Kim, 碍颈峁�: 15 definitions
Introduction:
Kim means something in Hinduism, Sanskrit, Buddhism, Pali, Marathi, Jainism, Prakrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary办颈峁� : (rel. or inter. pron.) what? (m.) ko = who? (f.) 办腻 = which woman? (nt.) ka峁� = what thing?
[Pali to Burmese]
: Sutta: Tipi峁璦ka P膩岣穒-Myanmar Dictionary (醼愥��曖��嬦��-醼曖��犪��欋�坚�斸�横�欋�� 醼♂�樶��撫��斸��)1) 办颈峁冣��
(Burmese text): (醽�) 醼�醼坚�亱 (醽�) 醼♂�愥�搬亰 醼愥�搬�炨�贬�亱
(Auto-Translation): (1) Long. (2) Together, similar.
2) 办颈峁冣��
(Burmese text): 醼♂�樶�氠�横�炨�搬亰 醼♂�樶�氠�横�欋�娽�横�炨�贬��♂�涐�亰 醼♂�樶�氠�横�♂��醼坚�贬��勧�横�羔亰 醼♂�樶�氠�横�斸�娽�横�羔亱
(Auto-Translation): Who, what, why, how.
3) 办颈峁冣��
(Burmese text): (醽�) 醼欋�贬�羔�欋�坚�斸�横�羔�佱�坚�勧�横�� (醼♂�樶�氠�横�斸�娽�横��)醽� (醽�) 醼呩��醼横�嗎��曖�横�佱�坚�勧�横�羔亰 醼呩��醼横�嗎��曖�横�栣�结�氠�横�炨�贬�亱 醼�醼�斸�贯�斸��-醼�醼坚�娽�丰�横亱 (醽�) 醼�醼坚�夺�佱�坚�勧�横�羔亱 (醽�) 醼愥��羔�欋�坚�呩�横�佱�坚�勧�横�羔亱
(Auto-Translation): (1) Inquiry (What kind?). (2) Mechanical processing, mechanizable. See also - refer. (3) Planning. (4) Prohibition.
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Thera惫腻da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary办颈峁� (啶曕た啶�).鈥攑ron S Who, which, what. It occurs frequently in the 产补丑耻产谤墨丑颈 form of composition. Ex. 办颈峁卥补谤迟迟峁沰补 By whom caused, produced, done? 办颈峁�- pray艒janaka Of what use or need? kimartha or kinnimitta Why? for what reason?
--- OR ---
k墨峁� (啶曕啶�).鈥攃onj Or. 2 That: noting indication. Ex. t膿 b艒lal膿 k墨峁� 膩mh膩sa y膩vay膩sa bana峁嚹乺a n膩h墨峁�. 3 ind It often emphatically concludes an interrogation; ex. tat奴峁� y膿t艒sa k墨峁�? d膿t艒sa k墨峁�? or an affirmation of the interrogative form, implying surprise at the supposition which has called it forth. Ex. m墨 d膿t艒峁� k墨峁� I am giving it don't you see? 谤脓 is often conjoined, as ki谤脓. Ex. 膩l艒峁� ki谤脓, j膩t艒峁� ki谤脓, basat艒峁� ki谤脓.
: DDSA: The Aryabhusan school dictionary, Marathi-English办颈峁� (啶曕た啶�).鈥�pro Who, which, what. As a member of a comp. kimartha, kinnimitta Why? for what use?
--- OR ---
k墨峁� (啶曕啶�).鈥�conj Or. That: nothing indication.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionaryKim (啶曕た啶).鈥�pron. a. (nom. sing. 办补岣� m., 办腻 f., kim n.)
1) Who, what, which used interrogatively); 啶啶班啶距じ啷� 啶曕 啶曕啶� 啶ぅ啶� 啶啶班く啶距い啷�啶む啶ざ啷囙し啶む 啶掂啶︵た啶む啶じ啷嵿い啶� 啶多啷嵿い啶苦 (praj膩su 办补岣� kena path膩 pray膩t墨tya艣e峁to veditumasti 艣akti岣�) 艢.6.26; 啶曕ぐ啷佮ぃ啶距さ啶苦ぎ啷佮啷囙え 啶啶む啶啶ㄠぞ 啶灌ぐ啶むぞ 啶む啶掂ぞ啶� 啶掂う 啶曕た啶� 啶� 啶 啶灌啶むぎ啷� (karu峁嚹乿imukhena m峁泃yun膩 harat膩 t惫腻峁� vada 办颈峁� na me h峁泃am) R.8.67; 啶曕ぞ 啶栢げ啷嵿さ啶ㄠ啶� 啶啶班ぞ啶班啶ム啶ぎ啶距え啶距い啷嵿ぎ啶ㄠぞ 啶掂た啶曕い啷嵿ぅ啶む (办腻 khalvanena pr膩rthyam膩n膩tman膩 vikatthate) V.2; 啶曕 啶曕啶洁い啷嵿ぐ 啶啶� (办补岣� ko'tra bho岣�). 啶曕 啶曕 啶曕 啶曕 啶曕 啶曕ぞ啶ㄠ 啶灌じ啶むた 啶� 啶灌じ啶む 啶灌じ啶ㄠ啶むた 啶灌ぐ啶｀ぞ啶曕啶粪啶 (办补岣� kau ke ka峁� kau 办腻n hasati ca hasato hasanti hara峁嚹乲峁a岣�) Udb. The pronoun is often used to imply 'power or authority to do a thing'; i. e. 啶曕 啶嗋さ啶距 啶ぐ啶苦い啷嵿ぐ啶距い啷佮 啶︵啶粪啶え啷嵿い啶ぞ啶曕啶班え啷嵿う (ke 膩惫腻峁� paritr膩tu峁� du峁antam膩kranda) 艢.1; 'who are we &c.', i. e. what power have we &c.; 啶ㄠ啶じ啶︵啶え啶� 啶ㄠぞ啶� 啶曕 啶掂く啶 (n峁沺asadmani n膩ma ke vayam) 叠丑补谤迟峁沨补谤颈 3.27; who are we, i. e. what position have we &c. Sometimes 啶曕た啶 (kim) means 'long' as applied to time especially in combination with 啶栢げ啷� (khalu) or 啶呧お啶� (api) or 啶囙さ (iva); 啶曕ぞ 啶栢げ啷� 啶掂啶侧ぞ 啶い啷嵿ぐ啶さ啶む啶ぞ啶� 啶啶班ぞ啶啶むぞ啶ぞ啶� (办腻 khalu vel膩 patrabhavaty膩岣� pr膩pt膩y膩岣�) Ve.1; 'what a time' i. e. a long time has elapsed, &c.; so 啶曕啶洁お啶� 啶曕ぞ啶侧じ啷嵿い啶膏啶ぞ 啶嗋啶む啶� 啶椸い啶距く啶距 (ko'pi 办腻lastasy膩 膩gatya gat膩y膩岣�) Ratn 3; or 啶� 啶囙さ 啶曕ぞ啶侧 (ka iva 办腻la岣�) M膩lat墨m膩dhava (Bombay) 3.
2) The neuter (kim) is frequently used with instr. of nouns in the sense of 'what is the use of'; 啶曕た啶� 啶膏啶掂ぞ啶た啶氞啶粪啶熰ぞ啶ㄠた啶班啶ぃ啷囙え (办颈峁� s惫腻mice峁ａ弓膩nir奴pa峁噀na) H.1; 啶侧啶ざ啷嵿啷囙う啶椸啶｀啶� 啶曕た啶 (lobha艣cedagu峁噀na kim) &c. 叠丑补谤迟峁沨补谤颈 2.55; 啶曕た啶� 啶むく啶� 啶︵啶粪啶熰啶ぞ (办颈峁� tay膩 d峁涐梗峁瓂膩) 艢.3; 啶曕た啶� 啶曕啶侧啶ㄠ啶う啶苦し啷嵿啷囙え 啶多啶侧ぎ啷囙さ啶距い啷嵿ぐ 啶曕ぞ啶班ぃ啶 (办颈峁� kulenopadi峁ａ弓ena 艣墨lame惫腻tra 办腻ra峁嘺m) M峁沜chaka峁璱ka 9.7. 啶呧お啶�, 啶氞た啶む, 啶氞え, 啶氞た啶︵お啶� (api, cit, cana, cidapi) or 啶膏啶掂た啶む (svit) are often added to 啶曕た啶 (kim) to give it an indefinite sense; 啶掂た啶掂啶� 啶曕ざ啷嵿啶苦啷嵿啶熰た啶侧じ啷嵿い啶啶掂え啶 (vive艣a ka艣cijja峁璱lastapovanam) Kum膩rasambhava 5.3. a certain ascetic; 啶︵ぎ啶樴啶粪じ啷佮い啷囙え 啶曕ざ啷嵿啶� 啶啶班い啶苦ざ啶苦し啷嵿啶� 啶啶班い啶苦き啶距え啶掂ぞ啶ㄠぅ (damagho峁sutena ka艣cana prati艣i峁ａ弓a岣� pratibh膩na惫腻natha) 艢i艣up膩lavadha 16.1; 啶曕ざ啷嵿啶苦い啷嵿啶距え啷嵿い啶距さ啶苦ぐ啶灌啷佮ぐ啷佮ぃ啶� 啶膏啶掂ぞ啶оた啶曕ぞ啶班ぞ啶む啶啶班ぎ啶む啶む (ka艣cit办腻nt膩virahaguru峁嚹� s惫腻dhi办腻r膩tpramatta岣�) Meghad奴ta 1. &c.; 啶曕ぞ啶洁お啶� 啶むい 啶忇さ啶距啶むさ啶む (办腻'pi tata e惫腻gatavat墨) M膩lat墨m膩dhava (Bombay) 1; a certain lady; 啶曕じ啷嵿く啶距そ啶た 啶曕啶洁お啶苦い啶� 啶ㄠた啶掂啶︵た啶む 啶� (kasy膩'pi ko'piti nivedita峁� ca) 1.33; 啶曕た啶お啶�, 啶曕た啶お啶� (kimapi, kimapi) ... 啶溹げ啷嵿お啶む啶班啷嵿ぐ啶啶� (箩补濒辫补迟辞谤补办谤补尘别峁嘺) Uttarar膩macarita 1.27; 啶曕じ啷嵿ぎ啶苦啶多啶氞た啶︵お啶� 啶す啶距き啶距啶о啶啶ㄠ啶え啶� 啶え啷嵿ぎ啶�- 啶掂た啶曕ぞ啶班ぎ啷佮お啶侧啷嵿し啶苦い啶掂ぞ啶ㄠじ啷嵿ぎ啶� (kasmi峁兣沜idapi mah膩bh膩gadheyajanmani manmatha- vi办腻ramupalak峁ta惫腻nasmi) M膩lat墨m膩dhava (Bombay) 1; 啶曕た啶お啶�, 啶曕た啶傕啶苦い啷� (kimapi, 办颈峁僣it) 'a little', 啶掂じ啷嵿い啷�- 啶膏た啶︵啶оた啶班啶掂た啶氞ぞ啶班啶� 啶� 啶曕た啶傕啶苦い啷� 啶曕ぐ啷嵿ぎ啶曕啶熰た啶た啶� (vastu- siddhirvic膩re峁嘺 na 办颈峁僣it karmako峁璱bhi岣�) Vivekach奴dama峁噄; 'somewhat' Y.2.116; Uttarar膩macarita 6.35. 啶曕た啶お啶� (kimapi) also means 'indeseribable'; see 啶呧お啶� (api). 啶囙さ (iva) is sometimes added to 啶曕た啶 (kim) in the sense of 'possibly', 'I should like to know'; (mostly adding force and elegance to the period); 啶掂た啶ㄠぞ 啶膏啶むぞ啶︵啶掂啶ぞ 啶曕た啶た啶� 啶灌た 啶� 啶︵啶冟啶� 啶班啷佮お啶む啶� (vin膩 s墨t膩devy膩 kimiva hi na du岣ha峁� raghupate岣�) Uttarar膩macarita 6.3; 啶曕た啶た啶� 啶灌た 啶ぇ啷佮ぐ啶距ぃ啶距 啶ぃ啷嵿ぁ啶ㄠ 啶ㄠぞ啶曕啶む啶ㄠぞ啶 (kimica hi madhur膩峁嚹佱箖 ma峁囜笉ana峁� n膩k峁泃墨n膩m) 艢.1.2; see 啶囙さ (iva) also. -ind.
1) A particle of interrogation; 啶溹ぞ啶むた啶ぞ啶む啶班啶� 啶曕た啶� 啶曕ざ啷嵿啶苦う啷嵿ぇ啶ㄠ啶い啷� 啶啶溹啶い啷� 啶曕啶掂啶苦い啷� (j膩tim膩tre峁嘺 办颈峁� ka艣ciddhanyate p奴jyate kvacit) H.1.55 'is any one killed or worshipped' &c.; 啶むい啶� 啶曕た啶 (tata岣� kim) what then.
2) A particle meaning 'why', 'wherefore'; 啶曕た啶啶距ぐ啶｀ぎ啷囙さ 啶︵ぐ啷嵿ざ啶ㄠ 啶た啶侧お啶ㄠ啶む啶 啶班い啶 啶� 啶︵啶い啷� (kima办腻ra峁嘺meva dar艣ana峁� bilapantyai rataye na d墨yate) Kum膩rasambhava 4.7.
3) Whether (its correlatives in the sense of 'or' being 办颈峁�, uta, ut膩ho, 膩hosvit, 惫腻, 办颈峁儽鼓�, atha惫腻; see these words).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English DictionaryKim (啶曕た啶).鈥攊nd.
(-kim or 办颈峁�) 1. What, how. 2. Either, or; a particle of doubt or interrogation. 3. A particle of contempt. The relative pronoun. mfn.
(-办补岣�-办腻-办颈峁�) What, who, which expressing, 1. Doubt. 2. Interrogation. 3. Disdain. 4. Reproach, (as in English, Who are you, &c.) 5. Kind, sort. E. kai to sound, 岣峣尘颈 Unadi aff.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English DictionaryKim (啶曕た啶).鈥攅xcept for the nom. and acc. sing. ntr., the base of the msc. and n. and most derivatives is ka, of the fem. 办腻, I. interrog. pron., sbst., and adj. Who, what, which, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 414; 9, 170; 8, 161.
鈥� With gen. Who, what in proportion to, [Kum膩rasa峁僢hava, (ed. Stenzler.)] 3, 10: ke mama dhanvino nye, What may the other archers be able to do against me?
鈥� With instr. Away with, e. g. 办颈峁� vilambena, Do not tarry, [搁腻尘腻测补峁嘺] 3, 35, 35. 办颈峁� bahun膩, In short, [笔补帽肠补迟补苍迟谤补] 5, 3. kim anena, No question, [艢膩kuntala, (ed. B枚htlingk.)] 91, 7.
鈥� With instr. and gen. 办颈峁� te j帽膩tair mah膩dhanurdharai岣�, What have you to do with knowing the great arcers? [顿谤补耻辫补诲墨辫谤补尘腻迟丑补] 7, 4.
鈥� Instead of the instr. may be used also the absolutive, 办颈峁� te s奴ryam nip膩tya, What matters it to you to bring down the sun? Mah膩bh膩rata 13, 4628.
鈥� Joined with the demonstr. pron. idam, e. g. ko yam, Who there? [贬颈迟辞辫补诲别艣补] 18, 11.
鈥� Doubled, e. g. 办颈峁儼炀贬箖 na karoti, What, what does he not? [笔补帽肠补迟补苍迟谤补] i. [distich] 338.
鈥� It joins two questions in one sentence, e. g. 办腻 惫腻m ka峁� varam icchati, Who of you chooses the one and who the other boon? [搁腻尘腻测补峁嘺] 1, 39, 12. Ii. Indefin. pron. 1. Some, [Bhagavadg墨t膩, (ed. Schlegel.)] 2, 21; generally followed by, a., ca, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 3, 3, 11; preceded by the relat. pron. yad, Whoever, whatever, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 12, 95. b. ca na, Anybody, [Nala] 17, 44 (40); anything, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 76; some, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 5, 23, 4; doubled, 办腻峁兣沜ana-办腻峁兣沜ana, Several, [搁腻尘腻测补峁嘺] 2, 96, 34; preceded by the relat. pron. yad, Whatever, [Nala] 4, 2. c. cid, Anybody, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 8, 212; any, 8, 232; whoever, S膩h. D. 7, 12 somebody, [Nala] 14, 2. ka峁� cit 办腻lam, Some time, [搁腻尘腻测补峁嘺] 3, 21, 31. ka艣 cid
鈥� ka艣 cid, Some one
鈥� another, [搁腻尘腻测补峁嘺] 1, 4, 18; preceded by the relat. pron. yad, a. Whatever, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 2, 7. Some trifle, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 9, 115. [distich] api, see api. 2. Any, Yaj帽. 3, 133. 3. Joined with na, Nobody, [叠丑补谤迟峁沨补谤颈, (ed. Bohlen.)] 3, 99.
鈥� With ca na or na
鈥� ca na, Nothing, nobody, [Nala] 15, 16; [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 4, 134. m膩 办颈峁� ca na, Not at all, [Bh膩gavata-Pur膩峁嘺, (ed. Burnouf.)] 1, 13, 39. na hi 办颈峁� ca na, Never, Mah膩bh膩rata 1, 6132.
鈥� With na
鈥� cid, Nobody, nothing, [Nala] 3, 24; not any, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 1, 81.
鈥� With na
鈥� api, Nobody, [叠丑补谤迟峁沨补谤颈, (ed. Bohlen.)] 3, 99; not the least, [笔补帽肠补迟补苍迟谤补] 157, 6. Iii. kim (acc. sing. ntr.) adv. 1. Why, [Nala] 11, 3. 2. A particle of interrog., e. g. s膩myam icchasi kim, Are you really desirous of readmission to equality? [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 11, 195.
鈥� With following u, kim u, How much more? [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 7, 55.
鈥� With following ca, Further, [Kath膩sarits膩gara, (ed. Brockhaus.)] 2, 1; [笔补帽肠补迟补苍迟谤补] 226, 11; [贬颈迟辞辫补诲别艣补] 4, 18; go on, [艢膩kuntala, (ed. B枚htlingk.)] 89, 17.
鈥� With following tu, But, Mah膩bh膩rata 1, 1916.
鈥� With following nu, 1. It lays a stress on the interrogation, [顿谤补耻辫补诲墨辫谤补尘腻迟丑补] 5, 13. 2. How much less? [Bhagavadg墨t膩, (ed. Schlegel.)] 1, 35.
鈥� With following punar, How much less? Ram. 1, 22, 21.
鈥� A following 惫腻 increases the doubt, [艢膩kuntala, (ed. B枚htlingk.)] 105, 7; [笔补帽肠补迟补苍迟谤补] 44, 21.
鈥� In disjunctive questions we find, kim
鈥� 办颈峁� 惫腻, [艢峁涐箙驳腻谤补迟颈濒补办蝉] 7. kim
鈥� 办颈峁� 惫腻
鈥� 办颈峁� 惫腻, [笔补帽肠补迟补苍迟谤补] 34, 15 (tat kim... 艣astre峁嘺 m膩ray膩mi, 办颈峁� 惫腻 vi峁m pra yacch膩mi, 办颈峁� 惫腻 pa艣udharme峁嘺 vy膩p膩day膩mi, Shall I kill him with a knife, or shall I give him poison, or shall I kill him like a beast?). kim
鈥� kim
鈥� 惫腻
鈥� atha, [M峁沜chaka峁璱办腻, (ed. Stenzler.)] 171, 14. kim
鈥� uta, [M峁沜chaka峁璱办腻, (ed. Stenzler.)] 147, 22. kim
鈥� uta 惫腻, [笔补帽肠补迟补苍迟谤补] 68, 14. kim
鈥� uta
鈥� uta, [叠丑补谤迟峁沨补谤颈, (ed. Bohlen.)] 3, 77. kim
鈥� uta
鈥� atha 惫腻, [Kath膩sarits膩gara, (ed. Brockhaus.)] 17, 112. kim
鈥� uta
鈥� 膩ho svid, [艢膩kuntala, (ed. B枚htlingk.)] 106. kim
鈥� atha 惫腻
鈥� uta, [搁腻尘腻测补峁嘺] 5, 51, 7. kim is sometimes the former part of a compound word, e. g. 办颈峁價奴pa, adj. How 峁ped? [笔补帽肠补迟补苍迟谤补] 258, 13. 办颈峁僣id is also the latter part of compound words, e. g. 办颈峁僣ijj帽a, adj. Knowing a little, Bhartr. 2, 8. a-办颈峁僣id, Nothing at all, Mah膩bh膩rata 13, 2334. Iv. kena, instr. How so? [搁腻尘腻测补峁嘺] 6, 12, 4.
鈥� Cf. 办补蝉尘腻迟 separately.
鈥� Cf. e. g. etc.; [Latin] quis, qui, etc.; [Gothic.] hvas; [Anglo-Saxon.]
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English DictionaryKim (啶曕た啶).鈥�([neuter] sgl. of ki to 1 ka, used also 掳鈥� as stem [often] = kad q.v.) what? as [adverb] whence? wherefore? why? also merely [interrogative] = num, an; in all these mgs [often] connected with a峁単a, iti, iva, u, uta, nu (khalu), 惫腻, svid, in the second clause of a double question kim alone or [with] uta, u 惫腻, nu 惫腻, 惫腻, also (without kim) uta, uta 惫腻 & 惫腻pi, atha 惫腻 or 膩ho svid. 鈥� With cana (ca na), cid (& api*) indef. = something, a little (kimapi also in [later language] rather, much, vehemently); [with] all three & a neg. by no means, not at all. kimu how much more, however. still. 办颈峁� ca moreover, further ([especially] between two stanzas). 办颈峁� tu yet, however, nevertheless. kimuta & 办颈峁� nu how much more or less. 办颈峁� punar the same + still, yet however. 办颈尘耻诲诲颈艣测补 for what purpose (lit. aiming at what)? kim [with] [instrumental] what is gained by? what is the use of? what is it ([instrumental]) to ([genetive])?
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) Kim (啶曕た啶):鈥攁 ind. ([from] 1. ki, originally [nominative case] and [accusative] sg. n. of 2. ka q.v.), what? how? whence? wherefore? why?
2) b is much used as a particle of interrogation like the [Latin] num, an, sometimes translatable by 鈥榳hether?鈥� but oftener serving only like a note of interrogation to mark a question (e.g. 办颈峁� vy膩dh膩 vane smin sa峁僣aranti, 鈥榙o hunters roam about in this wood?鈥� In an interrogation the verb, if uncompounded with a preposition, generally retains its accent after kim, [P膩峁噄ni 8-1, 44]). To this sense may be referred the kim expressing inferiority, deficiency, etc. at the beginning of compounds (e.g. 办颈峁�-r膩jan, what sort of king? id est. a bad king, [P膩峁噄ni 2-1, 64; v, 4, 70])
3) also the kim prefixed to verbs with a similar meaning (e.g. 办颈尘-补诲丑墨迟别, he reads badly, [P膩峁噄ni 8-1, 44],[K膩艣i办腻-v峁泃ti]) kim鈥�uta, or kim鈥�uta-惫腻 or kim鈥�atha惫腻鈥�uta, whether鈥攐r鈥攐r, [搁腻尘腻测补峁嘺; 艢akuntal膩; 叠丑补谤迟峁沨补谤颈] etc. (cf. uta.)
4) c is very frequently connected with other particles, as follows: kim a峁単a, wherefore then? [峁歡-veda]
5) atha kim See atha
6) kim api, somewhat, to a considerable extent, rather, much more, still further, [艢akuntal膩; Meghad奴ta] etc.
7) kim iti, why? [艢akuntal膩; Kum膩ra-sambhava; 笔补帽肠补迟补苍迟谤补] etc.
8) [kim-iva], what for? [艢i艣up膩la-vadha xvi, 31]
9) [kim-u] or kim-uta how much more? how much less? [峁歡-veda; 艢atapatha-br膩hma峁嘺; Mah膩bh膩rata] etc.
10) 办颈峁� kila, what a pity! (expressing dissatisfaction), [P膩峁噄ni 3-3, 146]
11) [办颈峁�-ca], moreover, further, [笔补帽肠补迟补苍迟谤补; Kath膩sarits膩gara] etc.
12) what more (expressing impatience), [艢akuntal膩]
13) [办颈峁�-cana] (originally -ca na, negative = 鈥榠n no way鈥�), to a certain degree, a little, [Kath膩sarits膩gara]
14) (with a negation) in no way, not at all, [Mah膩bh膩rata i, 6132]
15) [办颈峁�-cid], somewhat, a little, [Mah膩bh膩rata; 搁腻尘腻测补峁嘺] etc.
16) 办颈峁� tarhi, how then? but, however, [P膩峁噄ni 2-2, 4; Pata帽jali; 4-1, 163], [K膩艣i办腻-v峁泃ti]
17) [办颈峁�-tu], but, however, nevertheless (bearing the same relation to tu that 办颈峁�-ca bears to ca), [Mah膩bh膩rata; 搁腻尘腻测补峁嘺] etc.
18) [办颈峁�-nu], whether indeed? (a stronger interrogative than kim alone), [Mah膩bh膩rata; 搁腻尘腻测补峁嘺] etc.
19) how much more? how much less? [Bhagavad-g墨t膩 i, 35]
20) 办颈峁� nu khalu, how possibly? (a still stronger interrogative), [艢akuntal膩]
21) kim punar, how much more? how much less? [搁腻尘腻测补峁嘺; Bhagavad-g墨t膩 ix, 33 etc.]
22) however, [B膩lar膩m膩ya峁嘺]
23) but, [ib.]
24) 办颈峁� 惫腻, whether? or whether? [艢akuntal膩; 笔补帽肠补迟补苍迟谤补] etc.
25) or (often a mere particle of interrogation)
26) 办颈峁� svid, why? [Kath膩sarits膩gara xxvi, 75]
27) a stronger interrogative than kim alone, [峁歡-veda; Mah膩bh膩rata; Kath膩sarits膩gara]
28) 碍颈峁� (啶曕た啶�):鈥擺from kim] 1 (in [compound] for kim).
29) [from kim] 2 (in [compound] for kim).
30) Kim (啶曕た啶):鈥攄 (in [compound])
31) K墨m (啶曕啶):鈥�ind. See 腻-办墨尘, m腻-办墨尘.
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary1) 碍颈峁� (啶曕た啶�):鈥�adv. What? how?
2) Kim (啶曕た啶):鈥�adv. What? how?
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)Kim (啶曕た啶) in the Sanskrit language is related to the Prakrit words: 碍补惫补峁嘺, 碍颈峁�.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary碍颈峁� (啶曕た啶�) in the Prakrit language is related to the Sanskrit word: Kim.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
See also (Relevant definitions)
Starts with (+27): Ka, Kaham, Kidisa, Kiha, Kim anh, Kim luoong, Kim phuong, Kim quit, Kim thoa thajch hoojc, Kim ubogo, Kimabhidhana, Kimacara, Kimadhara, Kimadhikarana, Kimadyaka, Kimahara, Kimahare, Kimakara, Kimakkhayi, Kimantara.
Full-text (+1525): Kitta, Kati, Katara, Kimkara, Kinnara, Kinkini, Kattha, Kimshuka, Kuvam, Kodanda, Katham, Katama, Kimpurusha, Ka, Kimvadanti, Kintu, Kincit, Kidisa, Kinca, Kimkarana.
Relevant text
Search found 255 books and stories containing Kim, 碍颈峁�, K墨峁�, K墨m, Ki-kvi; (plurals include: Kims, 碍颈峁僺, K墨峁僺, K墨ms, kvis). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Hari-bhakti-kalpa-lati办腻 (by Sarasvati Thkura)
Bhagavad-gita (with Vaishnava commentaries) (by Narayana Gosvami)
Verse 8.1 < [Chapter 8 - T膩raka-brahma-yoga (the Yoga of Absolute Deliverance)]
Verses 1.32-34 < [Chapter 1 - Sainya-Dar艣ana (Observing the Armies)]
Verse 2.54 < [Chapter 2 - S膩峁卥hya-yoga (Yoga through distinguishing the Soul from the Body)]
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 7.64 < [Chapter 7 - Literary Faults]
Text 7.96 < [Chapter 7 - Literary Faults]
Text 10.183 < [Chapter 10 - Ornaments of Meaning]
Garga Samhita (English) (by Danavir Goswami)
Verse 5.21.27 < [Chapter 21 - The Story of 艢r墨 N膩rada]
Verse 2.5.38 < [Chapter 5 - The Liberation of Ba办腻sura]
Verse 3.9.41 < [Chapter 9 - The Birth of 艢r墨 Girir膩ja]
Brihad Bhagavatamrita (commentary) (by 艢r墨 艢r墨mad Bhaktived膩nta N膩r膩yana Gos惫腻m墨 Mah膩r膩ja)
Verse 2.1.82 < [Chapter 1 - Vair膩gya (renunciation)]
Verse 2.3.36 < [Chapter 3 - Bhajana (loving service)]
Verse 2.1.137 < [Chapter 1 - Vair膩gya (renunciation)]
Rig Veda (translation and commentary) (by H. H. Wilson)