Significance of Lotu
In Dutch: Lotus; In French: Lotus; In German: Lotu; In Finnish: Lotu; In Swedish: Lotu; In Malay: Lotu; In Spanish: Loto
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Lotu'
Lotu in Buddhism symbolizes purity and spiritual awakening, representing transformation, compassion, and the intention to help sentient beings, often associated with key figures like Avalokiteshvara and Amitabha, as well as the Bodhisattva nature.
From: Mahayana Mahaparinirvana Sutra
(1) A symbol of purity in Buddhism, representing the ability to remain unstained by worldly desires.[1]
From: Maha Prajnaparamita Sastra
(1) A significant Mahayana sutra that also emphasizes the power of the buddha鈥檚 name and its importance in spiritual liberation.[2]
From: Mahavastu (great story)
(1) A symbol of purity and spiritual awakening, often associated with the Bodhisattva's nature.[3]
From: The Six Yogas of Naropa
(1) Lotus is a posture where the yogi sits while visualizing the self-patron Buddha.[4]
Hindu concept of 'Lotu'
In Hinduism, the Lotus symbolizes purity, beauty, and spiritual enlightenment, often associated with divine beings like Shri Lakshmi and Krishna. It represents devotion, prosperity, and the essence of spiritual awakening across various cultural contexts.
From: Garga Samhita (English)
(1) A flower that signifies purity and beauty, frequently associated with spiritual significance.[5] (2) A flower often symbolizing purity and beauty, used metaphorically to enhance the visual imagery in the description.[6] (3) a flower often representing beauty, purity, and enlightenment in various cultural contexts.[7] (4) A symbol of beauty and purity often associated with divine beings.[8] (5) A symbol of purity and beauty, given by Lord Hari, that carries significant spiritual meanings in Hindu contexts.[9]
From: Chaitanya Bhagavata
(1) A sacred flower often associated with purity and beauty, also carried by the Lord.[10] (2) The lotus is a symbol of purity and spiritual enlightenment, often associated with divine beauty.[11]
From: Prem Sagar (English translation)
(1) Symbolic imagery used to illustrate beauty and emotional states within the narrative, contrasting blooming joy with withering grief.[12]
From: Bhakti-rasamrta-sindhu
(1) A significant symbol in Hinduism often associated with purity and divine beauty, representing Krishna's divine nature.[13]
From: Ramayana of Valmiki (Shastri)
(1) A symbol of purity and beauty, associated with Shri Lakshmi, who walks alongside Rama, denoting prosperity and auspiciousness.[14] (2) A symbol connected to Sita, described as resembling a lotus, indicating beauty and grace.[15]
From: Garuda Purana
(1) Symbolically represents purity and spiritual enlightenment in the context of the body.[16] (2) A flower that symbolizes purity and enlightenment in various spiritual traditions.[17]
From: Devi Bhagavata Purana
(1) Symbolically used to describe the beauty and purity of Svadha Devi, representing her auspiciousness and divine qualities.[18]
From: Shat-cakra-nirupana (the six bodily centres)
(1) The Lotus refers to a specific sacred symbol and region known as Cakra, characterized by its square form and associations with the Earth.[19] (2) A sacred symbol in yogic practice where the Yogi's mind is constantly fixed.[20] (3) Symbolizes spiritual awakening and the energy centers associated with the Nadis, significant for spiritual practices.[21] (4) The final weapon described in the text, symbolizing purity and divine beauty.[22]
From: Paduka-panchaka (the five-fold footstool)
(1) A symbol often associated with purity and spiritual enlightenment, specifically mentioned as a component of the Paduka.[23]
From: Kathasaritsagara (the Ocean of Story)
(1) An imagery used to describe how easily the prince cut off Nagarjuna's head, suggesting a clean and serene act amidst the tragedy.[24] (2) A sacred flower tied to worship and virtue, highlighted in the story as a representation of devotion and rebirth.[25]
From: Brihat Samhita
(1) If it blossoms, the Brahmins will prosper.[26] (2) Known as Shatapatra, a significant symbol in various cultures.[27]
From: Rasa Jala Nidhi, vol 1: Initiation, Mercury and Laboratory
(1) A plant used in the preparation to rub and boil mercury for its stability.[28]
Jain concept of 'Lotu'
In Jainism, Lotu symbolizes purity and beauty, represented as an object held by goddess Bala and linked to Kanakavati and Kamala, reflecting divinity throughout the narrative.
From: Trishashti Shalaka Purusha Caritra
(1) Symbol of purity and beauty, associated with Kamala, and a common motif in the text.[29] (2) A symbol of purity and beauty that appears throughout the narrative, especially in connection with Kanakavati.[30] (3) An object held by goddess Bala, often associated with purity and divinity.[31]
The concept of Lotu in local and regional sources
Lotu symbolizes beauty and purity in Toru Dutt's poetry, representing Indian culture. It is an aquatic flower linked to regeneration, night-blooming qualities, and syllable arrangements, known as padma-bandhas, highlighting its cultural significance and various synonyms.
From: Triveni Journal
(1) A flower that serves as a significant symbol in Toru Dutt's poetry, representing beauty and purity in her sonnet.[32] (2) Symbolic of Indian culture and the synthesis of various influences, preferred by Dutt over other flowers in her poetry.[33]
From: History of Science in South Asia
(1) A lotus is mentioned in the context of the arrangement of syllables in verses in the Sarvasiddhantatattvacudamani, which are referred to as padma-bandhas.[34] (2) This is a night-blooming variety, and always white, according to a definition provided in the text.[35]
From: Sanskrit Words In Southeast Asian Languages
(1) This term refers to the aquatic flower that is known as 'Pangkaja' in the provided text.[36] (2) This flower is aquatic and is also referred to by the term seroja, as referenced within the provided material, showing synonyms.[37]
From: The Complete Works of Swami Vivekananda
(1) This is a symbol of regeneration.[38]
From: The travels of Fa-Hian (400 A.D.)
(1) A miraculous plant that sprang up when the Bhikshu was thrust into boiling water, allowing him to take a seat upon it.[39]