Manava, 惭腻峁嘺惫补, 惭腻苍补惫补: 32 definitions
Introduction:
Manava means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Alternative spellings of this word include Manav.
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In Hinduism
Purana and Itihasa (epic history)
: archive.org: Puranic Encyclopedia惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥擜 scholar and an authority on Dharma艣膩stra. He was the author of three books namely, 惭腻苍补惫补 Upapur膩峁嘺, 惭腻苍补惫补艣rautas奴tra and 惭腻苍补惫补v膩stulak峁２贯箛a.
: Cologne Digital Sanskrit Dictionaries: The Purana Index1) Manava (啶え啶�).鈥擳welve sons of Brahm膩 with 尘补苍迟谤补艣补谤墨谤补蝉.*
- * V膩yu-pur膩峁嘺 67. 6.
2a) 惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥擜 Pa帽c膩r峁ya.*
- * Matsya-pur膩峁嘺 196. 50.
2b) The 20th kalpa.*
- * Matsya-pur膩峁嘺 290. 8.
惭腻苍补惫补 (啶ぞ啶ㄠさ) is a name mentioned in the 惭补丑腻产丑腻谤补迟补 (cf. I.52.15, I.57, I.59.7, I.65) and represents one of the many proper names used for people and places. Note: The 惭补丑腻产丑腻谤补迟补 (mentioning 惭腻苍补惫补) is a Sanskrit epic poem consisting of 100,000 艣濒辞办补蝉 (metrical verses) and is over 2000 years old.
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana惭腻苍补惫补 (啶ぞ啶ㄠさ) or 惭腻苍补惫补pur膩峁嘺 refers to one of the eighteen Minor Puranas (i.e., Upapur膩峁嘺) according to the K奴rmapur膩峁嘺 and other traditional lists of Puranic literature: a category of ancient Sanskrit texts which gives a huge contribution in the development of Indian literature.鈥擳he Upa辫耻谤腻峁嘺蝉 (e.g., 尘腻苍补惫补-辫耻谤腻峁嘺) can be considered as the supplements of the Mah膩辫耻谤腻峁嘺蝉 as those are mostly based on the Mah膩辫耻谤腻峁嘺蝉. The Saurapur膩峁嘺 considers the Upa辫耻谤腻峁嘺蝉 as khilas i.e., supplements. [...] Though the numbers of Upa辫耻谤腻峁嘺蝉 are specified as eighteen, there are many important Upa辫耻谤腻峁嘺蝉 which are excluded from the lists of Upa辫耻谤腻峁嘺蝉 given by different sources.
The Purana (啶啶班ぞ啶�, 辫耻谤腻峁嘺蝉) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Vastushastra (architecture)
Source: Wisdom Library: V膩stu-艣膩stra惭腻苍补惫补 (啶ぞ啶ㄠさ) refers to a variety of 尘补峁囜笉补辫补 (halls attached to the temple), according to the Matsya-pur膩峁嘺 (verses 270.1-30). The 尘腻苍补惫补-尘补峁囜笉补辫补 is to be built with 28 pillars (stambha). The Matsyapur膩峁嘺 is one of the eighteen major 辫耻谤腻峁嘺蝉 dating from the 1st-millennium BCE.
Accordingly (verse 270.15-17), 鈥淭hese 尘补峁囜笉补辫补s (e.g., 尘腻苍补惫补) should be either made triangular, circular, octagonal or with 16 sides or they are square. They promote kingdoms, victory, longevity, sons, wife and nourishment respecitvely. Temples of other shape than these are inauspicious.鈥�
Vastushastra (啶掂ぞ啶膏啶む啶多ぞ啶膏啶む啶�, v膩stu艣膩stra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.
Kavya (poetry)
: Shodhganga: The Kavyamimamsa of Rajasekhara惭腻苍补惫补 (啶ぞ啶ㄠさ) is the name of an important person (viz., an 膧c膩rya or Kavi) mentioned in 搁腻箩补艣别办丑补谤补鈥檚 10th-century K膩vyam墨m膩峁僺膩.鈥擳he followers 膧c膩ryas of Manu known as the name of 惭腻苍补惫补 (M膩nav膩岣�).
Kavya (啶曕ぞ啶掂啶�, kavya) refers to Sanskrit poetry, a popular ancient Indian tradition of literature. There have been many Sanskrit poets over the ages, hailing from ancient India and beyond. This topic includes mahakavya, or 鈥榚pic poetry鈥� and natya, or 鈥榙ramatic poetry鈥�.
Pancaratra (worship of N膩r膩y补峁嘺)
: University of Vienna: Sudar艣ana's Worship at the Royal Court According to the Ahirbudhnyasa峁僪it膩惭腻苍补惫补 (啶ぞ啶ㄠさ) (Cf. Nara) refers to a 鈥渕an鈥�, according to the Ahirbudhnyasa峁僪it膩, belonging to the P膩帽car膩tra tradition which deals with theology, rituals, iconography, narrative mythology and others.鈥擜ccordingly, 鈥淎 ruler who is a Universal Sovereign is entitled to the first, a Provincial Governor to the second and a District Governor to the third [level of] Creative Energy. [To the same are entitled] a chief minister or a twice-born, provided he is in charge of the protection of many people. No single man (nara鈥�im膩峁� naiko nara岣�) is entitled to [deploy] Her for [just] another man (尘腻苍补惫补鈥�ekasmai m膩nav膩ya tu)鈥�.
Pancaratra (啶ぞ啶炧啶氞ぐ啶距い啷嵿ぐ, p膩帽car膩tra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.
Shilpashastra (iconography)
: Shodhganga: Elements of Art and Architecture in the Trtiyakhanda of the Visnudharmottarapurana (shilpa)惭腻苍补惫补 (啶ぞ啶ㄠさ) refers to a certain class of personalities which follows specific guidelines in the tradition of ancient Indian Painting (citra), according to the Vi峁ａ箛udharmottarapur膩峁嘺, an ancient Sanskrit text which (being encyclopedic in nature) deals with a variety of cultural topics such as arts, architecture, music, grammar and astronomy.鈥擨n the Vi峁ａ箛udharmottarapur膩峁嘺, the rules of Painting of different classes have been elaborately discussed. According to this work, Yak峁s should have the size of rucaka and the picture of Pradh膩na and 惭腻苍补惫补 should be painted according to the size of 艣补艣补办补 types of men. Thus the Vi峁ａ箛udharmottarapur膩峁嘺 establishes the fact that even in the pictures; the people belonging to different class and profession [e.g., 惭腻苍补惫补] were projected with specific attire so that general people can equate the picture with the practical character.
Shilpashastra (啶多た啶侧啶ざ啶距じ啷嵿い啷嵿ぐ, 艣ilpa艣膩stra) represents the ancient Indian science (shastra) of creative arts (shilpa) such as sculpture, iconography and painting. Closely related to Vastushastra (architecture), they often share the same literature.
In Buddhism
Theravada (major branch of Buddhism)
: Pali Kanon: Pali Proper NamesHe belonged to a rich brahmin family of Savatthi. When on his way to the park one day, at the age of seven, he saw, for the first time, persons afflicted with old age, disease, and death. These filled him with horror, and he went to the monastery, heard the Buddha preach, and, with his parents consent, entered the Order. He was called Manava because he left the world so young.
In the time of Vipassi Buddha he was a physiognomist, and, having seen the child, declared that he would certainly become a Buddha, and worshipped him. In subsequent lives he became king many times under the names of Sammukhathavika, Pathavidundubhi, Obhasa, Sadinacchedana, Agginibbapaka, Vatamma, Gatipacchedana, Ratanapajjala, Padakkamana, Vilokana and Girisara (ThagA.vs.73; ThagA.i.162ff).
He is evidently identical with Sammukhathavika Thera of the Apadana. Ap.i.158f.
Thera惫腻诲补 is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).
Mahayana (major branch of Buddhism)
: archive.org: Bulletin of the French School of the Far East (volume 5)惭腻苍补惫补 (啶ぞ啶ㄠさ) is the name of a Gandharva appointed as one of the Divine protector deities of 厂耻惫补谤峁嘺驳辞迟谤补, according to chapter 17 of the Candragarbha: the 55th section of the Mah膩sa峁僴ip膩ta-s奴tra, a large compilation of S奴tras (texts) in Mah膩y膩na Buddhism partly available in Sanskrit, Tibetan and Chinese.鈥擨n the Candragarbhas奴tra, the Bhagavat invites all classes of Gods and Deities to protect the Law [dharma?] and the faithful in their respective kingdoms of Jambud惫墨pa [e.g., the Gandharva 惭腻苍补惫补 in 厂耻惫补谤峁嘺驳辞迟谤补], resembling the time of the past Buddhas.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩惭腻苍补惫补 (啶ぞ啶ㄠさ) refers to 鈥渕an鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淸...] That on which there is dependence, that is nothing in particular; [...] in the dependent origination, there is no self, being (satva), life-principle (箩墨惫补), life-sustaining principle (辫辞峁), spirit (辫耻谤耻峁), personality (pudgala), human being (manuja), or man (尘腻苍补惫补); in the dependent origination there is no attainment; in the dependent origination there is nothing, and it is effortless, empty, no distinguishing mark, transcendent, no activity, no discursive thinking, and beyond discursive thinking. Thus origination is just the arising of the dharma, and cessation is also the ceasing of the dharma. [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
In Jainism
General definition (in Jainism)
: archive.org: Trisastisalakapurusacaritra1) 惭腻苍补惫补 (啶ぞ啶ㄠさ) refers to one of the sixteen classes of 痴颈诲测腻诲丑补谤补蝉 derived from their respective 痴颈诲测腻蝉 (in this case, from M膩na惫墨-vidy膩), according to chapter 1.3 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩辫耻谤耻峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly,
鈥淸...] After making [the two rows of Vidy膩dhara-cities], many villages and suburbs, they established communities [viz., the 惭腻苍补惫补s] according to the suitability of place. [...] Dhar补峁噀ndra instructed them about the law as follows: 鈥業f any insolent persons show disrespect or do injury to the Jinas, or the Jinas鈥� shrines, or to those who will attain 尘辞办峁 in this birth, or to any ascetics engaged in 辫谤补迟颈尘腻, the 痴颈诲测腻蝉 [viz., M膩na惫墨s] will abandon them at once, just as wealth abandons lazy people. Whoever kills a man with his wife, or enjoys women against their will, the 痴颈诲测腻蝉 will abandon him at once鈥�.鈥�
2) 惭腻峁嘺惫补 (啶ぞ啶｀さ) refers to one of the nine treasures mentioned in chapter 1.4 [腻诲墨艣惫补谤补-肠补谤颈迟谤补] of Hemacandra鈥檚 11th century Tri峁峁ａ弓i艣al膩k膩辫耻谤耻峁caritra: an ancient Sanskrit epic poem narrating the history and legends of sixty-three illustrious persons in Jainism.
Accordingly:
鈥淭he King [Bharata] made a four days鈥� fast, directed toward the treasures, a guide on the path of acquisition of powers earned by former penance. At the end of the four days鈥� fast, the nine famous treasures approached him, each always attended by one thousand Yak峁s, Naisarpa, P膩峁囜笉uka, Pi峁単ala, Sarvaratnaka, Mah膩padma, K膩la, Mah膩k膩la, 惭腻峁嘺惫补, 艢a峁卥haka. They were mounted on eight wheels, eight yojanas high, nine yojanas broad, twelve yojanas long, their faces concealed by doors of cat鈥檚-eye, smooth, golden, filled with jewels, marked with the cakra, sun, and moon. [...]
As their guardians, 狈腻驳补办耻尘腻谤补-gods with names the same as theirs, with life-periods of a palyopama, inhabited them. [...] Abundance of soldiers, weapons, and armor, also the whole science of fighting and administration of justice are from 惭腻峁嘺惫补鈥�.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary尘腻峁嘺惫补 : (m.) a young man.
: Sutta: The Pali Text Society's Pali-English Dictionary惭腻苍补惫补, see 惭腻峁嘺惫补. (Page 529)
鈥� or 鈥�
惭腻峁嘺惫补, (cp. Sk. 尘腻峁嘺惫补) a youth, young man, esp. a young Brahmin Sn. 1022, 1027, 1028; J. IV, 391 (br膩hm补峁嘺掳); DA. I, 36=satto pi coro pi taru峁噊 pi; DhA. I, 89. pl. m膩峁嘺v膩 men Th. 2, 112.鈥擳he spelling 尘腻苍补惫补 occurs at Sn. 456, 589, & Pv. I, 87 (=men Th. II, 112; kum膩ra PvA. 41). (Page 527)
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)1) 尘腻苍补惫补鈥�
(Burmese text): (醽�) (醼�) 醼炨�愥�贯�愥�濁�亱 (醼�) 醼曖��傖�贯�傖���溼�横亱 (醼�) 醼溼�搬亱 (醼�) 醼氠�贬���醼横�会��羔亱 (醽�) 醼佱���羔�炨�搬亱 (醽�) 醼溼�搬�勧�氠�横亰 醼溼��溼�勧�横�曖�会��亰 醼溼�搬�曖�会��亱 (醽�) 醼欋��忈�濁�欋�娽�横�炨�搬亱 醼欋��忈�濁�愥�贯�戓�贬��-醼溼�娽�横�羔��醼坚�娽�丰�横亱
(Auto-Translation): (1) (a) Animal. (b) Individual. (c) Person. (d) Man. (2) Thief. (3) Youth, young woman, young man. (4) Righteous person. Also look at righteousness.
2) 尘腻苍补惫补鈥�
(Burmese text): (醽�) 醼炨�愥�贯�愥�濁�亱 醼欋��忈�� (醽�) (醼�) 醼�醼坚�娽�丰�横亰 (醽�) 醼佱���羔�炨�搬亰 醼欋��忈�� (醽�) 醼�醼坚�娽�丰�横亱
(Auto-Translation): (1) Animal. Maneuver (1) (a) Look, (2) Thief, maneuver (2) Look.
3) 尘腻峁嘺惫补鈥�
(Burmese text): (醽�) (醼�) 醼炨�愥�贯�愥�濁�亱 (醼�) 醼曖��傖�贯�傖���溼�横亱 (醼�) 醼溼�搬亱 (醼�) 醼氠�贬���醼横�会��羔亱 (醽�) 醼佱���羔�炨�搬亱 (醽�) 醼溼�搬�勧�氠�横亰 醼溼��溼�勧�横�曖�会��亰 醼溼�搬�曖�会��亱 (醽�) 醼欋��忈�濁�欋�娽�横�炨�搬亱 醼欋��忈�濁�愥�贯�戓�贬��-醼溼�娽�横�羔��醼坚�娽�丰�横亱
(Auto-Translation): (1) (a) Animal. (b) Individual. (c) Human. (d) Man. (2) Thief. (3) Young person, young lady, young man. (4) Those who are wise. Also look at the traits of a wise person.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Thera惫腻诲补 Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary尘腻苍补惫补 (啶ぞ啶ㄠさ).鈥攎 S Man or mankind. 2 A man.
: DDSA: The Aryabhusan school dictionary, Marathi-English尘腻苍补惫补 (啶ぞ啶ㄠさ).鈥�m Mankind. A man.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary惭腻峁嘺惫补 (啶ぞ啶｀さ).鈥擺manorapatyam 补峁� alp膩rthe 峁嘺tvam]
1) A lad, boy, youth, youngster.
2) A little man, manikin (used contemptuously).
3) A pearl-necklace of sixteen (or twenty) strings.
4) A young Br膩hm补峁嘺.
5) Name of one of the 9 treasures.
Derivable forms: 尘腻峁嘺惫补岣� (啶ぞ啶｀さ啶�).
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惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥�a. (-惫墨 f.) [啶え啷嬥ぐ啶い啷嵿く啶 啶呧ぃ啷� (manorapatyam 补峁�)]
1) Relating to or descended from Manu; 啶ぞ啶ㄠさ啶膏啶� 啶班ぞ啶溹ぐ啷嵿し啶苦さ啶傕ざ啶膏啶� 啶啶班じ啶掂た啶むぞ啶班 啶膏さ啶苦い啶距ぐ啶 (尘腻苍补惫补sya r膩jar峁va峁兣沘sya prasavit膩ra峁� savit膩ram) Uttarar膩macarita 3; Manusm峁泃i 12.17.
2) Human.
-惫补岣� 1 A man, human being; 啶え啷嬥ぐ啷嵿さ啶傕ざ啷� 啶ぞ啶ㄠさ啶距え啶距 啶むい啷嬥そ啶 啶啶班ぅ啶苦い啷嬥そ啶さ啶む 啷� 啶啶班す啷嵿ぎ啶曕啶粪い啷嵿ぐ啶�- 啶︵く啶膏啶むじ啷嵿ぎ啶距え啷嵿ぎ啶ㄠ啶班啶溹ぞ啶むぞ啶膏啶む 啶ぞ啶ㄠさ啶距 (manorva峁兣沷 m膩nav膩n膩峁� tato'ya峁� prathito'bhavat | brahmak峁tr膩- dayastasm膩nmanorj膩t膩stu m膩nav膩岣�) Mb.; Manusm峁泃i 2.9;5.35.
2) A lad, boy.
3) Mankind (pl.).
4) The subjects of a king (pl.)
-惫腻岣� (m. pl.) Name of a school on Artha- 艣膩stra; 啶む啶粪ぞ啶ぞ啶ㄠ啶啶班啶掂啶ぞ 啶ぞ啶掂ぞ啶ㄠぐ啷嵿ぅ啷嬥お啶樴ぞ啶むじ啷嵿い啶距さ啶距え啷囙啷嬥い啷嵿い啶班 啶︵ぃ啷嵿ぁ啶� 啶囙い啶� 啶ぞ啶ㄠさ啶距 (te峁Ｄ乵膩nup奴rvy膩 y膩v膩narthopagh膩tast膩v膩nekottaro d补峁囜笉a岣� iti m膩nav膩岣�) Kau. A.2.7.25.
-惫墨 1 A woman.
2) Name of the daughter of 啶膏啶掂く啶傕き啷� 啶え啷� (svaya峁僢h奴 manu); 啶ぅ啶� 啶膏じ啶班啶� 啶啶むぞ啶ㄠた 啶侧が啷嵿ぇ啷嵿さ啶� 啶ぞ啶班啶ぞ啶� 啶� 啶ぞ啶ㄠさ啷�啶 (yath膩 sasarja bh奴t膩ni labdhv膩 bh膩ry膩峁� ca m膩na惫墨m) Bh膩gavata 3.21.5.
3) Name of a Jain 啶多ぞ啶膏え啶︵啶掂い啶� (艣腻蝉补苍补诲别惫补迟腻).
-vam 1 A particular fine, penance.
2) A man's length (as a measure).
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary惭腻峁嘺惫补 (啶ぞ啶｀さ).鈥�(also 尘腻苍补惫补, 惭奴濒补-厂补谤惫腻蝉迟颈惫腻诲补-痴颈苍补测补 i.261.20), usually (as in Sanskrit and Pali) youth, especially brahman youth; more commonly (again as in Sanskrit and Pali) 掳vaka. Once 掳va is used of an adult brahman, a king's purohita, and contrasted with his pupils, called 掳vaka: 顿颈惫测腻惫补诲腻苍补 60.23 r膩j帽o Brahm膩yur n膩ma br膩hm补峁嘺岣� purohito bhavi峁ati鈥�(25) Brahm膩yur m膩峁嘺vo '艣墨ti尘腻峁嘺惫补ka艣at膩ni br膩hm补峁嘺k膩n mantr膩n v膩ca- yi峁ati. This seems to be highly exceptional.
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惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥攏ame of a yak峁: May 2. (Also written for 尘腻峁嘺惫补, q.v.)
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary惭腻峁嘺惫补 (啶ぞ啶｀さ).鈥攎.
(-惫补岣�) 1. A child. 2. A man, (in a contemptuous sense,) a manikin. 3. A pearl-necklace of sixteen or twenty strings. E. manu a man, and 补峁� aff.
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惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥攎.
(-惫补岣�) 1. A man, man. 2. A boy. f. (-惫墨) 1. A woman. 2. A goddess peculiar to the Jainas. 3. A daughter of the first Manu. n.
(-惫补峁�) A particular fine. E. manu the progenitor of mankind, and 补峁� patronymic aff.: see 尘腻峁嘺惫补 and 尘腻峁嘺惫补ka .
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary惭腻峁嘺惫补 (啶ぞ啶｀さ).鈥� (= 尘腻苍补惫补. q. cf.), m. 1. A child. 2. A man, in a contemptuous sense. 3. A necklace of sixteen strings.
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惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥攊. e. manu + a, I. adj. 1. Human, [Uttara R膩macarita, 2. ed. Calc., 1862.] 53, 1. 2. Declared by Manu,
惭腻峁嘺惫补 (啶ぞ啶｀さ).鈥擺masculine] boy, lad, youngster, [especially] a young Brahman.
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惭腻苍补惫补 (啶ぞ啶ㄠさ).鈥擺feminine] 墨 descended from or relating to Manu, human.
鈥� [masculine] human being, man; [plural] the tribes of men (5 or 7), mankind, people, the subjects (of a king); [Name] of a Vedic school. [feminine] 墨 daughter of Manu or man, a woman. [neuter] a man鈥檚 length (as a measure), the law-book of Manu.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 惭腻峁嘺惫补 (啶ぞ啶｀さ):鈥�m. a youth, lad, youngster ([especially] a young Br膩hman; also contemptuously = little man, manikin), [K膩ty膩yana; K膩r补峁囜笉a-vy奴ha on P膩峁噄ni 4-1, 161 etc.] (cf. d补峁囜笉a-m)
2) a pearl ornament of 16 strings, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
3) (with Jainas) Name of one of the 9 treasures.
4) 惭腻苍补惫补 (啶ぞ啶ㄠさ):鈥攎f(墨)n. ([from] manu) descended from or belonging to man or Manu, human, [峁歡-veda] etc. etc.
5) favouring men, [峁歡-veda ix, 98, 9]
6) m. a human being, man, [峁歡-veda], etc.
7) [patronymic] [from] manu (Name of N膩bh膩-nedi峁ａ弓ha, 艢膩ry膩ta, Cak峁s, Nahu峁, Bh峁沢u, Su-dyumna, Kar奴峁, and Deva-h奴ti), [Br膩hm补峁嘺; Pur膩峁嘺] etc.
8) Name of a cosmic period, [Vi峁ａ箛u-pur膩峁嘺]
9) [plural] the children of men, mankind, [峁歡-veda] etc. etc.
10) the races of men (of which 5 or 7 are reckoned), [Atharva-veda; Br膩hm补峁嘺]
11) the subjects of a king, [Manu-sm峁泃i; R膩m膩y补峁嘺]
12) Name of a school of the black Yajurveda, [Hem膩dri鈥檚 Caturvarga-cint膩m补峁噄]
13) n. a man鈥檚 length (as a measure), [Var膩ha-mihira鈥檚 B峁沨at-sa峁僪it膩]
14) a [particular] penance, [Pr膩ya艣citta-tattva]
15) Name of various S膩mans, [膧r峁ya-br膩hm补峁嘺]
16) of Manu鈥檚 law-book, [Vasi峁ａ弓ha]
17) of a Var峁, [Catalogue(s)]
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 惭腻峁嘺惫补 (啶ぞ啶｀さ):鈥�(惫补岣�) 1. m. A child; a manikin; necklace of 16 strings.
2) 惭腻苍补惫补 (啶ぞ啶ㄠさ):鈥�(惫补岣�) 1. m. A man. f. (惫墨) A woman; a goddess.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)惭腻苍补惫补 (啶ぞ啶ㄠさ) in the Sanskrit language is related to the Prakrit word: 惭腻峁嘺惫补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionary惭腻苍补惫补 (啶ぞ啶ㄠさ) [Also spelled manav]:鈥�(nm) a man; human being; mankind; —[箩腻迟颈] the human race; mankind; —[产丑奴驳辞濒补] human geography; -[尘补苍辞惫颈箩帽腻苍补] ethno-psychology; ~[箩腻迟颈-惫颈箩帽腻苍补/艣腻蝉迟谤补] ethnology; ethnography; ~[tva] humanity, humaneness, -[prema] philanthropy; love towards humanity: ~[miti] anthropometry —[vadha] homicide; ~[惫补诲丑辞苍尘腻诲补] homicidal mania; -[尘补苍辞惫颈箩帽腻苍补] human psychology; ~[惫腻诲补] humanism; ~[惫腻诲墨] a humanist; humanistic; —[惫颈箩帽腻苍补/艣腻蝉迟谤补] anthropology; ~[惫补颈箩帽腻苍颈办补] anthropological; an anthropologist; ~[艣腻蝉迟谤墨] an anthropologist; ~[艣腻蝉迟谤墨ya] anthropological.
...
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary惭腻峁嘺惫补 (啶ぞ啶｀さ) in the Prakrit language is related to the Sanskrit word: 惭腻苍补惫补.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus惭腻峁嘺惫补 (嗖簿嗖｀驳):鈥�
1) [noun] a boy.
2) [noun] a male student.
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惭腻苍补惫补 (嗖簿嗖ㄠ驳):鈥擺adjective] belonging to any of the fourteen Manus, the mythological forefathers of mankind.
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惭腻苍补惫补 (嗖簿嗖ㄠ驳):鈥擺noun] a human being (male or female).
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
Nepali dictionary
: unoes: Nepali-English Dictionary惭腻苍补惫补 (啶ぞ啶ㄠさ):鈥攏. mankind; man; human being;
Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.
See also (Relevant definitions)
Starts with (+13): Manava-thera, Manavacala, Manavadharma, Manavadya, Manavaga, Manavagamiya, Manavagrihyasutra, Manavajanma, Manavajjana, Manavaka, Manavakakrida, Manavakakridanaka, Manavakalpasutra, Manavalaka, Manavalte, Manavamchita, Manavami, Manavamma, Manavamta, Manavamte.
Full-text (+537): Manavaka, Dandamanava, Ardhamanava, Amanava, Manava-Dharmashastra, Manava-thera, Manavika, Manavendra, Manavadeva, Manavapati, Bhikshamanava, Manavapurana, Manavagrihyasutra, Vishvamanava, Manavaugha, Udaya Puccha, Manavaloka, Atimanava, Nagamanavaka, Manavagamiya.
Relevant text
Search found 151 books and stories containing Manava, 惭腻峁嘺惫补, 惭腻苍补惫补, Manu-na, M膩nu-峁嘺, Manu-na, Manu-峁嘺, Manu-na, Manu-峁嘺; (plurals include: Manavas, 惭腻峁嘺惫补s, 惭腻苍补惫补s, nas, 峁嘺s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Rig Veda (translation and commentary) (by H. H. Wilson)
Vasudevavijaya of Vasudeva (Study) (by Sajitha. A)
Sanskrit Grammarians (1): Pata帽jali < [Chapter 5 - Impact of other Disciplines in V膩sudevavijaya]
Atithi or Guest Reception (study) (by Sarika. P.)
Part 4 - Commentaries of Dharma蝉奴迟谤补蝉 < [Chapter 5 - The Dharma艣膩stra Literature]
Chandogya Upanishad (english Translation) (by Swami Lokeswarananda)
Brahma Sutras (Govinda Bhashya) (by Kusakratha das Brahmacari)
Adhikarana 1: Many Paths or One? < [Adhyaya 4, Pada 3]
S奴tra 4.3.4 < [Adhyaya 4, Pada 3]
S奴tra 4.3.6 < [Adhyaya 4, Pada 3]
Vasistha Dharmasutra (by Georg B眉hler)
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