Contradictory: 1 definition
Introduction:
Contradictory means something in Buddhism, Pali. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Buddhism
Tibetan Buddhism (Vajrayana or tantric Buddhism)
: Google Books: The Crystal Mirror of Philosophical SystemsWhen a reason is Contradictory (i.e., “where the reason and the predicate are opposites�) refers to the �Three Fallacies� (of a Logical Reason) which are known in Tibetan as ltar snang gsum.—Accordingly, [while discussing the standpoints of the Vaiśeṣikas and Naiyāyikas]: [...] The Vaiśeṣikas admit three sources of valid cognition: perception, inference, and scripture; the Naiyāyikas admit those three and also admit comparison as a source of valid cognition, making four. Also, both schools assert three types of inference, three aspects of perfect logical reasons that are the basis of those inferences, and three fallacies that subvert a reason [e.g., when a reason is contradictory]. I will not address here their standpoints on the sixteen or eight categories of logic.

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.
See also (Relevant definitions)
Full-text (+166): Virodhin, Hinavada, Viruddha, Vigita, Pratipakshita, Hinavadin, Baddha, Pratikula, Klishta, Savamarda, Barajibhya, Dvamdvin, Vyaghata, Ekavakyata, Sankula, Gunavada, Agamaviruddha, Apanita, Antarvirodhi, Vikarin.
Relevant text
Search found 263 books and stories containing Contradictory; (plurals include: Contradictories). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 1780-1783 < [Chapter 20 - Examination of Syādvāda (doctrine)]
Verse 407 < [Chapter 8 - Examination of the Doctrine of the Permanence of Things]
Verse 1105-1106 < [Chapter 16 - Examination of the Import of Words]
Taittiriya Upanishad Bhashya Vartika (by R. Balasubramanian)
Radhakrishnan as an Interpreter of the < [July � September, 1993]
Reality of Life < [January � March, 2006]
Life A Precious Gift of God < [October � December, 2000]
Padarthadharmasamgraha and Nyayakandali (by Ganganatha Jha)
Text 115 < [Chapter 6a - On Qualities]
Text 101 < [Chapter 6a - On Qualities]
Text 94 < [Chapter 6a - On Qualities]
Buddhist Perspective on the Development of Social Welfare (by Ashin Indacara)
9.6. Making Effort for Being without Idleness < [Chapter 1 - The Accomplishment of Persistent Effort and Watchfulness or Protection]
12. Four Adhipatis (Four Dominating Factors) < [Chapter 1 - The Accomplishment of Persistent Effort and Watchfulness or Protection]
10. The Sixteen Bad Characteristics of a False and Pretended Friend < [Chapter 2 - The Accomplishment of Good Friendship (Kalyāṇa-mittatā)]
The Buddhist Philosophy of Universal Flux (by Satkari Mookerjee)
Chapter XXIV - Universal Concomitance (Vyāpti) < [Part II - Logic and Epistemology]
Chapter XXV - Prasaṅgānumāna < [Part II - Logic and Epistemology]
Chapter II - Logical Difficulties Explained < [Part I - Metaphysics]
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