Jnatata, 闯帽腻迟补迟腻, Jnata-ta: 3 definitions
Introduction:
Jnatata means something in Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary闯帽腻迟补迟腻 (啶溹啶炧ぞ啶むい啶�):鈥擺=箩帽腻迟补-迟腻] [from j帽膩ta > j帽膩] f. the being known or understood, [Sarvadar艣ana-sa峁僩raha]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Jnata, Dhavala.
Starts with: Jnatatattva.
Relevant text
Search found 11 books and stories containing Jnatata, Jnata-ta, J帽膩ta-t膩, 闯帽腻迟补迟腻; (plurals include: Jnatatas, tas, t膩s, 闯帽腻迟补迟腻s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tarkabhasa of Kesava Misra (study) (by Nimisha Sarma)
3. Theory of Validity Knowledge (Pramanyavada) < [Chapter 4 - Purvabhaga of Tarkabhasa: Contents]
A History of Indian Philosophy Volume 4 (by Surendranath Dasgupta)
Part 3 - Svata岣�-pr膩m膩峁噛a (self-validity of knowledge) < [Chapter XXVII - A General Review of the Philosophy of Madhva]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 193 < [Volume 5 (1879)]
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
5.3. Perception of Cognition < [Chapter 4 - The Ny膩ya Theory of Perception]
Nyayakusumanjali of Udayana (study) (by Sri Ramen Bhadra)
The concept of 闯帽腻迟补迟腻 < [Chapter 3b - The Fourth Stavaka]
Yuktimallika by Vadiraja (critical study) (by Gururaj K. Nippani)
5. The Ramayana Svatastva (self-validity of knowledge) < [Critical exposition (1) Gunasaurabha]