Flesh and blood: 1 definition
Introduction:
Flesh and blood means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Khyentse Vision: Succinct Notes on the Eight Sessions Mind TrainingFlesh and Blood refers to one of the topics for mind-training (in Tibetan: lojong) forming part of the Eight Sessions Mind Training.—Cf. the �Succinct Notes on the Eight Sessions Mind Training”—an instructional text on mind training (lojong) in the form of notes based on teachings given by Könchok Tenpa Rabgye (1801�1866)—one of Jamyang Khyentse Wangpo’s masters from the Geluk tradition.—Accordingly, [Mind Training Pertaining to Flesh and Blood]: Summon into your presence the classes of beings that inflict harm upon yourself,upon all other sentient beings, upon fellow Dharma practitioners, and in particular upon the life span and activities of the sublime and glorious teachers. Imagine evoking them in this way: “You have been my mothers countless times and since time without beginning. Thus, to repay your kindness, I shall offer you this body of mine as a substitute for the bodies of all sentient beings, especially of Dharma practitioners, and even more particularly of the sublime and glorious teachers.Devour my flesh if you like flesh! Drink my blood if you like blood! Chew my bones if you like bones! Take my skin if it is skin you like! If you are in haste, eat me raw! If you are not in a hurry, eat me cooked! I shall give this body to you so you can do with it whatever you please; whether you use it as food, clothing, or a pleasant dwelling place to stay—use it in whichever way you like! Take whatever you want of my body, wealth, and roots of virtue, and do what you want with them! Use them as you wish! Whosoever desires, take them! Use them in which everway you please!� Recite this without hope and fear. Give away your body like a medicinal plant that, with no notion of self or any particular thoughts even when it is being cut,brings great healing to all sentient beings in need.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Partial matches: And, Blood, Flesh.
Full-text (+32): Mamsashonita, Raktamamsa, Mamsashonitagandha, Mamsashonitalepana, Raktamishada, Cammarajju, Varattika, Lohitamamsakhadaka, Mamsashonitapankin, Shonitamamsasara, Mamsayoni, Pankin, Kanabavali, Raktamasa, Avrimhati, Maharaurava, Eight sessions, Visarpa, Vetala, Taradvipa.
Relevant text
Search found 141 books and stories containing Flesh and blood, Blood and flesh; (plurals include: Flesh and bloods, Blood and fleshes). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Mahabharata (English) (by Kisari Mohan Ganguli)
Ramayana of Valmiki (Griffith) (by Ralph T. H. Griffith)
Chapter LX: Kumbhakarn'a Roused < [Book VI]
Chapter LX: Kumbhakarna Roused < [Book VI]
Chapter XI: Dundubhi < [Book IV]
Dhammapada (Illustrated) (by Ven. Weagoda Sarada Maha Thero)
Verse 150 - The Story of Nun Rūpanandā (Janapadakalyāni) < [Chapter 11 - Jarā Vagga (Old Age)]
Verse 110 - The Story of Novice Monk Saṃkicca < [Chapter 8 - Sahassa Vagga (Thousands)]
Verse 142 - The Story of Santati the Minister < [Chapter 10 - Daṇḍa Vagga (Punishment�)]
Shiva Purana (by J. L. Shastri)
Chapter 24 - Jalandhara is slain < [Section 2.5 - Rudra-saṃhitā (5): Yuddha-khaṇḍa]
Chapter 53 - The dalliance of Ūṣ� and Aniruddha < [Section 2.5 - Rudra-saṃhitā (5): Yuddha-khaṇḍa]
Chapter 22 - The origin and development of the body (deha) < [Section 5 - Umā-Saṃhitā]
Hanuman Nataka (critical study) (by Nurima Yeasmin)
9.10. The character of Mandodarī < [Chapter 4]
Bhagavati-sutra (Viyaha-pannatti) (by K. C. Lalwani)
Part 6 - Power of the deceitful/deceit-free to transform < [Chapter 4]
Part 3 - Dialogue with Skandaka < [Chapter 1]
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