Maha Prajnaparamita Sastra
by Gelongma Karma Migme Chödrön | 2001 | 941,039 words
This page describes “prajna of the shravakas� as written by Nagarjuna in his Maha-prajnaparamita-sastra (lit. “the treatise on the great virtue of wisdom�) in the 2nd century. This book, written in five volumes, represents an encyclopedia on Buddhism as well as a commentary on the Pancavimsatisahasrika Prajnaparamita.
Go directly to: Footnotes.
1. Prajñā of the śrāvakas
These ñ are of three kinds according to whether they belong to the śṣa (the saint who is not an arhat), the aśṣa (the saint who is an arhat) or someone who is neither śṣa nor aśṣa (naivaśṣanāśṣa).[1]
1) The knowledges of those who are neither śṣa nor aśṣa are, e.g., in the levels of unproductive wisdom, the meditation on the disgusting (śܲ屹), attention to the breath (Բṛt), the four foundations of mindfulness (ṛtܱ貹ٳԲ) of the world of desire (峾ٱ), and the [four Ծ岵īⲹ]: heat (ṣmٲ) summits (ū), patience (ṣānپ) and the supreme worldly dharmas (ܰ쾱岵).
2) The knowledges of the śṣa go from the ḥk dharmajñānaṣānپ up to the ñ of the diamond concentration (DZ貹) which the future arhat obtains during the ninth ԲԳٲⲹ [of the bhavāgra].
3) The knowledges of the aśṣa are the ñ that marks the ninth ܰپ of the arhat and all the aśṣa ñ that follow, e.g., the knowledge of cessation (ṣaⲹñԲ), the knowledge of the non-production of defilements (Գܳٱ岹ñԲ), etc.
These are the knowledges of the aśṣa, but it is the same for the ñs of those who seek the state of pratyekabuddhahood.
Footnotes and references:
[1]:
Here the Mppś lists the various ñ characterizing the Path of the śrāvakas in its various phases.