A study on pranavaha srotas and its mulasthana
Journal name: Ayushdhara
Original article title: A study on pranavaha srotas and its mulasthana
AYUSHDHARA is an international peer-reviewed journal. It focuses on research in Ayurveda, Yoga, Unani, Siddha, Homeopathy, Allopathy, and Pharmaceutical Sciences.
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*Sarika Yadav
P.G. Scholor, Dept. Sharir Kriya, National Institute of Ayurveda, Jaipur, India.
Om Prakash Dadhich
H.O.D. Dept. Sharir Kriya, National Institute of Ayurveda, Jaipur, India.
Ayushdhara:
(A peer-reviewed, bi-monthly open-access journal)
Full text available for: A study on pranavaha srotas and its mulasthana
Year: 2015
Copyright (license): CC BY-NC-SA 4.0
Download the PDF file of the original publication
Summary of article contents:
Introduction
In Ayurveda, the human body is understood to be composed of various pathways known as "Srotas," which play a critical role in maintaining health. The condition of these Srotas influences the body's resilience against diseases. Among the numerous Srotas, the Pranavaha Srotas is essential for sustaining life, as it facilitates the transport of vital air (Prana) into the body. The Mula Sthana, or root locations, of the Pranavaha Srotas are identified as the Hridaya (heart) and the Mahasrotas (greater channels), which are pertinent for the functioning of this system and its association with various ailments such as Shwasa (dyspnea) and Hikka (hiccups).
The Importance of Pranavaha Srotas
The Pranavaha Srotas serves as the channel through which Prana Vayu—an essential life force—is transported throughout the body. This system connects vital organs located within the head, chest, and throat, which are integral for conducting respiratory functions such as inhalation, exhalation, and other bodily movements like deglutition. The Prana Vayu not only influences physical processes but also extends to control intellectual functions, sensory reactions, and overall mental well-being. In Ayurvedic texts, Prana is more than just breath; it signifies the energy sustaining life itself.
The Role of Mula Sthana
The Hridaya and Mahasrotas are highlighted as the key Mula Sthanas for the Pranavaha Srotas. The Hridaya is crucial for its role in circulating purified blood to all parts of the body, a process vital for maintaining life and energy levels. Furthermore, the Mahasrotas encompasses several organs involved in respiratory functions and digestion, rendering it vital in the context of Pranavaha Srotas. The interrelationship between these two foundational components emphasizes the importance of understanding them collectively in the diagnosis and treatment of relevant diseases like Shwasa and Hikka, which often originate from disturbances in the Mahasrotas.
Conclusion
Understanding the Pranavaha Srotas, along with its Mula Sthana, is fundamental in Ayurveda for promoting health and preventing disease. The interplay between Pranavaha Srotas and the various systems in the body—such as the cardiovascular and nervous systems—reveals a multidimensional approach to health management. This comprehensive understanding aids in the effective treatment and prevention of respiratory ailments, highlighting the critical role of the Pranavaha Srotas in sustaining life and vitality.
FAQ section (important questions/answers):
What are Pranavaha Srotas and their significance in Ayurvedic medicine?
Pranavaha Srotas are vital channels that carry Prana Vayu, essential for life. They regulate respiration and other bodily functions, and understanding them is crucial in Ayurveda to address various respiratory diseases and maintain overall health.
What is the Mula Sthana of Pranavaha Srotas in the body?
The Mula Sthana of Pranavaha Srotas includes the Hridaya (heart) and Mahasrotas. These sites are crucial for the proper functioning of Pranavaha Srotas and are involved in the circulation and oxygenation of blood.
What are the primary functions of Prana Vayu within Pranavaha Srotas?
Prana Vayu performs vital functions like respiration, salivation, swallowing, and expulsion of mucous. It plays a significant role in controlling sensory and motor functions, ensuring the body's overall vitality and well-being.
Glossary definitions and references:
Scientific and Ayurvedic Glossary list for “A study on pranavaha srotas and its mulasthana�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.
1) Srotas (Shrotas):
Srotas are channels within the human body that carry various substances, such as Dhatus, which are tissue elements undergoing transformation. Ayurveda emphasizes understanding Srotas in thorough detail for maintaining health and treating diseases.
2) Prana (Pran):
[see source text or glossary: Prana]
3) Vayu:
Vayu, in Ayurvedic terminology, refers to the wind or air element. It is one of the three doshas (Vata, Pitta, and Kapha) and is responsible for movement and essential physiological functions.
4) Pranavayu (Prana-vayu):
[see source text or glossary: Prana-vayu]
5) Hridaya (Hrdaya):
[see source text or glossary: Hridaya]
6) Mahasrota:
Mahasrota is a term used to describe the great channel or pathway, encompassing organs such as the stomach and possibly the lungs, which are vital for the function of Pranavaha Srotas.
7) Food:
Food, referred to as Anna in Ayurveda, plays a crucial role in maintaining Prana, or life force. Prana-vayu helps in the ingestion and proper digestion of food, making it a vital external Prana source.
8) Vata:
Prana-vayu, a subtype of Vata dosha, governs essential activities such as respiration, swallowing, and intellectual functions. It must function unimpaired to sustain life.
9) Mula:
[see source text or glossary: Mula]
10) Mulasthana (Mula-sthana):
[see source text or glossary: Mula-sthana]
11) Disease:
[see source text or glossary: Disease]
12) Kriya:
Kriya, meaning activity or function, is a term used to describe the various essential activities performed by Prana Vayu, such as respiration (Swasana), ingestion of food, and maintaining intellectual and sensory control.
13) Sthana:
[see source text or glossary: Sthana]
14) Apana:
In Ayurveda, Apana is a type of Vayu or energy that governs the function of elimination. It works in conjunction with Prana for bodily functions like urination and defecation.
15) Substance:
[see source text or glossary: Substance]
16) Dhamani:
[see source text or glossary: Dhamani]
17) Blood:
[see source text or glossary: Blood]
18) Prakriya (Prakriye):
[see source text or glossary: Prakriya]
19) Dhatu:
Dhatu refers to the body's tissues and their constituent elements, which the Srotas transport throughout the body. The transformation and balance of Dhatus are crucial for maintaining health.
20) Pranavata (Prana-vata):
[see source text or glossary: Prana-vata]
21) Ayurveda (Ayus-veda):
Ayurveda is an ancient system of medicine from India that emphasizes the balance of bodily elements and the thorough understanding of Srotas, including Pranavaha Srotas, for maintaining health and treating diseases.
22) Lakshana (Laksana):
[see source text or glossary: Lakshana]
23) Nishvasa (Nisvasa):
Nisvasa translates to respiration in Ayurveda, encompassing both the inhalation and exhalation processes primarily governed by Prana Vayu through the Pranavaha Srotas.
24) Koshtha (Kostha):
[see source text or glossary: Kostha]
25) Rakta:
[see source text or glossary: Rakta]
26) Hikka:
[see source text or glossary: Hikka]
27) Rasa (Rasha):
[see source text or glossary: Rasa]
28) Human body:
The human body in Ayurveda is made up of numerous Srotas, which include channels for vital functions such as the Pranavaha Srotas that carry Prana Vayu, crucial for life and health.
29) Rasavahasrotas (Rasavaha-srotas):
[see source text or glossary: Rasavaha-srotas]
30) Apanavayu (Apana-vayu):
Apana-vayu is a type of Vayu involved in elimination processes such as defecation and urination. It works together with Prana-vayu to maintain the body's physiological functions.
31) Mahabhuta (Maha-bhuta):
[see source text or glossary: Mahabhuta]
32) Knowledge:
[see source text or glossary: Knowledge]
33) Pupphusa:
[see source text or glossary: Pupphusa]
34) Samhita:
[see source text or glossary: Samhita]
35) Dharana:
[see source text or glossary: Dharana]
36) Caraka:
[see source text or glossary: Caraka]
37) Udgara:
[see source text or glossary: Udgara]
38) Jaipur:
[see source text or glossary: Jaipur]
39) Kantha (Kamtha):
[see source text or glossary: Kantha]
40) Sharika (Sarika):
[see source text or glossary: Sarika]
41) Karma (Karman):
[see source text or glossary: Karma]
42) Nabhi:
[see source text or glossary: Nabhi]
43) India:
[see source text or glossary: India]
44) Ojas:
[see source text or glossary: Ojas]
45) Caraka-samhita:
[see source text or glossary: Caraka-samhita]
46) Ashtangahridaya (Astangahrdaya, Ashtanga-hridaya):
[see source text or glossary: Astanga-hrdaya]
47) Transformation (Transform, Transforming):
[see source text or glossary: Transformation]
48) Siddhisthana (Siddhi-sthana):
[see source text or glossary: Siddhi-sthana]
49) Sharngadhara (Sarngadhara, Sharnga-dhara):
[see source text or glossary: Sharngadhara]
50) Purification:
[see source text or glossary: Purification]
51) Salivation:
[see source text or glossary: Salivation]
52) Udanavayu (Udana-vayu):
[see source text or glossary: Udanavayu]
53) Rajasthan:
[see source text or glossary: Rajasthan]
54) Kshavathu (Ksavathu):
Ksavathu means sneezing. It is one of the functions of Prana Vayu, aiding in expelling obstructions in the respiratory pathways as part of maintaining the body's health.
55) Shthivana (Sthivana):
[see source text or glossary: Shthivana]
56) Agnyashaya (Agnyasaya):
[see source text or glossary: Agnyasaya]
57) Vitiation (Vitiated):
[see source text or glossary: Vitiation]
58) Cakrapani (Cakra-pani):
[see source text or glossary: Cakrapani]
59) Vagbhata:
[see source text or glossary: Vagbhata]
60) Hridroga (Hrdroga, Hrid-roga):
[see source text or glossary: Hridroga]
61) Amasaya (Amashaya, Ama-ashaya):
[see source text or glossary: Amashaya]
62) Sanskrit:
[see source text or glossary: Sanskrit]
63) Indriya (Imdriya):
[see source text or glossary: Indriya]
64) Vyapara:
[see source text or glossary: Vyapara]
65) Prinana:
[see source text or glossary: Prinana]
66) Ashtanga (Astanga, Ashtan-anga):
[see source text or glossary: Astanga]
67) Buddhi:
[see source text or glossary: Buddhi]
68) Siddhi:
[see source text or glossary: Siddhi]
69) Sattva (Shattva):
[see source text or glossary: Sattva]
70) Samana (Shamana):
[see source text or glossary: Samana]
71) Hridya (Hrdya):
[see source text or glossary: Hridaya]
72) Nasika (Nashika):
[see source text or glossary: Nasika]
73) Adhara:
[see source text or glossary: Adhara]
74) Cetana:
[see source text or glossary: Cetana]
75) Unduka (Umduka):
[see source text or glossary: Unduka]
[Note: The above list is limited to 75. Total glossary definitions available: 98]
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