Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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External source: Shodhganga (Repository of Indian theses)
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514
A CRITICAL STUDY OF PAUMACARIYA�
situated in the valley of Vaṃśagiri (39.4). On that hill he sojourns
for some time. At the request of Rama, the king of that place gets
some Jina temples built on the hill. It then comes to be known as
Rāmagiri after the name of Rāma (40.16). After some days Rāma
tells Lakṣmaṇa to proceed to some other place beyond the river
Karṇaravā (known as the Dandaka forest). He further says
that the forest lies in the vicinity of the great ocean and
expresses his desire to sojourn there³. Accordingly they start from
there and enter the Dandakaranya and sojourn on the bank of the
river Karṇaravā (41.2). They proceed further towards the interior
and come across the big river Kuñcaravā (42.15), or Koñcaravā
(43,21).They stay there for a long period of time. The river is called
Krauñcaravā in the PCR (42.61). At the time of departing from
Ayodhyā, Rāma tells his mother that he will return to her after
settling some abode on the Vindhya hills or on the Malaya moun-
tains or in the vicinity of the ocean². Further while departing from
Ujjain, Lakṣmaṇa tells that he along with Rāma and Sītā is going to
the Malayaparvata³. From the last reference it can be inferred that
Rāma might have entered the Malayadeśa or the region near about
the Malaya mountains which are the southern parts of the Western
Ghats or the region of Malabar coast. The ancient Malayaparvata
has been identified with the portion of the Western Ghats from the
Nilgiris to Cape Comorin³.
The VR (3.69.5) refers to the Krauñca forest and locates it at
a distance of some miles to the west and then south of Pañcavaṭi.
As one proceeds further to the south the source of river Kṛṣṇ�
comes nearer. It is presumable that the Karṇaravā or Kroñcaravā
of the PCV is the Kṛṣṇ� river. Vamsagiri should be some hill in
that area and Vaṃśapura, a town situated in the foot of the hills,
But they are not identified. The ocean also falls in the vicinity and
thus the Dandakāraṇya is the region lying on both the sides of the
Kṛṣnā flowing from the north towards the south i.e. in the Kokan
and Mahāraśtra region. R.G. Bhandarkar identifies the Danḍaka
1. Nisuṇijjai Kaṇṇaravā mahānai tie atthi pāracṇa�, maṇuyāṇa duggamam
ciya tarubahala� Daṇdayāraṇṇa� 40.13; Tattha mahāsamuddāsanne
kāūṇa ālaya� parivasāmo, bhaniyo ya Lakkhaṇeṇa� jahāṇavesi tti eveya�
40.14.
2. Viñjhagirimatthae vā Malae vā sāyarassa vāsanne; Kaūṇa paiṭṭhāṇa�
tujjha, phuḍam agamisse ha�-31.100.
3. Bharahassa sayaladesa� mottūṇa� Malayapavvae amhe, Kāūṇa Paiṭṭhāṇa�
niyayapura� āgamissāmo 33.141.
4. HGAI, p.22.
