Atindriya, 础迟墨苍诲谤颈测补, Atimdriya: 22 definitions
Introduction:
Atindriya means something in Hinduism, Sanskrit, Jainism, Prakrit, Buddhism, Pali, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.
In Hinduism
Purana and Itihasa (epic history)
: archive.org: Shiva Purana - English Translation础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to one who is 鈥渂eyond the perception of the sense-organs鈥�, and is used to describe 艢iva, according the 艢ivapur膩峁嘺 2.2.15. Accordingly as Brahm膩 narrated to N膩rada:鈥斺�淸...] On arrival there, after paying respects to the lord [艢iva] with great excitement we lauded Him with various hymns with palms joined in reverence. The Devas said: [...] O lord of everything, we bow to Thee who art beyond the perception of the sense-organs (补迟墨苍诲谤颈测补); who hast no support; who art the support of all; who hast no cause; who art endless; the primordial and the subtle鈥�.
The Purana (啶啶班ぞ啶�, pur膩峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.
Dharmashastra (religious law)
: Google Books: Manusm峁泃i with the Manubh膩峁a础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to one who is 鈥渂eyond the senses鈥� and is used to describe Hira峁噛agarbha, in to the Manusm峁泃i 1.7.鈥擜ccordingly, 鈥淸...] He,鈥攚ho is apprehended (驳谤腻丑测补) beyond the senses (补迟墨苍诲谤颈测补), who is subtile, unmanifest and eternal, absorbed in all created things and inconceivable,鈥攁ppeared by himself鈥�.
础迟墨苍诲谤颈测补 means that which is beyond the senses, the compound being taken as an 补惫测补测墨产丑腻惫补; the compound 鈥�补迟墨苍诲谤颈测补-驳谤腻丑测补岣�鈥� being included under the general rule of compounds formulated in P膩峁噄ni鈥檚 S奴tra 2.1.4; the meaning being that he is apprehended beyond the senses, he never comes within range of the senses; it is an entirely different kind of cognition, the intuitive cognition of the Yogin, by which he is apprehended. Or, the compound 鈥榯hat which is beyond the senses鈥� may be taken as standing for the Mind, which, being imperceptible, is not perceived by the senses; [...].
Dharmashastra (啶оぐ啷嵿ぎ啶多ぞ啶膏啶む啶�, dharma艣膩stra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.
Ayurveda (science of life)
: archive.org: A History of Indian Philosophy (ayurveda)础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to 鈥渢ranscending the senses鈥� and is mentioned as an attribute of Manas according to Cakrap膩峁噄.鈥擟akrap膩峁噄, in explaining the 补迟墨苍诲谤颈测补 character of manas, says that it is called 补迟墨苍诲谤颈测补 because it is not a cause of the knowledge of external objects like the other senses. Manas is, indeed, the direct cause of pleasure and pain, but it is the superintendent of all the senses (补诲丑颈峁ａ弓丑腻测补办补). Manas is also called sattva and cetas.
膧yurveda (啶嗋く啷佮ぐ啷嵿さ啷囙う, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of 膧yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.
Vaishnavism (Vaishava dharma)
: VedaBase: 艢r墨mad Bh膩gavatam础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to 鈥渢ranscendental senses鈥�.鈥擝hagavad-g墨迟腻 speaks of happiness that is transcendental (补迟墨苍诲谤颈测补) to the material conception of life. When our senses are purified of material contamination, they become 补迟墨苍诲谤颈测补, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, H峁涐梗墨ke艣a, one can derive real transcendental pleasure. Whatever distress or happiness we manufacture by mental concoction through the subtle mind has no reality, but is simply a mental concoction. One should therefore not imagine so-called happiness through mental concoction. Rather, the best course is to engage the mind in the service of the Lord, H峁涐梗墨ke艣a, and thus feel real blissful life.
: Pure Bhakti: L墨l膩 is Beyond the Material Mind and Senses础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to that which is 鈥渂eyond the reach of the material senses鈥�, attributed to L墨l膩 (blissful pastimes).鈥擪arma and L墨l膩 are as different as heaven and hell. Karma is performed with material senses (which are bahirmukha, or directed away from service to K峁涐梗峁嘺), whereas L墨l膩 is realized through transcendental senses, which are perfectly suited for serving K峁涐梗峁嘺. [...] L墨l膩 is beyond the reach of the material senses (atindriya) and even beyond anything the material mind can conceive (avicintya). It is never tainted by anything mundane, nor is it subordinate to anything mundane. This is the sole verdict of Gau岣嵞珁a-dar艣ana (the philosophical revelations of the Gau岣嵞珁a Vai峁ａ箛avas, who are the followers of 艢r墨 Caitanya Mah膩prabhu).
Vaishnava (啶掂啶粪啶｀さ, vai峁ａ箛ava) or vaishnavism (vai峁ａ箛avism) represents a tradition of Hinduism worshipping Vishnu as the supreme Lord. Similar to the Shaktism and Shaivism traditions, Vaishnavism also developed as an individual movement, famous for its exposition of the dashavatara (鈥榯en avatars of Vishnu鈥�).
Nyaya (school of philosophy)
: Shodhganga: Cosmogony in Indian philosophy础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to 鈥渢ranscendental鈥� and is mentioned as an attribute of atoms (辫补谤补尘腻峁嘘).鈥擜ccording to the Ny膩yas奴tra, the atom is transcendental (atindriya) and not perceptible to sense (aindriyaka). On the atindriyatva of atom Gautama further comments that there is evidence of perception that production of the distinct comes from distinct. Here commentator V膩ts膩yana opines that from the clay enriched with the qualities of 谤奴辫补 etc is produced the things which also possess the qualities of 谤奴辫补 etc. From this, the existence of 补诲峁涐梗峁璦 i.e. 鈥�atindriya 辫补谤补尘腻峁嘘鈥� can be inferred.
Nyaya (啶ㄠ啶ぞ啶�, nyaya) refers to a school of Hindu philosophy (astika), drawing its subject-matter from the Upanishads. The Nyaya philosophy is known for its theories on logic, methodology and epistemology, however, it is closely related with Vaisheshika in terms of metaphysics.
Shaiva philosophy
: Brill: 艢aivism and the Tantric Traditions (philosophy)础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to 鈥渂eyond the reach of the sense organs鈥�, according to Utpaladeva鈥檚 Viv峁泃i on 莫艣varapratyabhij帽膩k膩rik膩 1.5.6.鈥擜ccordingly, 鈥淸...] Ordinary human practice [can even occur] with an object such as the sense organs, or heaven and liberation, although [these always remain] beyond the reach of the sense organs (补迟墨苍诲谤颈测补), [but] only inasmuch as they are [somehow] manifest in the concept [representing them]. And [since it is] so, being an object is nothing but having a form that is [presently] being manifest, and the goal [of human practice] only concerns what is merely such [and nothing beyond manifestation]鈥�
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In Jainism
General definition (in Jainism)
: The University of Sydney: A study of the Twelve Reflections础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) refers to 鈥渂eyond the senses鈥�, according to the 11th century J帽膩n膩r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淭he three worlds, which are made foolish by the action of the poison of lust, are fast asleep in this gaping mouth of Yama鈥檚 serpent which is marked by fangs of destruction. While this one whose disposition is pitiless is devouring everyone, certainly there is no way out from this for you, noble fellow, by any means [even] with some difficulty without knowledge of what is beyond the senses [com.鈥�补迟墨苍诲谤颈测补-j帽膩na鈥斺�榢nowledge of what is beyond the senses鈥橾. [Thus ends the reflection on] helplessness鈥�.
Synonyms: Atyak峁.
Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.
Languages of India and abroad
Marathi-English dictionary
: DDSA: The Molesworth Marathi and English Dictionary补迟墨苍诲谤颈测补 (啶呧い啷�啶傕う啷嵿ぐ啶苦く).鈥攁 S (ati Beyond, indriya An organ of sense.) Imperceptible, inapprehensible by the senses, insensible.
: DDSA: The Aryabhusan school dictionary, Marathi-English补迟墨苍诲谤颈测补 (啶呧い啷�啶傕う啷嵿ぐ啶苦く).鈥�a Supersensuous. Inapprehensible by the senses.
Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.
Sanskrit dictionary
: DDSA: The practical Sanskrit-English dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�).鈥�a. [ati办谤腻苍迟补 indriyam] Beyond the cognizance (reach) of the senses; 啶呧い啷�啶ㄠ啶︵啶班た啶啶粪啶掂お啷嵿く啷佮お啶え啷嵿え啶︵ぐ啷嵿ざ啶ㄠ (补迟墨苍诲谤颈测别峁补辫测耻辫补辫补苍苍补诲补谤艣补苍补岣�) R. 3.41; 啶い啷嵿い啶む啶膏啶曕啶粪啶ぎ啶む啶ㄠ啶︵啶班た啶 啶溹啶炧ぞ啶ㄠ 啶え啷嵿え啶苦ぐ啷嵿さ啶苦啶侧啶ぞ啶栢啶 啶むう啶む啶ㄠ啶︵啶班た啶ぎ啷佮啷嵿く啶む (yattats奴k峁am补迟墨苍诲谤颈测补峁� j帽膩na峁� yannirvikalp膩khya峁� tad补迟墨苍诲谤颈测补mucyate); 掳啶溹啶炧ぞ啶ㄠえ啶苦ぇ啶苦 (箩帽腻苍补苍颈诲丑颈岣�) 艢i艣up膩lavadha 1.11
-测补岣� The soul or Puru峁, (in S膩峁卥hya Phil.); the Supreme Soul.
-yam 1 Pradh膩na or Nature (in S膩峁卥hya Phil.).
2) The mind (in Ved膩nta) 啶啶洁じ啶距さ啶む啶ㄠ啶︵啶班た啶啷嵿ぐ啶距す啷嵿く啶� 啶膏啶曕啶粪啶啶洁さ啷嵿く啶曕啶む 啶膏え啶距い啶ㄠ (yo's膩v补迟墨苍诲谤颈测补驳谤腻丑测补岣� s奴k峁o'vyakta岣� san膩tana岣�) Manusm峁泃i 1.7 (Kull. 颈苍诲谤颈测补尘补迟墨 vartate iti 掳ya峁� mana岣�).
: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�).鈥攎fn.
(-测补岣�-y膩-ya峁�) Imperceptible, unattainable by the senses. E. ati beyond, and indriya an organ of sense.
: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�).鈥攊. e. ati-indriya. I. adj. Surpassing the senses, transcendental, Bh膩峁Ｄ乸. 57. Ii. n. Mind, [惭腻苍补惫补诲丑补谤尘补艣腻蝉迟谤补] 1, 7.
: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�).鈥擺adjective] going beyond or unattainable by the senses; [neuter] mind, soul.
: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary1) 础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�):鈥�mfn. beyond the (cognizance of the) senses
2) m. (in S膩峁卥hya [philosophy]) the soul
3) n. Name of Pradh膩na
4) the mind.
: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�):鈥擺tatpurusha compound] I. m. f. n.
(-测补岣�-y膩-yam) Going beyond the senses, unattainable by the senses, imperceptible. Ii. m.
(-测补岣�) (In the S膩峁卥hya philosophy.) The same as Purusha or soul. Iii. n.
(-yam) 1) (In the Ved膩nta philosophy.) The same as Manas q. v.
2) (In the S膩峁卥hya.) The same as Pradh膩na or nature. E. ati (sc. 办谤腻苍迟补) and indriya (in the sense of the accusative).
: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�):鈥擺补迟墨-苍诲谤颈测补] (ya岣�-y膩-ya峁�) a. Imperceptible, unattainable by the senses.
: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)础迟墨苍诲谤颈测补 (啶呧い啷�啶ㄠ啶︵啶班た啶�) in the Sanskrit language is related to the Prakrit word: 础颈峁僤颈测补.
[Sanskrit to German]
Sanskrit, also spelled 啶膏啶膏啶曕啶むぎ啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.
Hindi dictionary
: DDSA: A practical Hindi-English dictionaryAt墨峁僤riya (啶呧い啷�啶傕う啷嵿ぐ啶苦く) [Also spelled atindriy]:鈥�(a) transcendental; trans-sensuous, super-sensuous; ~[迟腻] trans-sensuous/transcendental state; ~[惫腻诲补] transcendentalism; hence ~[v膩di迟腻] (nf) ~[惫腻诲墨] (a, nm).
...
Kannada-English dictionary
: Alar: Kannada-English corpusAt墨峁僤riya (嗖呧菠喑�嗖傕拨喑嵿舶嗖苦帛):鈥�
1) [adjective] beyond the cognizance of the senses; extra-sensory.
2) [adjective] supra-sensory; ethereal.
3) [adjective] subtle.
--- OR ---
At墨峁僤riya (嗖呧菠喑�嗖傕拨喑嵿舶嗖苦帛):鈥�
1) [noun] the immaterial essence, animating principle or actuating cause of an individual life; the soul.
2) [noun] the external world in its entirety; the nature.
3) [noun] that which, in an individual, perceives, feels, thinks, wills and esp. reasons; the mind.
Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.
See also (Relevant definitions)
Partial matches: Indriya, Ati.
Starts with: Atimdriyadrishti, Atimdriyasaukhya, Atimdriyashakti, Atimdriyate, Atindriyagrahya, Atindriyajnana, Atindriyajnani, Atindriyatva.
Full-text: Atindriyatva, Atindriyajnana, Atintiriyam, Aimdiya, Atittiyam, Aprajnata, Atindriy, Atyaksha, Cakra, Jnana, Nirvikalpaka, Adi, Savikalpaka, Grahya.
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Search found 45 books and stories containing Atindriya, 础迟墨苍诲谤颈测补, At墨-indriya, At墨峁僤riya, Ati-indriya, Atimdriya, Ati-i峁僤riya, At墨-i峁僤riya, Ati-imdriya; (plurals include: Atindriyas, 础迟墨苍诲谤颈测补s, indriyas, At墨峁僤riyas, Atimdriyas, i峁僤riyas, imdriyas). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:
A comparative study between Buddhism and Nyaya (by Roberta Pamio)
3.4. Perception according to others < [Chapter 4 - The Ny膩ya Theory of Perception]
Bhagavatpadabhyudaya by Lakshmana Suri (study) (by Lathika M. P.)
艢a峁卥ara鈥檚 Methodology < [Chapter 3 - References to 艢a峁卥ara鈥檚 Philosophy]
Notices of Sanskrit Manuscripts (by Rajendralala Mitra)
Page 83 < [Volume 6 (1882)]
Tattvasangraha [with commentary] (by Ganganatha Jha)
Verse 2382-2383 < [Chapter 24b - Arguments against the reliability of the Veda (the Revealed Word)]
Verse 3459-3461 < [Chapter 26 - Examination of the 鈥楶erson of Super-normal Vision鈥橾
Preksha meditation: History and Methods (by Samani Pratibha Pragya)
4.3. The Initial Encounter of Esoteric Tantric Texts < [Chapter 3 - The History of Meditation in Ter膩panth]
4.2. The Relevance of Yoga < [Chapter 1 - Introduction]
A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)
Page 111 < [Volume 25 (1924)]