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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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498
A CRITICAL STUDY OF PAUMACARIYA�
rent occasions such as those of Aṣṭaka, Anvaṣṭakya, wedding, Śūlagava
sacrifice, reception to a Snātaka, honouring of a deseased relation on
the 11th day. Under the Haviryajñasoma, the Sankhāyana Śrautasūtra
prescribes the immolation of goats (14.2. 14; 14.6.2;14.7. 5), cow
(14.3. 19; 14. 5. 7; 14.6. 3; 14.75); and barren COWS (14. 2.
15). In the Śrautrāmana ceremony a he-goat, an ewe (14.13. 1)
and barren cow (14.13.2) were immolated. In the Vājapeya
Yajña animals such as goat, ram, ewe and cow (XV. 1. 21-22)
were killed. The Pāraskara Grhyasūtra mentions that in the Madhyama
Aṣṭaka ceremony the fat of a cow was oblated (3.3.8-9). The
Gobhila Grhyasūtra (3.10.18) states that the cow was sacrificed in
the Aṣṭaka festival. The Hiranyakeśī Gṛhyasūtra, (2. 5. 15. 8) mentions
that at the time of taking the meat of cow, a part of the cow-meat
was offered to the Brāhmaṇas. The Sulagava sacrifice is prescribed
for procuring cattle, sons, wealth, fame, long life and heavenly
bliss. It is meant for propitiating Rudra and for averting plague
among the cattle". Some of the Gṛhyasūtras make it symbolical
only and no killing of ox is mentioned 4. The Aśvalayana and
the Paraskara Grhyasūtras describe actual killing of an ox and they
incorporate the cow also as a sacrificial victim". In the Vṛṣotsarga
Yajña a bull was killed but according to some Ṛṣis the bull was not
killed6. The Sankhayana Śrautasūtra (4.17.11) also mentions the
slaughtering of oxen in sacrifices.
The animal sacrifice is described in the Paraskara Gṛhyasūtra, (3.11).
In this the animal selected for sacrifice is other than cow (3.11.1). The
limbs of the animal formed the 'dakṣīṇā' of the Ṛtvik (3.11.9). It
further mentions that for some expiation an ass also can be sacrificed
(3.12.2). In the Niruḍhapaśu Yajña many kinds of animals were
sacrificed in view of fulfilling the special wishes' and it has been already
mentioned that animals were the objects of offering in the Yajñas³.
Thus the allegations made by the Paumcariya� about the slaughter-
ing of animals in the sacrifices is corroborated by the Brahmanical
literature itself. Now it sbould be seen whether the references are
merely literary or actually the animals were immolated.
1. Ibid, p. 109. 222.
2.
See SRL Gr, p. 110.
3. Para, 3. 8. 3.
4. Hiranyakesin Gṛhya Sutras.
5. SRL, Gr, p. IÍI.
6. Pāra, 3. 9. 9.
7. Sankhayana Srautasūtra, 6, 1, 20.
8. Apastambya Tajña Paribhāṣ�, Sū. 1.

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