Essay name: Tilakamanjari of Dhanapala (study)
Author:
Shri N. M. Kansara
Affiliation: Maharaja Sayajirao University of Baroda / Department of Sanskrit Pali and Prakrit
This is an English study of the Tilakamanjari of Dhanapala, a Sanskrit poem written in the 11th century. Technically, the Tilaka-manjari is classified as a Gadyakavya (“prose-romance�). The author, Dhanapala was a court poet to the Paramara king Munja, who ruled the Kingdom of Malwa in ancient west-central India.
Chapter 15 - The Tilakamanjari as a Prose Poetic work
136 (of 188)
External source: Shodhganga (Repository of Indian theses)
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one kind and is called the Vaidarbhi Riti; the collocation
with compounds is of three kinds, and are related with
Gauḍīyā, Pāncālf and Lāṭiyā if the compounds are too long,
of two or three words, and of five or seven words respective-
ly. Long before Bhoja, Rudrata knew the Vrttis which were
Anuprāsa Jātis. And Dhanapāla too mentions Jāti as one of
the best figures of speech (alankṛti). 526 Thus, though in
poetics we have many concepts having the name Vṛtti, such
as (i) varieties of alliteration (anuprāsa-jāti); (ii) va-
rieties of compounded collocation (samāsa-jāti); (iii) the
significatory capacities of words; and (iv) the old Vṛttis
like Kaisiki etc., of these the first will be taken up
when we consider the Alankaras. The second and the third,
being more or less identical with the Ritis, donot need
further discussion. As to the fourth, the whole field of
Sravya Kāvya, in the opinion of Dr. V.Raghavan, 527is Bhāra-
t� Vṛtti. Descriptions of love, evening, moonlight, seasons
etc., must be Kaisiki and of war etc., Arabhati. Sāttvati,
if we accept it as the name of action, is as absent from
Kāvya as is Bhārati is present. Bhārati or the text of the
528 whole Kāvya will, opines Dr. V. Raghavan, be modified acco�
rding to the stuation, by Kasiki and Arabhati, producing
527-526. SCOAS,p.182.
528. ibid.
526. TM (N), p. 159 (16 st): Gift Thainisani...
