365bet

Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

Page 544 of: Paumacariya (critical study)

Page:

544 (of 671)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 544 has not been proofread.

GEOGRAPHICAL PLACES, PEOPLES AND TRIBES 515 forest with Maharastra (EHD¹, See II), and Pargiter with the
region from Bundelkhanda to the Kṛṣnā (JRAS, 1894. p.241-42).
Krauñcapura is also the name of Vanavasi in north Kannara,
situated on the river Barada, an affluent of the Tungabhadrā (GD,
p. 104). It is probable that Barada has been referred to as Karṇaravā.
Vanavasi is also in the vicinity of the sea and the Malaya region
also lies in its vicinity while as regards the site discussed in the
preceding paragraph the Malaya mountain remains far apart. Then
the Danḍakāraṇya would mean the region lying to the south of the
Kṛṣṇ� and the north Kannara region. But in both the cases
Vamsagiri called as Rāmagiri also remains unidentified.
=
Jyotiprasada Jain 2 has identified the Rāmagiri of Ugrādityā's
Kalyāpakāraka with the Ramatīrtha-parvata of the Vizagapattan
district, near Vijianagaram. That hill was known as Rāmakoṇda
(konda giri) in ancient times. This site seems to be identical with
the Rāma giri of the PCV on account of the vicinity of the sea and the
great rivers Godāvarī and Kṛṣṇ�, Daṇḍakāraṇya would mean the
region lying between the Godāvarī and the Kṛṣṇ�. In that case
Godāvarī and Kṛṣṇ� would be the Karnaravā and Krauñcaravā of the
PCV both called as Mahāṇais (40.13; 42.15). The PCV mentions that
the forest was abundantly rich with coconut trees (41.9; 42.9). These
trees grow abundantly in this region. This area seems to be the plau-
sible identification because the Vanara country or Kiṣkindhipura comes
into its vicinity. It is said in the PCV that Vānara Lord Sugrīva while
wandering in distress came to know that Kharadūṣaṇa was killed in
this forest (47.1-4).
Following the death of Kharadūṣaṇa, the father of Śambūka and
the kidnapping of Sītā by Rāvaṇa, Rāma is escorted to Alaṃkārapura
(43.12) or Pātālaṃkārapura by Virādhita (45.38). It is said to be situ-
ated to the south of Dandakagiri and to the north of the Lavana ocean
(Indian ocean 43.10-11). Dandakagiri is said to be situated in the
Daṇḍaka forest (42.14). Both these places remain unidentified.
Kapidvipa & Kiṣkindhipura:-As Rāma sojourns at Pātālankarapura,
Sugrīva, the lord of Kiṣkindhipura arrives there to seek Rāma's help
for retrieving his wife Tārā (47.9). Rāma goes to Kiṣkindhipura and
restores Tārā to Sugrīva, after killing Sahasagati. The PCV mentions
that Kapidvīpa
was ruled by Sugrīva
Բ屹貹
=
1. See also Jha, Comm. Vol. p.57.
and it
2, Jain Antiquary Vol. 19. Anka 1; & JSI, p. 447; See also Madrasa Va Mysore
Prānta ke Prācīna Jaina Smāraka, p. 15, & Jainism in South India, p. 21 (P.B.
DESAI).

Let's grow together!

I humbly request your help to keep doing what I do best: provide the world with unbiased sources, definitions and images. Your donation direclty influences the quality and quantity of knowledge, wisdom and spiritual insight the world is exposed to.

Let's make the world a better place together!

Like what you read? Help to become even better: