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(260) At that time the Blessed One addressed Mah膩mati the Bodhisattva-惭补丑腻蝉补迟迟惫补: Mah膩mati, you should hold forth these magical phrases of the 尝补峁卥腻惫补迟腻谤补, which were recited, are recited, and will be recited by the Buddhas of the past, present, and future. I will recite them here for the benefit of the proclaimers of the Dharma, who will retain them in memory. They are:

Tu峁�峁璭, tu峁�峁璭鈥攙u峁�峁璭, vu峁�峁璭鈥攑a峁�峁璭, pa峁�峁璭鈥攌a峁�峁璭, ka峁�峁璭鈥攁male, amale鈥攙imale, vimale鈥攏ime, nime鈥攈ime, hime鈥攙ame, vame鈥攌ale, kale, kale, kale鈥攁峁�峁璭, ma峁�峁璭鈥�惫补峁�峁�别, tu峁�峁璭鈥攋帽e峁�峁璭, spu峁�峁璭鈥攌a峁�峁璭, ka峁�峁璭鈥攍a峁�峁璭, pa峁�峁璭鈥攄ime dime鈥攃ale, cale鈥攑ace, pace鈥攂adhe, bandhe鈥攁帽ce, ma帽ce鈥攄ut膩re, dut膩re鈥攑at膩re, pat膩re鈥攁rkke, arkke鈥攕arkke, sarkke鈥攃akre, cakre鈥攄ime, dime鈥攈ime, hime鈥斸弓u 峁璾 峁璾 峁璾 (4)鈥斸笉u 岣島 岣島 岣島 (4)鈥攔u ru ru ru (4)鈥攑hu phu phu phu (4)鈥攕v膩h膩.

(261) These, Mah膩mati, are the magical phrases of the 尝补峁卥腻惫补迟腻谤补 惭补丑腻测腻苍补 厂奴迟谤补: If sons and daughters of good family should hold forth, retain, proclaim, realise these magical phrases, no one should ever be able to effect his descent upon them. Whether it be a god, or a goddess, or a 狈腻驳补, or a 狈腻驳墨, or a 驰补办峁�a, or a Yak峁Ｄ�, or an Asura, or an Asur墨, or a 骋补谤耻岣峚, or a Garu岣嵞�, or a Kinnara, or a Kannar墨, or a Mahoraga, or a Mahorag墨, or a Gandharva, or a Gandharv墨, or a 叠丑奴迟补, or a Bhut墨, or a 碍耻尘产丑腻峁囜笉补, or a Kumbh膩峁囜笉墨, or a Pi艣膩ra, or a Pi艣膩c墨, or an Aust膩raka, or an Aust膩rak墨, or a Apasm膩ra, or an Apasm膩r墨, or a R膩k峁�asa, or a R膩k峁�as墨, or a D膩ka, or a D膩kin墨, or an Aujoh膩ra, or an Aujoh膩r墨, or a Ka峁璦p奴tana, or a Katap奴tan墨, or an Amanushya, or an Amanushy墨, 鈥攏o one of these will be able to effect his or her descent [upon the holder of these magical phrases]. If any misfortune should befall, let him recite the magical phrases for one hundred and eight times, and [the evil ones] will, wailing and crying, turn away and go in another direction.

I will tell you, Mah膩mati, other magical phrases. They are:

Padme, padmadeve鈥攈ine, hini, hine鈥攃u, cule, culu, cule (262)鈥攑hale, phula, phule鈥攜ule, ghule, yula, yule鈥攇hule, ghula, ghule鈥攑ale, pala, pale鈥攎u帽ce, mu帽ce, mu帽ce鈥攃chinde, bhinde, bha帽je, marde, pramarde, dinakare鈥攕v膩h膩.

If, Mah膩mati, any son or daughter of good family should hold forth, retain, proclaim, and realise these magical phrases, on him or her no [evil beings] should be able to make their descent. Whether it be a god, or a goddess, or a 狈腻驳补, or a 狈腻驳墨, or a 驰补办峁�a, or a Yak峁Ｄ�, or an Asura, or an Asur墨, a 骋补谤耻岣峚, or a Garu岣嵞�, or a Kinnara, or a Kinnar墨, or a Mahoraga, or a Mahorag墨, or a Gandharva, or a Gandharv墨, or a 叠丑奴迟补, or a Bh奴t墨, or a 碍耻尘产丑腻峁囜笉补, or a Kumbh膩峁囜笉墨, or a Pi艣膩ca, or a Pi艣膩c墨, or an Aust膩raka, or an Aust膩raki, or an Apasm膩ra, or an Apasm膩r墨, or a R膩k峁�asa, or a R膩k峁�as墨, or a D膩ka, or a D膩kin墨, or an Aujohara, or an Aujohar墨, or a Ka峁璦p奴tana, or a Ka峁璦p奴tan墨, or an Amanushya, or an Amanushy墨鈥攏o one of these will be able to effect his or her descent upon [the holder of these magical phrases]. By him who will recite these magic phrases, the [whole] 尝补峁卥腻惫补迟腻谤补 厂奴迟谤补 will be recited. (263) These magic phrases are given by the Blessed One to guard against the interference of the R膩k峁�asas.

 

Here Ends the Ninth Chapter Called "顿丑腻谤补峁嚹�" in the 尝补峁卥腻惫补迟腻谤补.

Footnotes and references:

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[1]:

Another later addition probably when 顿丑腻谤补峁嚹� was extensively taken into the body of Buddhist literature just before its disappearance from the land of its birth. 顿丑腻谤补峁嚹� is a study by itself. In India where all kinds of what may be termed abnormalities in religious symbology are profusely thriving, 顿丑腻谤补峁嚹� has also attained a high degree of development as in the case of 惭耻诲谤腻 (holding the fingers), 膧蝉补苍补 (sitting), and Kalpa (mystic rite). When a religious symbolism takes a start in a certain direction, it pursues its own course regardless of its original meaning, and the symbolism itself begins to gain a new signification which has never been thought of before in connection with the original idea. The mystery of an articulate sound which infinitely fascinated the imagination of the primitive man has come to create a string of meaningless sounds in the form of a 顿丑腻谤补峁嚹�. Its recitation is now considered by its followers to produce mysterious effects in various ways in life.