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Traces of Mysticism in Jainism (Study)

by Sadhvi Madhystha Prabha | 2021 | 103,765 words

This page relates ‘Definition of Labdhi (in Various Texts)� of the study on the concept of Mysticism in Jainism exploring key concepts such as Jaina metaphysics and Jain ethics. The present research is divided into six chapters, beginning with an introduction to mysticism, examining its characteristics from both Western and Eastern perspectives. Subsequent chapters delve into the mystical aspects of Brahmanic and Shramanic literature, analyzing texts from the Shvetambara and Digambara traditions to unearth traces of Jain mysticism.

Go directly to: Footnotes.

3. Definition of Labdhi (in Various Texts)

In Jain literature we find varieties of definition for labdhi in various texts. The word labdhi is used in a number of technical terms. Such as, in the sense of �labdhi-īⲹ�, �labdhi indriya�, �labdhi pulaka�, etc. Here we are concerned with the labdhi in relation to attainment.

󲹲ī defines labdhi

ātmano jñānadiguṇānā� tattakarmakṣayādito [1].

Attainment of the traits like knowledge etc. due to ṣaDZ貹ś (destruction-cum-subsidence) or ṣaⲹ (destruction) of the karmas is known as labdhi.

Āⲹ ūⲹ岹 defines labdhi in ٳ󲹲

󲹲Բ� kā punarasau[2].

Labdhi means attainment.

According to Viśeṣāvaṣyaka Bhāṣya

udayakhayavasamovasamutthā bahuppaisŨ�

That which is attainted by the udaya (rise), ṣaⲹ (destruction), ṣaDZ貹ś (destruction cum subsidence) and ܱ貹ś (subsidence) of the karmas is known as labdhi.�[3]

ٳ󲹲 and ղٳٱٳ󲹱پ첹� ھԱ�

Tapoviśeṣād ṛdprāptir-labdhirityucyate[4].

Tapoviśeṣād ṛdrprāptirlabd�[5]

The ṛd (supernatural powers) attained through spiritual practices is known as labdhi.

Malayagiri ṛtپ on Āśⲹ첹 ūٰ ھԱ�

guṇapratyayo hi sāmarthyaviśeṣo labdhiritī prasi dhi�[6].

Attainment of specific qualities or powers by the qualities of austerity, meritorious state of the soul, intense scriptural study is known as labdhi.

Thus, all the above definition presents labdhi in two forms–firstly, labdhi as faculty of cognition and secondly, labdhi as power or capacity of soul. Both the forms are attained by the ṣaDZ貹ś or ṣaⲹ etc of the relevant karmas.

Footnotes and references:

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[1]:

󲹲ī. (Part 3), 8.139.

[2]:

ٳ󲹲 of Pujyapāda, ed. and tran. Phoolchandra Shastri, Murtidevi Jain Granthamālā, Sanskrit Series-13., Bhāratiya Jñānapeeth Delhi, 18th edn., 2015, 2.18.296, p. 127.

[3]:

Viśeṣāvaṣyaka Bhāṣya (Part 1), 797.

[4]:

ղٳٱٳ󲹱پ첹� by Bhatt Akalankadeva, With Hindi Translation, ed. Mahendra Kumar Jain, Bhāratīya Gyanpeeth Publication, New Delhi, 3rdedn., Part 1, 1989.. 2.47.2. p. 151

[5]:

ٳ󲹲, 2.47.353, p. 144.

[6]:

Āśⲹ첹 Niryukti ṛtپ of Malayagiri, Āgamodaya Samiti, Mumbai, 1928. p. 79.

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