Dittha, Di峁弓ha, Di峁弓h膩, 岣宨迟迟丑补: 15 definitions
Introduction:
Dittha means something in Jainism, Prakrit, Hinduism, Sanskrit, Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Jainism
Jain philosophy
: archive.org: Anekanta Jaya Pataka of Haribhadra Suri岣宨迟迟丑补 (啶∴た啶む啶�) refers to an 鈥渆lephant made of wood鈥�, as occurring in the 础苍别办腻苍迟补箩补测补辫补迟腻办腻-辫谤补办补谤补峁嘺, a 艢ve迟腻mbara Jain philosophical work written by Haribhadra S奴ri.鈥擺Cf. Vol. I, P. 339, l. 15]鈥斺�樶笇i迟迟丑补鈥� which is a P膩iya (Prakrit) word, too, has two meanings (i) an elephant made of wood and (ii) a person who is black, learned, handsome, young and pleasant to look at. It occurs in Mamma峁璦鈥檚 commentary (p 12) on his own work K膩vyaprak膩艣a (11,2) and Malayagiri鈥檚 comentary (p 84) on Kappanijjutti (v 278).
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General definition (in Jainism)
: archive.org: Een Kritische Studie Van 厂惫补测补尘产丑奴deva鈥檚 Pa眉macariu岣宨迟迟丑补 (啶∴た啶む啶�) participated in the war between 搁腻尘补 and 搁腻惫补峁嘺, on the side of the latter, as mentioned in 厂惫补测补尘产丑奴deva鈥檚 Paumacariu (Padmacarita, Paumacariya or 搁腻尘腻测补峁嘺pur膩峁嘺) chapter 57ff. 厂惫补测补尘产丑奴 or 厂惫补测补尘产丑奴deva (8th or 9th century) was a Jain householder who probably lived in Karnataka. His work recounts the popular 搁腻尘补 story as known from the older work 搁腻尘腻测补峁嘺 (written by 痴腻濒尘墨办颈). Various chapters [mentioning 岣宨迟迟丑补] are dedicated to the humongous battle whose armies (known as 补办峁耻丑颈峁嚹玸) consisted of millions of soldiers, horses and elephants, etc.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Pali-English dictionary
: BuddhaSasana: Concise Pali-English Dictionary诲颈峁弓丑补 : (pp. of passati) seen; found; understood. (nt.), vision.
: Sutta: The Pali Text Society's Pali-English Dictionary1) Di峁弓ha, 2 (Sk. 诲惫颈峁ａ弓a, pp. of dve峁ａ弓i 诲惫颈峁� to hate) (n.) an enemy J.I, 280; cp. Sk. 诲惫颈峁t.鈥�(adj.) poisoned, in 诲颈峁弓丑补gatena sallena with a p. arrow S.II, 230; misreading for diddh-agadena, q. v. The Cy. has diddhagatena with v. l. dibba-gadena. (Page 321)
2) Di峁弓ha, 1 (Sk. d峁涐梗峁璦, pp. of *dassati) 1. seen; a掳 not seen D.I, 222 (a掳+avedita asacchikata); M.I, 3 sq. (诲颈峁弓丑补峁� 诲颈峁弓丑补to sa帽j膩n膩ti); Sn.147 (di峁弓h膩 v膩 ye v膩 addi峁弓h膩), 995 (na me di峁弓ho ito pubbe na ssuto ... Satth膩); J.II, 154; III, 278; Pv.I, 23 (s膩ma峁� d.=seen by yourself); 33 (颈诲.).鈥拢迟. 诲颈峁弓丑补峁� a vision J.III, 416.鈥擲ince sight is the principal sense of perception as well as of apperception (cp. cakkhu), that which is seen is the chief representation of any sense-impression, & 诲颈峁弓丑补 combined with suta (heard) and muta (sensed by means of smell, taste & touch), to which 惫颈帽帽腻迟补 (apperceived by the mind) is often joined, gives a complete analysis of that which comprises all means of cognition & recognition. Thus 诲颈峁弓丑补+suta stands collectively for the whole series Sn.778, 812, 897, 1079; Pv IV.13; 诲颈峁弓丑补 suta muta (see Nd2 298 for detail & cp. di峁弓hiy膩 sutiy膩 帽膩峁噀na) Sn.790, 901, 914, 1082, 1086, 1122 (na tuyha峁� a诲颈峁弓丑补峁� asuta峁� amuta峁� ki帽cana峁� atthi=you are omniscient); d. suta muta 惫颈帽帽腻迟补 in the same sense as Sn.1122 in 鈥測a峁� sadevakassa lokassa d. s. m. v. sabba峁� ta峁� Tath膩gatena abhisambuddha峁冣�� of the cognitive powers of the Tath膩gata D.III, 134=Nd2 276= It.121; D.III, 232; Sn.1086, 1122.鈥�2. known, understood M.I, 486; Sn.761; 诲颈峁弓丑补 pa帽ha a problem or question solved J.VI, 532. See also conclusion of No. 1.鈥�3. (adj.) visible, determined by sight, in conn. with dhamma meaning the visible order of things, the world of sensation, this world (opp. 蝉补尘辫补谤腻测颈办补 dhamma the state after death, the beyond). Usually in cpds. (-掳): of this world, in this world.鈥敾寰贬弓峁蟛筪hamma Vin.II, 188; D.III, 222 sq.; A.I, 249; II, 61; Nd2 297 (=帽膩tadhamma); DA.I, 278; Sdhp.470.鈥斅癮bhinibbuta attained to Nibb膩na in this birth A.I, 142; Sn.1087 (see Nibb膩na); 掳nibb膩na earthly N. D.I, 36; DA.I, 121; 掳sukhavih膩ra (& 掳in) happy condition (or faring well) in this world Vin.II, 188; M.I, 40, 331, 459; S.II, 239; Dhs.577, 1283; DhsA.296; 掳vedan墨ya to be perceived in this condition A.I, 249, 251; PvA.145.鈥攆requent in Loc. di峁弓he dhamme (in this world) It.17 (attha, opp. 蝉补尘辫补谤腻测颈办补 attha), or di峁弓he va dhamme (already or even in the present existence) D.I, 156, 167, 177, 196; III, 108; M.I, 341 sq., 485; II, 94, 103; A.II, 155, 167; III, 429; Sn.141, 343, 1053; It.22, 23, etc.鈥擨n the same sense 诲颈峁弓丑补dhammika (adj.) belonging or referring to this world or the present existence, always contrasted with 蝉补尘辫补谤腻测颈办补 belonging to a future state: Vin.I, 179; III, 21; D.III, 130; A.I, 47, 98; Nd2 26; It.16; VvA.149; PvA.131, etc.
鈥� or 鈥�
Di峁弓h膩, (indecl.) (Sk. d峁涐梗峁瓂膩, Instr. of di峁弓hi) exclamation of joy, hurrah! D iii.73; J.I, 362. (Page 321)
: Sutta: Pali Word Grammar from Pali Myanmar Dictionary1) 诲颈峁弓丑补 (醼掅��嬦�贯��) [(pu) (醼曖��)]鈥�
[disa= dis墨=dusa+ta锛巇isati appiy膩yati莽 disitabbo v膩 appiy膩yitabboti di峁弓ho,pacc膩mitto锛巎膩,峁�,11.57锛�(-,峁�.344-5.n墨ti,dh膩.187).]
[醼掅���= 醼掅��炨��=醼掅���+醼愥亱 醼掅��炨�愥�� 醼♂�曖�贯�曖��氠��氠�愥��,醼掅��炨��愥�椺�贯�椺�贬�� 醼濁�� 醼♂�曖�贯�曖��氠��氠��愥�椺�贯�椺�贬��愥�� 醼掅��嬦�贯�屷�贬�亰 醼曖�呩�贯�呩��欋��愥�贯�愥�贬�亱 醼囜�亰醼嬦�亰醽佱亖醽嬦亝醽囜亱 (-醼撫��斸�横亰醼嬦�亱醽冡亜醽�-醽呩亱醼斸��愥�亰醼撫�亱醽佱亪醽�)醽媇
2) 诲颈峁弓丑补 (醼掅��嬦�贯��) [(ti) (醼愥��)]鈥�
摆诲颈蝉补+迟补锛巏补.572锛巖奴.625.闭
[醼掅���+醼愥亱 醼�醼呩�贯�呩�娽�横�羔亱醽呩亣醽傖亱 醼涐�搬亱醽嗎亗醽呩亱]
3) di峁弓h膩 (醼掅��嬦�贯�屷��) [(kri,vi) (醼�醼坚�亰醼濁��)]鈥�
摆诲颈蝉补+迟惫腻锛峦墨迟颈,蝉耻迟迟补.1173.闭
[醼掅���+醼愥�结�亱 醼斸��愥�亰醼炨��愥�贯�愥亱醽佱亖醽囜亙醽媇
Pali is the language of the Tipi峁璦ka, which is the sacred canon of Therav膩da Buddhism and contains much of the Buddha鈥檚 speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary岣宨迟迟丑补 (啶∴た啶む啶�).鈥�
1) A wooden elephant.
2) A good-looking, dark-coloured young man proficient in every science.
Derivable forms: 岣峣迟迟丑补岣� (啶∴た啶む啶ム).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary岣宨迟迟丑补 (啶∴た啶む啶�).鈥攎.
(-迟迟丑补岣�) 1. Wodden elephant. 2. An agreeable man. 鈥溑泍膩mar奴po yuv膩 vidv膩n sundara岣� priyadar艣ana岣� . sarva艣膩str膩rth膩vet迟腻 ca 岣峣ttha ityabhidh墨yate ..
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary岣宨迟迟丑补 (啶∴た啶む啶�).鈥擺masculine] [Name] of a man; [abstract] 迟腻 [feminine], tva [neuter]
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 岣宨迟迟丑补 (啶∴た啶む啶�):鈥�m. Name of a man, man of 岣宨迟迟丑补鈥檚 kind (?; 鈥榓 handsome dark-complexioned man conversant with every branch of learning鈥� [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]; cf. 岣峚惫颈迟迟丑补 and 岣嵞乵产丑颈峁弓补), [P膩峁噄ni 5-1, 119], [vArttika] 5, [Pata帽jali] (also -迟腻 f. -tva n. 鈥榓n act of a man of 岣宨迟迟丑补鈥檚 kind鈥�), [; i, 2, 45; K膩艣ik膩-v峁泃ti; B膩dar膩ya峁嘺鈥檚 Brahma-s奴tra ii, 4, 20 [Scholiast or Commentator]; K膩vyaprak膩艣a; S膩hitya-darpa峁嘺 ii, 4/5; Tarkasa峁僩raha 59]
2) a wooden elephant, [cf. Lexicographers, esp. such as amarasi峁僪a, hal膩yudha, hemacandra, etc.]
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)岣宨迟迟丑补 (啶∴た啶む啶�) in the Sanskrit language is related to the Prakrit word: 岣宨迟迟丑补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Prakrit-English dictionary
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary1) 岣宨迟迟丑补 (啶∴た啶む啶�) in the Prakrit language is related to the Sanskrit word: 岣宨迟迟丑补.
2) Di峁弓ha (啶︵た啶熰啶�) also relates to the Sanskrit word: 顿颈峁ａ弓补.
3) Di峁弓ha (啶︵た啶熰啶�) also relates to the Sanskrit word: 顿峁涐梗峁璦.
4) Di峁弓ha (啶︵た啶熰啶�) also relates to the Sanskrit word: 顿峁涐梗峁璦.
Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.
Kannada-English dictionary
: Alar: Kannada-English corpus岣宨迟迟丑补 (嗖∴部嗖む硩嗖�):鈥擺noun] an elephant carved in wood.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Tva, Disha, Dhavala.
Starts with (+14): Dattha, Dittha Dhamma Vedaniya Kamma, Dittha Sutta, Ditthabhinandana, Ditthadhamma, Ditthadhammika, Ditthadhammika Sutta, Ditthadhimutti, Ditthadinava, Ditthaditthaduka, Ditthaka, Ditthakala, Ditthakara, Ditthalokasanjananasamattha, Ditthamangalika, Ditthamta, Ditthamtia, Ditthanisamsa, Ditthanubhuta, Ditthanugata.
Full-text (+105): Dattha, Adissa, Adittha, Uddissa, Ditthamangalika, Ditthapada, Ditthanugati, Vipassitva, Upadisitva, Ditthavikamma, Adattha, Ditthappatta, Ditthamahallaka, Ditthamta, Uddittha, Ditthanimitta, Ditthavacana, Ditthakarana, Ditthadhimutti, Ditthamagga.
Relevant text
Search found 36 books and stories containing Dittha, Disa-ta, Disa-tva, Disa-tv膩, Di峁弓ha, Di峁弓h膩, 岣宨迟迟丑补; (plurals include: Ditthas, tas, tvas, tv膩s, Di峁弓has, Di峁弓h膩s, 岣宨迟迟丑补s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Sahitya-kaumudi by Baladeva Vidyabhushana (by Gaurapada D膩sa)
Text 2.9 < [Chapter 2 - The Natures of Words (艣abda)]
Vakyapadiya of Bhartrihari (by K. A. Subramania Iyer)
Verse 3.14.77 < [Book 3 - Pada-k膩峁囜笉a (14): V峁泃ti-samudde艣a (On Ccomplex Formation)]
Verse 2.366 < [Book 2 - V膩kya-k膩峁囜笉a]
Verse 2.364 < [Book 2 - V膩kya-k膩峁囜笉a]
Jataka tales [English], Volume 1-6 (by Robert Chalmers)
Jataka 497: M膩ta峁単a-j膩taka < [Volume 4]
Maha Buddhavamsa鈥擳he Great Chronicle of Buddhas (by Ven. Mingun Sayadaw)
Dhamma attributes (2): Sandi峁弓hiko < [Chapter 42 - The Dhamma Ratan膩]
(8) Eighth P膩ram墨: The Perfection of Resolution (adhi峁弓h膩na-p膩ram墨) < [Chapter 6 - On P膩rami迟腻]
The Story of Deva Gopaka < [Chapter 39 - How the 膧峁乶膩峁璱ya Paritta came to be Taught]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 1224 < [Chapter 17 - Examination of the Definition of Sense-perception]
Verse 1226 < [Chapter 17 - Examination of the Definition of Sense-perception]