Matup: 1 definition
Introduction:
Matup means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Vyakarana (Sanskrit grammar)
: Wikisource: A dictionary of Sanskrit grammarMatup (मतुप�).�tad. affix मत� (mat) changed in some cases to वत� (vat) (cf मादुपधायाश्च मतोर्वोऽ यवादिभ्य� (mādupadhāyāśca matorvo' yavādibhya�) P. VIII. 2.9), applied to any noun or substantive in the sense of 'who possesses that,' or 'which contains it,' or in the sense of possession as popularly expressed. The affix is called possessive affix also, and is very commonly found in use; e. g. गोमान्, वृक्षवान�, यवमान् (dz, ṛkṣa, ⲹ), etc. cf. तदस्या-स्त्यस्मिन्नित� मतुप� (tadasyā-styasminniti matup) P. V. 2.94. The very general sense of 'possession' is limited to certain kinds of possession by the Vārttikakāra in the following stanza; भूमनिन्दाप्रशंसासु नित्ययोगेतिशायने � संसर्गेऽस्तिविवक्षायां भवन्ति मतुबादयः (bhūmanindāpraśṃsāsu nityayogetiśāyane | saṃsarge'stivivakṣāyā� bhavanti matubādaya�) cf. Kāś. on P. V. 2.94. There are other tad. affixes prescribed in the same sense as मतुप� (matup), such as the affixes लच� (lac) (V. 2.96-98), इलच् (ilac) (99, 100, 105, 117), � (ś) and � (na) (100), � (ṇa) (101), विनि (vini) (102, 121, 122), इन� (ini) (102, 115, 116, 128, 129-137), अण� (�) (103, 104), उरच् (urac) (106), � (ra) (107), � (ma) (108), � (va) (109, 110), ईरन् (ī) and ईरच् (ī) (111), वलच् (valac) (112, 113), ठन� (ṻ) (115, 116), ठञ� (ṻñ) (118, 119), यप� (yap) (120), युस् (yus) (123, 138, 140), ग्मिनि (gmini) (124), आलच् () and आटच् (ṭa) (125), अच� (ac) (127), and �, �, यु, ति, तु, � (ba, bha, yu, ti, tu, ta) and यस� (yas) each one applied to specifically stated words. मतुप� (matup) is also specially prescribed after the words headed by रस (rasa) (cf. रसादिभ्यश्� (徱ⲹś) P. V. 2.95) in supersession of some of the other affixes mentioned above which would take place in such cases, if मतुप� (matup) were not prescribed by the rule रस�-दिभ्यश्च (-徱ⲹś). The portion of the ṣṭī prescribing the possessive affixes is named मतुबधिका� (ٳܲ) (P. V. 2.92 to 140).

Vyakarana (व्याकर�, vyākarṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.
See also (Relevant definitions)
Starts with (+19): Madhupani, Madhupayi, Matipakkha, Matipema, Matu-parunikai, Matu-pintukalakam, Matupacaranama, Matupaharadanaakusala, Matupakam, Matupakan, Matupakkhika, Matupakku, Matupalam, Matupam, Matupamana, Matupanam, Matupanni, Matupara, Matupari, Matupariccheda.
Full-text (+348): Akshanvat, Agnimat, Antavat, Aghavat, Anuragavat, Angirasvat, Cakravat, Abhishumat, Agnicitvat, Amshumat, Rajanvat, Adrishtavat, Agnivat, Abhimanavat, Kakudmat, Arcishmat, Atmavat, Vat, Jyotishmat, Ayushmat.
Relevant text
Search found 21 books and stories containing Matup; (plurals include: Matups). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.218 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeś (On Ccomplex Formation)]
Verse 3.14.148 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeś (On Ccomplex Formation)]
Verse 3.14.87 < [Book 3 - Pada-kāṇḍa (14): Vṛtti-samuddeś (On Ccomplex Formation)]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Manusmriti with the Commentary of Medhatithi (by Ganganatha Jha)
Verse 1.108 < [Section LXI - Results accruing from the study of the Institutes]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 265 < [Volume 12 (1898)]
Tirumantiram by Tirumular (English translation)
Verse 1422: Suddha Siddhanta is Vedanta < [Tantra Five (aintam tantiram) (verses 1419-1572)]
Hanuman Nataka (critical study) (by Nurima Yeasmin)
Part 1: Hanumannāṭaka: Title of the Play < [Chapter 3]