples.

Shilpashastra book cover
context information

Shilpashastra (शिलà¥à¤ªà¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, Å›ilpaÅ›Ästra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.

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Shaivism (Shaiva philosophy)

Source: Wisdom Library: Åšaivism

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is the name of a ³¢¾±á¹…g²¹ (symbolical manifestation of Åšiva) that is associated with the ±·²¹²Ô»åÄ«-³ÙÄ«°ù³Ù³ó²¹ (a sacred bathing place). It represents the twenty-first of the sixty-four ²õ¾±»å»å³ó²¹±ô¾±á¹…g²¹²õ mentioned in the Nepalese Tyasaphu (a folding book or leporello). At each of these spots Åšiva is manifest as a ³¢¾±á¹…g²¹. Each of these ±ô¾±á¹…g²¹²õ (e.g., Nandika-īś±¹²¹°ù²¹) has its own specific name, mantra, set of rituals and observances, auspicious time etc.

The auspiscious time for bathing near the ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹-liá¹…ga at the ±·²¹²Ô»åÄ«-³ÙÄ«°ù³Ù³ó²¹ is mentioned as “caitra-kṛṣṇa-aṣṭamÄ« / vaiÅ›Äkha-pÅ«rṇimÄâ€� (latin: caitra-krishna-ashtami / vaishakha-purnima). This basically represents the recommended day for bathing there (²õ²ÔÄå²Ô²¹»å¾±²Ô²¹).

: DSpace at Pondicherry: Siddha Cult in Tamilnadu (shaivism)

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�).—±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²�, popularly known as NandÄ«sar or Nandi is considered as the chief attendant of Lord Åšiva. In the northern tradition, he is known as Rá¹£abha. According to Åšiva MahÄpurÄṇa, Ṛṣabha and Bhá¹›gu were the first who initiated into the great Åšivayoga.

TirumÅ«lar in his Tirumandiram paid homage to Nandi in more than ten verses claiming that he belongs to the spiritual lineage of Nandi. Due to the grace of the Nandi, he entered into the body of the MÅ«lan. By his grace, he became the SadÄÅ›iva. By his grace, he attained all kinds of physical knowledge and because of his grace TirumÅ«lar remained in the world.

: Shodhganga: Iconographical representations of Åšiva

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) or NandikeÅ›varÄgama refers to one of ³Ü±èÄå²µ²¹³¾²¹²õ (supplementary scriptures) of the °ä²¹²Ô»å°ù²¹ÂáñÄå²ÔÄå²µ²¹³¾²¹ which is one of the twenty-eight ³§¾±»å»å³óÄå²Ô³ÙÄå²µ²¹³¾²¹: a classification of the Åšaiva division of Åš²¹¾±±¹Äå²µ²¹³¾²¹²õ. The Åš²¹¾±±¹Äå²µ²¹³¾²¹²õ represent the wisdom that has come down from lord Åšiva, received by PÄrvatÄ« and accepted by Viṣṇu. The purpose of revealing ³Ü±èÄå²µ²¹³¾²¹²õ (e.g., ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ Ä€gama) is to explain more elaborately than that of ³¾Å«±ôÄå²µ²¹³¾²¹²õ (e.g., CandrajñÄna-Ägama) and to include any new idea if not dealt in ³¾Å«±ôÄå²µ²¹³¾²¹²õ.

Shaivism book cover
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Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Ayurveda (science of life)

Rasashastra (Alchemy and Herbo-Mineral preparations)

Source: Wisdom Library: Rasa-Å›Ästra

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is the name of an Ayurvedic recipe defined in the fourth volume of the Rasajalanidhi (chapter 2, dealing with jvara: fever). These remedies are classified as Iatrochemistry and form part of the ancient Indian science known as RasaÅ›Ästra (medical alchemy). However, as an ayurveda treatment, it should be taken twith caution and in accordance with rules laid down in the texts.

Accordingly, when using such recipes (e.g., ²Ô²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹-°ù²¹²õ²¹): “the minerals (uparasa), poisons (±¹¾±á¹£a), and other drugs (except herbs), referred to as ingredients of medicines, are to be duly purified and incinerated, as the case may be, in accordance with the processes laid out in the texts.â€� (see introduction to Iatro chemical medicines)

Ayurveda book cover
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Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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Kavya (poetry)

: Shodhganga: The Kavyamimamsa of Rajasekhara

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is the name of an important person (viz., an Ä€cÄrya or Kavi) mentioned in ¸éÄåÂᲹś±ð°ì³ó²¹°ù²¹â€™s 10th-century KÄvyamÄ«mÄṃsÄ.â€�(or Nandi) One of the eighteen disciples of KÄvya-puruá¹£a. In the KÄmasÅ«tra of VÄtsÄyaṇa refer him as the first propounded of KÄmasÅ«tra (1.1.8).

Kavya book cover
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Kavya (कावà¥à¤�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetryâ€� and natya, or ‘dramatic poetryâ€�.

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Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�).—An ancient grammarian who has written a short work in verses on grammar in general, which is named ननà¥à¤¦à¤•ेशà¥à¤µà¤°à¤•ारिकासूतà¥à¤� (²Ô²¹²Ô»å²¹°ì±ðÅ›±¹²¹°ù²¹°ìÄå°ù¾±°ìÄå²õÅ«³Ù°ù²¹). There is a scholarly commentary upon it written by उपमनà¥à¤¯à¥� (upamanyu).

Vyakarana book cover
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Vyakarana (वà¥à¤¯à¤¾à¤•रà¤�, vyÄkaraṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is one of the attendants of Åšiva.

: Shodhganga: The saurapurana - a critical study

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) explained the method of Åšiva-worship to SanatkumÄra, according to the 10th century ³§²¹³Ü°ù²¹±è³Ü°ùÄåṇa: one of the various UpapurÄṇas depicting Åšaivism.—Accordingly, in chapter forty-two there is the description of the method of Åšiva-worship as it was narrated by ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ to SanatkumÄra.

: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana

NandÄ«keÅ›vara (ननà¥à¤¦à¥€à¤•ेशà¥à¤µà¤°) or NandÄ«keÅ›varapurÄṇa refers to one of the eighteen Minor Puranas (i.e., UpapurÄṇa) according to the DevÄ«bhÄgavatapurÄṇa and other traditional lists of Puranic literature: a category of ancient Sanskrit texts which gives a huge contribution in the development of Indian literature.—The UpapurÄṇas (e.g., ²Ô²¹²Ô»åÄ«°ì±ðÅ›±¹²¹°ù²¹-±è³Ü°ùÄåṇa) can be considered as the supplements of the MahÄpurÄṇas as those are mostly based on the MahÄpurÄṇas. The ³§²¹³Ü°ù²¹±è³Ü°ùÄåṇa considers the UpapurÄṇas as khilas i.e., supplements. [...] Though the numbers of UpapurÄṇas are specified as eighteen, there are many important UpapurÄṇas which are excluded from the lists of UpapurÄṇas given by different sources.

Purana book cover
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The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Natyashastra (theatrics and dramaturgy)

: Shodhganga: Kohala in the Sanskrit textual tradition (ns)

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is the name of an authority on NÄá¹­ya (ancient Indian art of performance and theater), as mentioned in the BharataÅ›Ästram, one of the works ascribed to Kohala (=KohalÄcÄrya-Kavi)—a celebrated authority of the ancient period along with others such as Bharata, YÄṣṭika, ÅšÄrdÅ«la, KÄÅ›yapa etc.—The possibility of connecting Kohala as the author of a portion of this codex exists only in the unknown section. Therefore, it seems more than likely that Kohala was not the author of this section. [...] The ²ÔÄå²Ô»åÄ«-Å›±ô´Ç°ì²¹ is followed by verses of veneration of earlier authorities on ²ÔÄåá¹­y²¹ [e.g., ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹] in chronological order. This entire passage with the exception of the final two lines, is an interpolation from Saá¹…gÄ«taratnÄkara. 

Natyashastra book cover
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Natyashastra (नाटà¥à¤¯à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°, ²ÔÄåá¹­y²¹Å›Ästra) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

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General definition (in Hinduism)

: Exotic India: Nandikeshvara Shiva

The bull of Shiva is hence also called the joyful (Nandi), correspondingly Shiva himself is known as the lord of joy (Nandikeshvara).

: Kamal Kapoor: Parad Idols

Nandi is well known as the "Vahana" (vehicle) of Lord Shiva. In ancient times, the bull was called "Nandikeshvara" (Lord of Joy) and head of bulls symbolizes a strong man. For a time the Nandikeshvara were known as "Rishi" (Wise Man) who defended the doors of Shiva's residence and so became divine. In the opinion of some Shaivite scholars, Nandi was connected to Lord Shiva because both represent masculine power and control power of them. The Nandi symbolizes internal strength which can be obtained by controlling physical strength and aggression.

: Kauai’s Hindu Monastry: Dancing with Siva

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹: ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤� “Lord of Nandi.â€� A name of Åšiva. Also another name for Nandinatha, the first historically known guru of the NandinÄtha SampradÄya. See: KailÄsa ParamparÄ, NÄtha SampradÄya.

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: archive.org: The Indian Buddhist Iconography

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) is the name of a deity commonly depicted in Buddhist Iconography, and mentioned in the 11th-century Niá¹£pannayogÄvalÄ« of MahÄpaṇá¸ita AbhayÄkara.—His colour is blue; his Symbol and Vehicle is the muraja; he has two arms.

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ is described in the Niá¹£pannayogÄvalÄ« (»å³ó²¹°ù³¾²¹»å³óÄå³Ù³Ü±¹Ä岵īś±¹²¹°ù²¹-³¾²¹á¹‡á¸²¹±ô²¹) as follows:â€�

“±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²� is blue in colour and sits on a muraja drum and is engaged in playing on the murajaâ€�.

[Two statuettes of this deity occur in the Chinese collection under the title Nandīś±¹²¹°ù²¹ (Nandīś±¹²¹°ù²¹deva) which is the same as ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹]

Tibetan Buddhism book cover
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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (±¹²¹Âá°ù²¹²âÄå²Ô²¹) are collected indepently.

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Languages of India and abroad

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�).â€�

1) Name of one of Åšiva's chief attendants.

2) Name of Åšiva.

Derivable forms: ²Ô²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹á¸� (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤°à¤ƒ).

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ is a Sanskrit compound consisting of the terms nandika and īś±¹²¹°ù²¹ (ईशà¥à¤µà¤�). See also (synonyms): ²Ô²¹²Ô»å¾±°ì±ðÅ›²¹.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�).—m.

(-°ù²¹á¸�) 1. One of Siva'S chief attendants. 2. An inferior Purana. E. nandika Indra'S garden, and īś±¹²¹°ù²¹ master.

: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�) as mentioned in Aufrecht’s Catalogus Catalogorum:—son of VedÄá¹…garÄya or MÄlajit (1643), son of TigalÄbhaá¹­á¹­a, son of Ratnabhaá¹­á¹­a: Gaṇakamaṇá¸ana. JyotiḥsaṃgrahasÄra. L. 1113.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) ±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�):—[from nandika > nand] m. Name of one of Åšiva’s attendants, [Harivaṃśa] (= nandi, ndin)

2) [v.s. ...] of an author, [Catalogue(s)]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

±·²¹²Ô»å¾±°ì±ðÅ›±¹²¹°ù²¹ (ननà¥à¤¦à¤¿à¤•ेशà¥à¤µà¤�):—[²Ô²¹²Ô»å¾±°ì±ð+Å›±¹²¹°ù²¹] (°ù²¹á¸�) 1. m. One of Shiva's chief attendants; a little ±Ê³Ü°ùÄåá¹�.

[Sanskrit to German]

context information

Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Kannada-English dictionary

: Alar: Kannada-English corpus

Naṃdikēśvara (ನಂದಿಕೇಶà³à²µà²°):—[noun] = ನಂದಿಕೇà²� [namdikesha].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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See also (Relevant definitions)

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