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THE EFFECT OF VASA (ADHATODA VASIC NEES) on AMLAPITTA

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Journal name: Ancient Science of Life
Original article title: THE EFFECT OF VASA (ADHATODA VASIC NEES) on AMLAPITTA
The ANSCI is a peer-reviewed, open-access journal focused on Ayurveda and traditional medicines. It publishes original research, reviews, and literary studies linking traditional knowledge with modern science, covering disciplines like botany, ethnomedicine, pharmacology, and clinical research.
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Original source:

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Author:

Mrs. Bharti, Krishna Mohan, S.K. Tewari


Ancient Science of Life:

(A quarterly multi-disciplinary scientific research journal in Ayurveda)

Full text available for: THE EFFECT OF VASA (ADHATODA VASIC NEES) on AMLAPITTA

Year: 1995

Copyright (license): CC BY-NC-SA


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Summary of article contents:

Introduction

A clinical study was conducted to investigate the effect of Vasa (Adhatoda vasic Nees) on patients diagnosed with Amlapitta, a condition characterized by hyperacidity and hyperchlorhydria resembling non-ulcer dyspepsia. A total of 36 patients were evaluated, of which 20 were treated with a syrup made from dried Vasa leaves. This syrup, consisting of 60 ml containing 30 grams of the crude drug, was administered in 4 divided doses over a period of six weeks. The objective of this research was to document symptomatic relief and measure changes in gastric acidity, with a focus on Amlapitta’s various symptoms including acid eructation, burning sensations, nausea, and loss of appetite.

Effectiveness of Vasa in Treating Amlapitta

The results demonstrated significant symptomatic improvement among the patients after treatment with Vasa syrup. Key symptoms such as Kukshidaha (burning sensation in the abdomen), Pyrosis (burning sensation in the chest), and Aruchi (loss of appetite) showed improvement rates of 87.5%, 90.91%, and 80%, respectively. Moreover, the study highlighted a reduction in both total acidity and free hydrochloric acid levels in gastric juice among the subset of 12 patients that underwent fractional gastric analysis. Overall, 35% of the patients were classified as cured, 50% improved, and 15% remained unchanged, indicating that Vasa syrup may serve as an effective therapeutic option for managing symptoms of Amlapitta.

Conclusion

The findings of this study suggest that Vasa syrup holds potential as an effective treatment for Amlapitta, significantly alleviating symptoms associated with this gastrointestinal condition while concurrently reducing gastric acidity. Despite the promising results, the precise mechanism of action for Vasa in treating Amlapitta remains unclear and warrants further investigation. This research contributes to the understanding of Ayurvedic treatments and their applicability in contemporary medical contexts, highlighting the need for additional studies to explore the efficacy and underlying mechanisms of Vasa and other herbal remedies.

FAQ section (important questions/answers):

What was the objective of the clinical study on Vasa?

The study aimed to assess the effect of Vasa on patients with Amlapitta, predominantly characterized by symptoms of hyperacidity and hyperchlorhydria, and to evaluate its overall efficacy in alleviating these symptoms.

How was the treatment administered to the patients?

Each patient received 60 ml of Vasa syrup daily, consisting of 30 grams of dried leaves, administered in four divided doses for a total duration of six weeks.

What were the main symptoms addressed in the study?

The study focused on various symptoms associated with Amlapitta, including acid eructation, burning sensations in the abdomen and throat, nausea, vomiting, and loss of appetite, among others.

What were the outcomes of the treatment with Vasa syrup?

After treatment, 35% of patients were cured, 50% improved, and 15% showed no change, indicating that Vasa syrup may effectively reduce symptoms of non-ulcer dyspepsia.

Glossary definitions and references:

Scientific and Ayurvedic Glossary list for “THE EFFECT OF VASA (ADHATODA VASIC NEES) on AMLAPITTA�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Amlapitta (Amla-pitta):
Amlapitta is a term used in Ayurveda that refers to a clinical condition similar to hyperacidity or non-ulcer dyspepsia. It is characterized by symptoms like acid eructation, burning sensations, and loss of appetite. Understanding Amlapitta is essential for treatment approaches in Ayurvedic medicine, especially concerning digestive issues.

2) Vasa (VÄsÄ, VÄsa, VasÄ, VaÅ›Ä, Vasha):
Vasa, scientifically known as Adhatoda vasic Nees, is an important Ayurvedic herb. It is utilized in treating various ailments, particularly in respiratory and gastrointestinal disorders. Its application in Amlapitta demonstrates significant therapeutic potential, showcasing how traditional herbs can contribute to modern treatment regimens in managing hyperacidity and related conditions.

3) Drug:
In this study, 'drug' refers to Vasa syrup, a formulation created from the leaves of the Vasa plant. The term encompasses the broader implications of Ayurvedic medicine, which often utilizes herbal concoctions to alleviate symptoms of various disorders, highlighting the importance of natural substances in therapeutic practices.

4) Vamana (VÄmana):
Vamana is a therapeutic procedure in Ayurveda meant to induce vomiting. It is often employed in cases of Amlapitta to expel excessive toxins from the gastrointestinal tract. Its relevance in the context of non-ulcer dyspepsia illustrates the diverse treatment modalities within Ayurvedic practices for managing digestive disorders.

5) Ulcer:
Ulcers refer to sores that develop on the lining of the stomach or intestines, typically associated with gastritis or peptic issues. In the context of Amlapitta, understanding ulcers helps differentiate between non-ulcer dyspepsia and more serious gastric conditions, guiding appropriate treatment actions within both Ayurvedic and Western medicine frameworks.

6) Burning sensation:
Burning sensation is a common symptom experienced by Amlapitta patients, often indicating underlying acidity issues. Recognizing and addressing this symptom is critical for treatment and patient comfort. Ayurvedic remedies, like Vasa, aim to alleviate such discomfort through their therapeutic properties, providing holistic relief for digestive ailments.

7) Amla (AmlÄ, Ä€mlÄ):
Amla translates to 'sour' in Sanskrit and describes the acidic nature of particular symptoms associated with Amlapitta. Amla is significant in Ayurveda, particularly for its role in digestive health. Products that possess Amla qualities can stimulate digestion and balance bodily doshas, making it vital for treatment strategies in hyperacidity.

8) Udgara (UdgÄra):
Udgara is the Ayurvedic term for acid eructation or belching. It signifies the retreat of acidic content from the stomach, one of the hallmark symptoms of Amlapitta. Understanding Udgara aids in identifying patient conditions, and symptomatic relief is essential for improving quality of life in dyspeptic patients.

9) Aruci:
Aruchi refers to a loss of appetite, a common symptom in individuals suffering from Amlapitta. This symptom often exacerbates the condition, leading to nutritional deficiencies. Addressing Aruchi through dietary and herbal interventions is crucial in Ayurvedic practice to restore normal appetite and support digestive health.

10) Tikta (TiktÄ):
Tikta indicates a bitter taste in Ayurveda, which also symbolizes certain therapeutic properties. While not directly linked to Amlapitta, understanding Tikta can enhance the use of specific herbs that may neutralize acidity, contributing to tailored treatments focusing on balancing the digestive system in affected individuals.

11) Vomiting:
Vomiting is a severe symptom associated with various gastrointestinal disorders, including Amlapitta. It poses significant health risks, necessitating careful management. Ayurvedic treatments like Vamana aim to address such acute symptoms, emphasizing the need for safe, effective interventions to help stabilize patients and reduce discomfort during episodes.

12) Nausea:
Nausea is an unpleasant sensation that significantly affects patients with Amlapitta. As an early warning sign related to hyperacidity, it underscores the need for quick intervention using Ayurvedic remedies. Nausea impacts quality of life, making it a focal point for symptom relief in holistic health practices.

13) Rasa (RasÄ, Rasha):
Rasa translates to 'taste' in Ayurveda, symbolizing the fundamental elements of food affecting health. It's critical in assessing dietary choices and formulating herbal remedies. In the context of Amlapitta, understanding Rasa allows practitioners to create effective treatments that address taste profiles that exacerbate hyperacidity.

14) Utklesha (Utkleśa):
Utklesa refers to a feeling of nausea, closely tied to conditions like Amlapitta. It signifies underlying digestive disturbances that impact well-being. Management strategies targeting Utklesa through effective Ayurvedic treatments are crucial for improving patient quality of life and promoting better digestive health.

15) Avipaka (AvipÄka):
Avipaka denotes poor digestion or incomplete processing of food. It is a relevant term in Amlapitta contexts, signifying disruption in digestive functions. Addressing Avipaka is crucial in Ayurveda, as restoring digestive capabilities is key to improving overall health and symptomatic relief for patients experiencing dyspeptic issues.

16) Science (Scientific):
In this context, science refers to the systematic study and validation of Ayurvedic practices through research. The study assesses the effects of Vasa syrup on Amlapitta, pushing Ayurveda toward evidence-based approaches, which not only strengthens its credibility but also integrates traditional wisdom with modern scientific understanding.

17) Vidaha:
Vidaha indicates the burning sensation felt in various body parts, notably in Amlapitta. It reflects an excess Pitta dosha, leading to discomfort. Recognizing Vidaha's implications allows practitioners to target therapies specifically aimed at alleviating such sensations, improving patient experiences through personalized Ayurvedic interventions.

18) Klama (KlamÄ):
Klama represents fatigue or exhaustion, often accompanying digestive disorders like Amlapitta. Through Ayurvedic treatment, addressing Klama becomes essential, as improving digestion can subsequently restore energy levels. Targeting this symptom enhances the overall quality of life for patients struggling with dyspeptic issues, providing a holistic solution.

19) Yukta:
Yukta embodies the concept of appropriateness or balance in Ayurveda, highlighting the importance of individualized treatments. In the case of Amlapitta, Yukta indicates a tailored approach to herbal remedies that suits the patient's specific condition, enhancing the likelihood of positive outcomes when implementing Vasa as a therapeutic option.

20) Daha (DÄha):
Daha signifies burning sensations, commonly experienced in Amlapitta patients, reflecting an imbalance in stomach acidity. Recognizing this term in Ayurveda contributes to understanding its physiological impacts and aids in utilizing the right herbs and treatments, thus easing symptoms linked to hyperacidity and restoring equilibrium.

21) Romaharsha (RÅmahará¹£a, Romahará¹£a, Roman-harsha):
Romaharsha refers to a sense of longing or emotional reaction ranging from surprise to fear, indirectly connected with pain or discomfort. In relation to Amlapitta, understanding Romaharsha can inform holistic treatment tactics that address emotional aspects of chronic symptoms affecting overall well-being.

22) Raktapitta (Rakta-pitta):
Raktapitta is another important condition in Ayurveda, involving bleeding disorders. While not directly related to Amlapitta, comprehension of Raktapitta expands the contextual framework of Ayurvedic terms. Knowledge of various disorders enriches treatment modalities, enabling practitioners to address multiple ailments while focusing on hyperacidity issues.

23) Ayurveda (Ä€yurveda, Ayus-veda):
Ayurveda is a holistic healing system originating in India, which emphasizes balance in the body, mind, and spirit through natural remedies. Its principles serve as the foundation for research like this study, illustrating how time-honored practices continue to inform and enhance contemporary healthcare initiatives for digestive issues.

24) Angasada (Aá¹…gasÄda, Anga-sada):
Angasada encompasses localized pain or discomfort, characteristic of various digestive disorders. In Amlapitta, recognizing Angasada allows practitioners to accurately address symptoms through targeted interventions, enhancing patient comfort. Awareness of all symptom manifestations leads to more effective treatment formulations tailored to individual experience and health improvement.

25) Medicine:
Medicine in this context refers to both traditional and modern therapeutic approaches for treating ailments like Amlapitta. The interplay of disciplines allows for a comprehensive understanding of patient conditions, highlighting the importance of integrating holistic remedies, such as Vasa, with established medical practices for optimal health outcomes.

26) Samgraha (Saá¹…graha, Saṃgraha, SaṃgrÄha, Sangraha):
Samgraha refers to the compilation or collection of knowledge, particularly in Ayurveda. As it relates to this study, Samgraha emphasizes the importance of referencing classical texts and concepts when assessing treatments for Amlapitta. Such collections help legitimize practices through historical context and evidence-based findings.

27) Gaurava:
Gaurava denotes heaviness typically associated with digestive disorders. In Amlapitta, this symptom signifies excessive energy stagnation within the gastrointestinal tract. Understanding Gaurava is paramount for practitioners who aim to utilize appropriate treatments that relieve heaviness and restore balance in the digestive system.

28) Krishna (Kṛṣṇ�, Kṛṣṇa):
Krishna, while primarily known as a deity in Hinduism, represents spiritual dimensions and healing principles. In this study's context, invoking such references emphasizes the holistic nature of Ayurvedic practices, which often intertwine spiritual wellness with physical health, fostering deeper connections to overall recovery from ailments.

29) Aushnya (Auṣṇya):
Aushnya refers to the sensation of heat within the body, commonly linked to excess Pitta dosha. In Amlapitta cases, understanding Aushnya allows practitioners to identify heat-related symptoms and adopt appropriate cooling therapies to restore balance in patients, ensuring comfort and promoting healing.

30) Praseka:
Praseka signifies salivation or increased secretions, representing a body response to various stimuli, including food. Its connection to Amlapitta emphasizes the digestive system's response, and comprehending this aspect aids Ayurvedic practitioners in crafting remedies that address both salivation and related dyspeptic symptoms.

31) Kukshi (Kukṣi, Kukṣ�):
Kukshi refers to the abdomen, an area often affected by gastrointestinal disorders like Amlapitta. By focusing on symptoms originating from Kukshi, Ayurvedic treatments can be tailored to specifically alleviate discomfort in the abdominal region, further enhancing patient-targeted therapeutic interventions for digestive health.

32) Harita (HÄrÄ«ta, HÄrita, HÄritÄ, HaritÄ):
Harita refers to the green color and signifies aspects of health and vitality within Ayurveda. While indirectly related to Amlapitta, its understanding informs the importance of diet and herbal ingredients in treatment regimens, guiding practitioners in choosing health-promoting, soothing remedies for hyperacidity.

33) Alasya (Ä€lasya, AlÄsya, Ä€lÄsya, Ä€lasyÄ):
Alasya denotes lethargy or drowsiness, common in patients with digestive disorders like Amlapitta. Recognizing this symptom’s impact on well-being allows practitioners to prioritize targeted treatments, focusing on restoring energy levels while addressing underlying causes of lethargy associated with hyperacidity or digestive imbalances.

34) Vipaka (VipÄka):
Vipaka refers to the post-digestive effect or transformation of food in Ayurveda. It plays a crucial role in understanding the long-term effects of various tastes and preparations on digestion. Exploring Vipaka helps inform treatment strategies for Amlapitta, ensuring effective modulation of hyperacidic conditions through dietary recommendations.

35) Bhrama (BhrÄma):
Bhrama translates to dizziness or instability, often related to gastrointestinal issues. Bhrama can signal disturbances in digestion or general health, making it essential to address patients� feelings of imbalance in Amlapitta. Ayurveda emphasizes holistic treatments that restore both physical and mental equilibrium in affected individuals.

36) Kantha (Kaṇṭha, Kamtha):
Kantha refers to the throat, where patients with Amlapitta often experience burning sensations. Understanding this localization helps Ayurvedic practitioners focus on symptom relief and choose formulations that target throat discomfort. This recognition is pivotal for holistic healing approaches catering to specific symptoms related to the digestive tract.

37) Pitta (PÄ«tta, Piá¹­á¹­Ä):
Pitta is one of the three doshas in Ayurveda, embodying the elements of fire and water and linked to digestion and metabolism. In Amlapitta, increased Pitta leads to symptoms such as acidity and discomfort. Recognizing Pitta's role is essential for holistic treatment strategies aimed at restoring balance in patients.

38) Udara (UdÄra):
Udara translates to 'abdomen' or 'belly', highlighting its significance in digestive health. In Amlapitta cases, awareness of Udara helps practitioners understand which therapeutic approaches may alleviate discomfort or symptoms originating from the abdominal region, enhancing targeted care for digestive issues through Ayurvedic methodologies.

39) Virya (VÄ«rya, VÄ«ryÄ):
Virya denotes the potency or inherent strength of a substance, particularly in herbs like Vasa. Understanding Virya in Ayurveda forms the basis for selecting effective remedies, as it influences how herbal treatments interact with the body and their effectiveness in managing conditions like Amlapitta.

40) Katu (Kaá¹­u, KÄtu):
Katu refers to the sharp or pungent taste in Ayurveda, often associated with digestive stimulation. While not directly linked to Amlapitta, understanding Katu helps practitioners choose appropriate herbs and interactions with tastes to mitigate symptoms. Balancing different tastes is vital in formulating specific therapeutic approaches.

41) Sita (SÄ«tÄ, Śīta, SÄ«ta, Shita, SÄ«tÄ, SitÄ, Åšita, ŚītÄ, Siá¹­a, Siá¹­Ä�):
Sita conveys a cool property, essential in Ayurveda for countering conditions characterized by excess heat, such as Amlapitta. Recognizing Sita allows practitioners to apply cooling interventions and herbs, ensuring symptomatic relief for hyperacidity and promoting overall digestive health through balanced treatment formulations.

42) Kasa (Kasha, KÄsÄ, KasÄ, KÄÅ›a, KÄsa, KaÅ›a, Kaá¹£a, Kaá¹£Ä�, KÄá¹£a):
Kasa refers to cough, often illustrating diverse respiratory issues. While primarily linked to respiratory health, understanding Kasa enriches the knowledge base of Ayurveda, as comprehensive care encompasses addressing multiple ailments and emphasizes integrated treatment regimens in practice, including those relating to Amlapitta and overall patient well-being.

43) Pita (Piá¹­a, PitÄ, PÄ«ta, PÄ«tÄ, Piá¹­Ä�):
Pita signifies the fiery aspect of bodily functions within Ayurveda, associated with digestion, metabolism, and transformation processes. Excess Pita is responsible for many digestive issues, including Amlapitta. Acknowledging Pita's influence aids practitioners in identifying conditions and tailoring treatments that restore balance and fermentative health.

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Discover the significance of concepts within the article: �THE EFFECT OF VASA (ADHATODA VASIC NEES) on AMLAPITTA�. Further sources in the context of Science might help you critically compare this page with similair documents:

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