Dharmata, 顿丑补谤尘补迟腻: 9 definitions
Introduction:
Dharmata means something in Buddhism, Pali, Hinduism, Sanskrit. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation1) Dharmata (啶оぐ啷嵿ぎ啶�) refers to 鈥渁ttributes鈥�, according to the 艢ivapur膩峁嘺 2.3.27 (鈥淒escription of the fraudulent words of the Brahmac膩rin鈥�).鈥擜ccordingly, as 艢iva (in guise of a Brahmac膩rin) said to P膩rvat墨: 鈥淚f you are stopping me with devotion, truly desirous of hearing then I shall explain everything whereby you may gain some wisdom. I know 艢iva through and through with all His weighty attributes [i.e., guru-dharmata]. I shall tell you the truth. Listen with attention. The great lord is bull-bannered. His body is smeared with ashes. His hair is matted. He is clad in the hide of a tiger. He has covered His body with the hide of an elephant. [...]鈥�.
2) 顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ) refers to the 鈥�(family) tradition鈥� (of certain ceremonies), according to the 艢ivapur膩峁嘺 2.3.39 (鈥淭he gods arrive at Kail膩sa鈥�).鈥擜ccordingly, as Vi峁ａ箛u said to 艢iva: 鈥淸...] O 艢iva, let the rites of your marriage with the daughter of the lord of mountains be performed according to the laws laid down in the G峁沨ya S奴tras. The rites followed in your marriage, O 艢iva, will become famous and be followed in the world. Please cause the construction of the altar and the N膩nd墨mukha according to family tradition (办耻濒补-诲丑补谤尘补迟腻). Thus you will be spreading your glory in the world, O lord鈥�.
: Cologne Digital Sanskrit Dictionaries: The Purana IndexDharmata (啶оぐ啷嵿ぎ啶�).鈥擳he Br膩hma form of marriage.*
- * V膩yu-pur膩峁嘺 76. 3.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
In Buddhism
Mahayana (major branch of Buddhism)
Source: Wisdom Library: Maha Prajnaparamita Sastra顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ) refers to the 鈥渃onditioned production of phenomena鈥�, according to Mah膩praj帽膩p膩ramit膩艣膩stra chapter XLIX.
The H墨nay膩nist 诲丑补谤尘补迟腻: According to the word of the Buddha himself, 诲丑补谤尘补迟腻 is the conditioned production of phenomena, the 辫谤补迟墨迟测补蝉补尘耻迟辫腻诲补 discovered by 艢膩kyamuni and preached by him throughout his entire career. According to the Nid膩nasa峁儁ukta: 鈥淚 will show you, O monks, the dependent origination. What is dependent origination? The fact that 鈥榯his being, that is; from the production of this, that is produced鈥�, namely, that 鈥榯he formations have ignorance as condition鈥�, etc., up to 鈥榮uch is the origin of the mass of suffering鈥�. Whether a Tath膩gata appears or whether a Tath膩gata does not appear, this 诲丑补谤尘补迟腻, the basis for the existence of things, is stable鈥�.
The Mah膩y膩nist 诲丑补谤尘补迟腻: Whether it is called 诲丑补谤尘补迟腻, 迟补迟丑补迟腻, 诲丑补谤尘补诲丑腻迟耻, 产丑奴迟补办辞峁璱, 艣奴苍测补迟腻, original 苍颈谤惫腻峁嘺, it has as unique nature the absence of nature: 别办补濒补办峁苍腻-测补诲耻迟腻濒补办峁峁嘺 (cf. Pa帽cavi峁兣沘ti). The 诲丑补谤尘补迟腻 is the equality of all things. According to the A峁ａ弓膩da艣a: 鈥渢he 辫谤补迟墨迟测补蝉补尘耻迟辫腻诲补 which the Early ones held to be real and termed 诲丑补谤尘补迟腻, the M膩dhyamikas call emptiness, 苍颈谤惫腻峁嘺. This 苍颈谤惫腻峁嘺, which is one with 蝉补峁僺腻谤补, is empty of 苍颈谤惫腻峁嘺鈥�.
: academia.edu: A Study and Translation of the Gaganaga帽japarip峁沜ch膩顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ) refers to the 鈥渢rue state (of thought)鈥�, according to the Gaganaga帽japarip峁沜ch膩: the eighth chapter of the Mah膩sa峁僴ip膩ta (a collection of Mah膩y膩na Buddhist S奴tras).鈥擜ccordingly, 鈥淪on of good family, these are eight pure vigours of bodhisatvas. What are the eight? To wit, (1) vigour to adorn his body but the body is not the objective support since it is distinguished as a reflection; (2) vigour to accomplish proper speech although the speech cannot be perceived since it is distinguished as voidness; (3) vigour to put the thought (citta) into the state of concentration (蝉补尘腻诲丑颈) although the thought is not the objective support since it is imagined by the true state of thought (citta-诲丑补谤尘补迟腻); (4) vigour to attain all aspects of perfection although they cannot be perceived since they are imagined by the true nature of dharma which is the extinction of the continuous succession of thought; [...]鈥�.
Mahayana (啶す啶距く啶距え, mah膩y膩na) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many 蝉奴迟谤补蝉 of which some of the earliest are the various Praj帽膩p膩ramit膩 蝉奴迟谤补蝉.
Buddhist philosophy
: Google Books: The Treasury of Knowledge: Book six, parts one and two (philosophy)顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ) refers to the 鈥渁ctual reality鈥� and represents one of the nine aspects of the 鈥渃onsummate nature鈥� (辫补谤颈苍颈峁补苍苍补), which represents one of the five parts of the 鈥渢hree natures鈥� (迟谤颈濒补办峁峁嘺), according to Khewang Yeshe Gyatso, Exegetical Memorandum, chapter 7 (Cf. 艢atas膩hasrik膩praj帽膩p膩ramit膩).鈥擳he term 鈥渃onsummate nature鈥� (辫补谤颈苍颈峁补苍苍补) refers to the actual reality of all phenomena, the original ultimate [truth]. [...] The consummate nature also has nine further aspects [e.g., 诲丑补谤尘补迟腻], as is stated in the Extensive Mother (Yum rgyas pa).
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Languages of India and abroad
Sanskrit dictionary
: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ).鈥�(= Pali dhammat膩), natural and normal custom, habit, natural condition, what is to be expected, normal state, rule, standard custom, ordinary thing; (as in Pali) often in n. sg., frequently at the beginning of a sentence and often followed by khalu (sometimes hi), (you are to know that) it is the regular thing, often then gen. of person, as e.g. buddh膩n膩峁�, rarely loc., and a clause stating what the 鈥榬egular thing鈥� is; but sometimes also referring to what precedes: 诲丑补谤尘补迟腻 (usually followed by khalu or hi)鈥�惭补丑腻惫补蝉迟耻 i.338.19 (鈥�(i)ya峁� te峁Ｄ佱箖 sattv膩n膩峁冣��); iii.255.17 (鈥uddh膩n膩峁冣��); 顿颈惫测腻惫补诲腻苍补 3.2; 18.8; 67.16, etc.; 础惫补诲腻苍补-艣补迟补办补 i.4.6; 10.6, etc.; 闯腻迟补办补尘腻濒腻 88.3; 98.16; iyam atra 诲丑补谤尘补迟腻 Lalitavistara 219.5; 搁腻峁ａ弓谤补辫腻濒补辫补谤颈辫峁沜肠丑腻 10.9; 诲丑补谤尘补迟腻 hy e峁Ｄ� dharm膩峁嚹佱箖 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 9.4 (verse), for this is the normal condition of states-of-existence; lokahit膩na 诲丑补谤尘补迟腻 厂补诲诲丑补谤尘补辫耻峁囜笉补谤墨办补 392.2 (verse); buddh膩n膩峁� e峁Ｄ� (read with v.l. e峁, m.c.) 诲丑补谤尘补迟腻 惭补丑腻惫补蝉迟耻 iii.327.12 (verse); loc., e峁 buddhe峁 诲丑补谤尘补迟腻 鲍诲腻苍补惫补谤驳补 xxi.12 (same verse with gen. in Pali A峁単uttaranik膩ya (Pali) ii.21.22); 诲丑补谤尘补迟腻-pratilambha e峁 caramabh膩- vik膩n膩峁� bodhisattv膩n膩峁冣��Lalitavistara 161.12 (here I fail to see that -pratilambha adds anything in particular; the [compound] seems to mean about the same as 诲丑补谤尘补迟腻 alone, it is the established, normal procedure鈥�); (bodhisattva- sya鈥�) 补产丑颈箩帽腻诲丑补谤尘补迟腻 Lalitavistara 85.10, normal state of (having the) 补产丑颈箩帽腻; 诲丑补谤尘补迟腻-pr膩pta 惭补丑腻惫补蝉迟耻 i.301.8, arrived at the normal (correct, to-be-expected) state, said of the mind of a Pratyekabuddha; praty膩tma-诲丑补谤尘补迟腻-艣uddha峁� (naya峁�) 尝补峁卥腻惫补迟腻谤补-蝉奴迟谤补 8.1 (verse); 艣ru峁噓ya yo ti 诲丑补谤尘补迟腻峁� Lalitavistara 54.2 (verse), who ever hears your true nature (regular procedure; con- trasted with one who just sees or listens, i.e. to a few words); lok膩nuvartanakriy膩-诲丑补谤尘补迟腻峁� anuvartya Lalitavistara 179.18; jar膩诲丑补谤尘补迟腻y膩m anat墨t膩岣� 惭补丑腻惫补蝉迟耻 ii.151.7, not free from (subjection to) the normal condition of old age; j膩ti- 诲丑补谤尘补迟腻y膩岣� (abl.) 础惫补诲腻苍补-艣补迟补办补 i.211.15, from the normal condition [Page278-b+ 71] of birth; instr., by the method (means) of鈥�, by way of鈥�: (艣atana-patana-vikira峁嘺-) vidhva峁僺ana-dharmatay膩 顿颈惫测腻惫补诲腻苍补 180.24; 281.31; atyantak峁Ｄ箛ak峁ya-dharmatay膩 (so, as [compound]) niruddh膩岣� Lalitavistara 419.16 (verse), Tibetan 艣in tu zad ci峁� bya峁� ba岣 chos-帽id-kyis (dharmatay膩) ni 岣ags; paramagatigato 'si 诲丑补谤尘补迟腻ye 惭补丑腻惫补蝉迟耻 iii.381.8, you have gone to the highest goal according to your natural, normal procedure; 诲丑补谤尘补迟腻峁� v膩 pratisaraty 叠辞诲丑颈蝉补迟迟惫补产丑奴尘颈 255.13, see pratisarati. In 叠丑补诲谤补肠补谤墨 3 Leumann interprets dharmata-dh膩tu峁� as m.c. for dhar- mat膩-dh掳 which he assumes = dharma-dh掳; but dharmata is rather for 掳ta岣�, abl. of dharma, as a separate word.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 顿丑补谤尘补迟腻 (啶оぐ啷嵿ぎ啶むぞ):鈥擺=诲丑补谤尘补-迟腻] [from dharma > dhara] f. essence, inherent nature, [Buddhist literature]
2) [v.s. ...] the being law or right, [闯腻迟补办补尘腻濒腻]
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
See also (Relevant definitions)
Partial matches: Dharma, Dharma, Dharma, Dhamma, Dhavala.
Starts with: Dharmatabuddha, Dharmatantra, Dharmatas, Dharmatathata, Dharmatattva, Dharmatattvaloka, Dharmatattvaprakasha, Dharmatattvarthacintamani, Dharmatattvasamgraha, Dharmatattvatas, Dharmatattvavid, Dharmataya.
Full-text (+40): Dharmatas, Putradharmatas, Dharmata:, Dharmatabuddha, Vidharmatas, Kamatas, Adharmatas, Patidharmatas, Dharmabhratri, Dhamenti, Kuladharmata, Pakshadharmatavada, Pratilabhika, Dharmataya, Pautra, Kshetrika, Cittadharmata, Anric, Nishyandabuddha, Pratisamliyate.
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Search found 50 books and stories containing Dharmata, 顿丑补谤尘补迟腻, Dharma-ta, Dharma-t膩; (plurals include: Dharmatas, 顿丑补谤尘补迟腻s, tas, t膩s). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Maha Prajnaparamita Sastra (by Gelongma Karma Migme Ch枚dr枚n)
Section B.5 - Removing doubt < [Part 2 - Means of acquiring meditation]
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