Significance of Sapaksha
Sapaksha, in the context of Tibetan Buddhism, refers to situations or contexts where a subject of inquiry is acknowledged to be present, serving as the basis for reasoning. It indicates scenarios that are similar to the subject in question. Additionally, in Vaisheshika philosophy, Sapaksha pertains to substances known for their active properties. In Indian history, it is viewed as a correlate side linked to unsettled outcomes and intentions, suggesting a connection to consequences.
In Dutch: Sapaksha; In Finnish: Sapaksha; In Spanish: Sapaksha
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Sapaksha'
Sapaksha in Buddhism refers to a context where the subject of inquiry is acknowledged to exist, providing a foundation for reasoning and understanding, highlighting its similarity to the subject in question.
From: Tattvasangraha [with commentary]
(1) 'that wherein the probandum is known to exist'; a term indicating a scenario or context in which the subject of inquiry or proof is acknowledged to be present.[1] (2) Sapaksha is defined as that which is similar to the subject in question.[2] (3) The term used for the context wherein the probandum is known to be present, serving as the basis for reasoning.[3]
Hindu concept of 'Sapaksha'
Sapaksha in Hinduism denotes active substances, associated with action in some contexts, and pertains to an object that embodies the property under examination, serving as a crucial element in the philosophical and practical understanding of principles.
From: Padarthadharmasamgraha and Nyayakandali
(1) The object possessed of the property sought to be proved.[4] (2) The class of substances that are known to be active, where 'action' is found only in some cases.[5]
The concept of Sapaksha in local and regional sources
Sapaksha denotes the correlate side linked to unsettled phala and iccha, highlighting its role in manifesting consequences. This concept emphasizes the interconnectedness of desires and outcomes within the framework discussed by regional sources.
From: History of Science in South Asia
(1) Sapaksha is described as the correlate side, and is associated with the unsettled phala and iccha, and it is endowed with a consequence.[6]