Significance of Time-cycle
The keyphrase Time-cycle encompasses the concept of cyclical existence in both Jainism and Dharmashastra. In Jainism, it signifies the alternating phases of prosperity and decline in Bharatavarsha, known as avasarpini. In Dharmashastra, Time-Cycles represent divine measures that illustrate the orderly flow of time governed by divine principles, as well as the Hindu philosophical categorization of history into four ages, each characterized by specific duties and traits.
Synonyms: Period, Interval, Phase, Duration, Span
In Dutch: Tijdcyclus; In Finnish: Aikasykli; In Spanish: Ciclo de tiempo; In German: Zeitzyklus
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Hindu concept of 'Time-cycle'
In Hinduism, the Time-cycle symbolizes the divine regulation of time, structured into four distinct ages, each defined by unique characteristics and responsibilities, reflecting the cyclical nature of existence and spiritual evolution.
From: Manusmriti with the Commentary of Medhatithi
(1) The cyclical concept of time in Hindu philosophy that categorizes history into four ages, each with distinct characteristics and duties.[1] (2) Time-Cycles are divine measures referred to in the text, representing the structured flow of time under the guidance of divine principles.[2] (3) Distinct phases or spans of time that constitute the cyclical nature of existence as understood in Hindu philosophy, culminating in a thousand cycles.[3] (4) Refers to the distinct periods represented in the philosophical framework, each characterized by different durations and qualities.[4] (5) Sequences that are computed involving periods of years; here specifically referring to four cycles consisting of four thousand years each.[5]
Jain concept of 'Time-cycle'
In Jainism, the Time-cycle signifies the continuous cycle of existence within Bharatavarsha, illustrating alternating phases of prosperity and decline, termed avasarpini, emphasizing the cyclical essence of life.
From: Bhagavati-sutra (Viyaha-pannatti)
(1) A conceptual framework representing the cyclical nature of time, delineated into phases such as avasarpini and utsarpini.[6] (2) The cyclical passage of time over which the states of vacancy and the duration of existence of beings are measured.[7] (3) The time-cycle refers to the cyclical nature of existence in Bharatavarsha, which includes phases of both prosperity and decline, known as avasarpini.[8]
From: Tattvartha Sutra (with commentary)
(1) The divisions of time, specifically the ascending (utsarpini) and descending (avasarpini) periods influencing human existence.[9]