Manoratha, Manas-ratha, Mano-ratha: 26 definitions
Introduction:
Manoratha means something in Buddhism, Pali, Hinduism, Sanskrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Manorath.
In Hinduism
Natyashastra (theatrics and dramaturgy)
Source: Wisdom Library: Nṭya-śstraManoratha (मनोर�, “hint at a desire�) refers to one of the thirty-six “characteristic features� (ṣaṇa) of perfect ‘poetic compositions� (屹ⲹԻ) and ‘dramatic compositions� (ṛśy屹ⲹ, or simply 屹ⲹ). According to the Nṭyaśstra chapter 17, these thirty-six ṣaṇas act as instructions for composing playwrights.—[Description of manoratha]: Expressing one’s secret desire of the heart by a pretence of referring to somebody else’s condition, is called Indirect Expression of Desire (manoratha, lit. “object of the mind�).

Natyashastra (नाट्यशास्त्र, ṭyśٰ) refers to both the ancient Indian tradition (shastra) of performing arts, (natya—theatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).
Purana and Itihasa (epic history)
: archive.org: Puranic EncyclopediaManoratha (मनोर�).—A calf once created by Śrī Kṛṣṇa by his spiritual powers. (See under Surabhi).
: archive.org: Shiva Purana - English TranslationManoratha (मनोर�) refers to the “reach of mental conception�, to which Lord Śiva is beyond, as mentioned in the Śivapurṇa 2.1.19.—“[...] the devotee [viz., Guṇanidhi] opened his eyes and gazed at lord Śiva, the moon-crested consort of Um who was shining with a brilliance that excelled thousands of rising suns. Dazzled by the brilliance, he closed his eyes and addressed the lord of lords who is beyond the reach of mental conception (Դǰٳ-貹پ). ‘O lord, please give my eyes the power to see your feet�.�.

The Purana (पुरा�, purṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Kavya (poetry)
: Brill: Śaivism and the Tantric Traditions (kavya)Manoratha (मनोर�) refers to a “desire�, according to Bṇa’s Kdambarī (p. 226).—There are apparently several Tantric rites that Bṇa pejoratively associates with the priest: [...] “he had written down the [work known as ] the ‘Doctrine of Mahkla� instructed to him by a withered Mahpśupata mendicant�; “he was one in whom the disease of talking about [finding] treasure had arisen�; “in him the wind [disease] of alchemy had grown�; “he entertained the deluded desire (Դǰٳ-峾dzԲ) of becoming the lover of a Yakṣa maiden�.

Kavya (काव्�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or ‘epic poetry� and natya, or ‘dramatic poetry�.
Vedanta (school of philosophy)
: Wikisource: Ashtavakra GitaManoratha (मनोर�) refers to the “mental chariot racing� (i.e., “desires�), according to the Aṣṭvakragīt (5th century BC), an ancient text on spirituality dealing with Advaita-Vednta topics.—Accordingly, [as Aṣṭavakra says to Janaka]: “[...] No sooner does a man of low intelligence give up activities like the elimination of thought than he falls into mental chariot racing (manoratha) and babble. [manorathnpralpṃśca kartumpnoti tatkṣaṇt] A fool does not get rid of his stupidity even on hearing the truth. He may appear outwardly free from imaginations, but inside he is hankering after the senses still. [...]�.

Vedanta (वेदान्�, vednta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
Source: Wisdom Library: Tibetan Buddhism1a) Manoratha (मनोर�) is the name of Vidyrja (i.e., “wisdom king�) mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa: one of the largest Kriy Tantras devoted to Mañjuśrī (the Bodhisattva of wisdom) representing an encyclopedia of knowledge primarily concerned with ritualistic elements in Buddhism. The teachings in this text originate from Mañjuśrī and were taught to and by Buddha Śkyamuni in the presence of a large audience (including Manoratha).
1b) Manoratha (मनोर�) is also the name of a Piśca mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa.
2) ѲԴǰٳ (मनोरथा) refers to one of the female Śrvakas mentioned as attending the teachings in the 6th century Mañjuśrīmūlakalpa.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
Mahayana (major branch of Buddhism)
: De Gruyter: A Buddhist Ritual Manual on AgricultureManoratha (मनोर�) refers to “wishes�, according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly, “The Bhagavn was dwelling in the great city of Vrṇasī. Providing great benefits he was teaching the Dharma to beings, namely the producer of virtue, fulfilling all hopes and wishes (-ś-Դǰٳ-貹ūṇa). [He was] in an assembly-gathering, with a great assembly of Ngas lead by Takṣaka. With a great assembly of Devas and humans�.

Mahayana (महायान, mahyna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñpramit ūٰ.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionarymanoratha : (m.) wish.
: Sutta: The Pali Text Society's Pali-English DictionaryManoratha refers to: desired object (lit. what pleases the mind), wish Vism. 506 (°vighta+icch-vighta); °� pūreti to fulfil one’s wish Mhvs 8, 27 (puṇṇa-sabbamanoratha). ѲԴǰٳ-ūṇ� (f.) “the wish fulfiller� is the name of the Commentary on the Aṅguttara Nikya.
Note: manoratha is a Pali compound consisting of the words mano and ratha.
[Pali to Burmese]
: Sutta: Tipiṭaka Pḷi-Myanmar Dictionary (တိပိဋက-ပါဠိမြန်မ� အဘိဓာန�)Դǰٳ�
(Burmese text): (�)စိတ်အလို၊ စိတ်အကြံအစည်၊ စိတ်တောင့်တမှု။ (�)ရထားနှင့်တူသေ� စိတ်၊ စိတ်ရထား။
(Auto-Translation): (1) Will, intention, mental patience. (2) Mind similar to a train, mind train.

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionarymanōratha (मनोर�).—m (S) Purpose, design, plan, scheme, desire, wish. 2 or ōٳṛṣṭi f Mental creations or fictions; pictures or phantasms of the imagination.
: DDSA: The Aryabhusan school dictionary, Marathi-Englishmanōratha (मनोर�).�m Purpose, design, wish.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryManoratha (मनोर�).�
1) 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथ� शब्द� स्वमनोरथस्ये� (avatarata� siddhipatha� śabda� svamanorathasyeva) M.1.22; मनोरथानामगतिर्� विद्यत� (manorathnmagatirna vidyate) Kumrasambhava 5.64; R.2.72;12.59; उत्पद्यन्त� विलीयन्त� दरिद्राणां मनोरथा� (utpadyante vilīyante daridrṇṃ manorath�) Udb.; आश� ना� नदी मनोरथजला (ś nma nadī manorathajal) ṛh 3.45.
2) a desired object; मनोरथा� नाशंसे (manorathya nśaṃse) Ś.7.13.
3) (in dramas) a hint, a wish expressed indirectly or covertly. °तृतीया (ṛtī) Name of the third day in the bright half of Chaitra. °दायक (ⲹ첹) a. fulfilling one's expectations. (-첹�) Name of a Kalpa-taru. °द्रुमः (ܳ�) the god of love. °बन्ध� (Ի�) cherishing or entertaining of desire. °बन्धुः (Ի�) the friend of (who satisfies) desires; तस्य� भवानपि मनोरथबन्धबन्धु� (tasy bhavnapi manorathabandhaԻ�) Mlatīmdhava (Bombay) 1.34. °सिद्धि� (�) f. fulfilment of one's desires. °सृष्टि� (ṛṣṭi�) f. a creation of the fancy, a castle in the air.
Derivable forms: Դǰٳ� (मनोरथः).
Manoratha is a Sanskrit compound consisting of the terms manas and ratha (रथ).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit DictionaryManoratha (मनोर�).—name of a piśca: (Āⲹ-)Ѳñśīū첹貹 18.5.
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryManoratha (मनोर�).—m.
(-ٳ�) 1. Wish, desire. 2. A desired object. 3. A wish expressed indirectly, (in drama.) E. manas the heart, and ratha vehicle.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryManoratha (मनोर�).—m. wish, desire, [Vikramorvaśī, (ed. Bollensen.)] 13, 20.
Manoratha is a Sanskrit compound consisting of the terms manas and ratha (रथ).
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryManoratha (मनोर�).—[masculine] wish, desire, fancy (lit. heart’s joy).
: Cologne Digital Sanskrit Dictionaries: Aufrecht Catalogus Catalogorum1) Manoratha (मनोर�) as mentioned in Aufrecht’s Catalogus Catalogorum:—a contemporary of Ānandavardhana. Quoted in Dhvanylokalocana.
2) Manoratha (मनोर�):—a poet under Jaypīḍa. Rjatarangiṇ� 4, 496. [Subhshitvali by Vallabhadeva]
3) Manoratha (मनोर�):—father of Maheśvara (Vṛttaśataka). Peters. 2, 131.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Manoratha (मनोर�):—[=mano-ratha] [from mano > man] a m. (ifc. f(). ) ‘heart’s joy� (See 2. ratha), a wish, desire (also = desired object), [Mahbhrata; Kvya literature] etc.
2) [v.s. ...] fancy, illusion, [Śaṃkarcrya]
3) [v.s. ...] (in [dramatic language]) a wish expressed in an indirect manner, hint, [Shitya-darpaṇa]
4) [v.s. ...] the heart compared to a car (See 1. ratha), [Rmyaṇa]
5) [v.s. ...] Name of a teacher, [Buddhist literature]
6) [v.s. ...] of a poet, [Catalogue(s)]
7) [v.s. ...] of various men, [Rjataraṅgiṇī]
8) [v.s. ...] b [according to] to some [originally] Prkṛt for manortha, ‘heart-matter�
9) ѲԴǰٳ (मनोरथा):—[=mano-rath] [from mano-ratha > mano > man] f. Name of a woman (= -prabh), [Kathsaritsgara]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English DictionaryManoratha (मनोर�):—[mano-ratha] (ٳ�) 1. m. Wish, desire.
[Sanskrit to German]
Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryManoratha (मनोर�) [Also spelled manorath]:�(nm) desire, wish; longing; -[siddhi] gratification, fulfilment of a desire.
...
Kannada-English dictionary
: Alar: Kannada-English corpusManōratha (ಮನೋರ�):—[noun] = ಮನೋಭಿಲಷಿ� [manobhilashita]2.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English DictionaryManoratha (मनोर�):—n. heart-felt wish; cherished purpose or aim;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Partial matches: Manas, Ratha, Mana, Asita.
Starts with (+4): Manoratamuttirai, Manorathabandha, Manorathabandhabandhu, Manorathabhanjana, Manorathadayaka, Manorathadruma, Manorathadvadashi, Manorathakrita, Manorathakusuma, Manorathamaya, Manorathantara, Manorathapadati, Manorathapadatin, Manorathaparipurana, Manorathapatha, Manorathaprabha, Manorathapurana, Manorathapurani, Manorathasiddha, Manorathasrishti.
Full-text (+67): Bhagnamanoratha, Manorathaprabha, Manorathadvadashi, Manorathatirtha, Manorathadayaka, Manorathatritiya, Praptamanoratha, Manorathasiddha, Manorathasiddhi, Manorathamaya, Anadhigatamanoratha, Samagamamanoratha, Manorathakrita, Manorathasrishti, Manorathadruma, Maramanoratha, Manorathakusuma, Manorathabandha, Nipphannamanoratha, Sajjanamanoratha.
Relevant text
Search found 46 books and stories containing Manoratha, Manas-ratha, Mana-attha, ѲԴǰٳ, Mano-ratha, Mano-rath, Manōratha, Manas-rath, Manas-ratha; (plurals include: Manorathas, rathas, atthas, ѲԴǰٳs, raths, Manōrathas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Garga Samhita (English) (by Danavir Goswami)
Verse 5.19.21 < [Chapter 19 - The Festival on Śrī Kṛṣṇa Return]
Verse 1.13.33 < [Chapter 13 - The Liberation of Pūtan]
Verse 2.18.36 < [Chapter 18 - The Sight of Śrī Kṛṣṇacandra]
Hari-bhakti-kalpa-latik (by Sarasvati Thkura)
Text 9 < [Second Stabaka]
Abhijnana Sakuntala (with Katayavema commentary) (by C. Sankara Rama Sastri)
Chapter 7 - Sanskrit text (saptama-anka) < [Abhijnana Sakuntalam, text and commentary]
Chapter 1 - Sanskrit text (prathama-anka) < [Abhijnana Sakuntalam, text and commentary]
Chapter 2 - Sanskrit text (dvitiya-anka) < [Abhijnana Sakuntalam, text and commentary]
Padma Purana (by N.A. Deshpande)
Chapter 90 - The Powers of the Holy Places < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
Chapter 87 - A Hundred Names of Viṣṇu < [Section 2 - Bhūmi-khaṇḍa (section on the earth)]
Chapter 96 - Deeds Leading to Hell and Heaven < [Section 5 - Ptla-Khaṇḍa (Section on the Nether World)]
Dasarupaka (critical study) (by Anuru Ranjan Mishra)
Part 14 - Other features of the Samudramanthana < [Chapter 6 - Samavakra (critical study)]
Part 11 - Technical Aspects of a Samavakra < [Chapter 6 - Samavakra (critical study)]
Part 7 - Characters in the Mudritakumudacandra < [Chapter 10 - Prakaraṇa (critical study)]
Alankara Sastra (English study) (by V. Raghavan)
7. Table of the Lakshanas in the various lists < [Chapter 1 - The history of Lakshana (poetic adornments)]
1. Introduction and the list of 36 Lakshanas < [Chapter 1 - The history of Lakshana (poetic adornments)]
6. Bharata’s view of the concept of Lakshana < [Chapter 1 - The history of Lakshana (poetic adornments)]