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Essay name: Paumacariya (critical study)

Author: K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali

This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.

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External source: Shodhganga (Repository of Indian theses)


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ECONOMIC, POLITICAL & RELIGIOUS CONDITIONS 497 all realms. In this sacrifice in the preliminary stage a he-goat
was sacrificed. Other Śrautasūtras do not mention this killing¹. Then
two pregnant cows were immolated (XV. 14.13). Then a red he-goat
an ewe and a bull was immolated for expiating various gods (XV.
15.2-4). Sura was offered and partaken by the Brāhmaṇas (XV.
15.15). The sacrificial fee is said to be 10000 cows (XV. 16.16).
Thus the killing of father, mother and kings in the sacrifices as
stated in the PCV seems to be a false allegation. K. K. Handiqui
(p. 378) observes that the Sunaḥsepa legend of the Ṛgveda is taken by
some as a reference to the human sacrifice while some hold it to be
a reminiscent of an early rite of Rājasūya and others reject it totally. �
The Satapatha Brāhmaṇa (13.5.4.1) states that by performing
an Aśvamedha sacrifice one propitiates his sins and even the heinous
sin of killing Brāhmaṇa is anulled. In the Srautasūtras the
Asvamedha sacrifice is described.2 The Sankhāyana Srautasūtra
mentions that the performer of the Aśvamedha attains all wishes,
achieves all worldly attainments (XVI.1). In it a horse is let loose
for a year (XVI. 13.14-15). After that period the horse (XVI.3.13),
a hornless he-goat, a go-mṛga and many other animals are killed.
Thus in this sacrifice a horse was actually killed.
a
The Gobhila Gṛhyasūtra (3.6) lays down that Goyajña and Aśvayjña
are performed for the prosperity of the animals concerned, but it does
not ordain the killing of these animals.
j
There are references to the Gosava sacrifice in the Brahmanical
literature. It was a Vrata which was observed imitating the ways
of an ox. The sacrificer slept with his mother, sister and a woman
of his gotra.
He drank water and ate grass with face downwards
and ease himself whenever he felt the necessity³. It was observed
during old age but no COW or bull was killed on this occasion.
However there are references to the killing of cows on the occasions
of a wedding or a sacrifice*. The cow was killed as a rule in
the honour of the guest". In the Aṣṭaka ceremony, the parts of
the cow killed on the occasion were given to the Brāhmaṇas,
In the Grhyasūtras cow-sacrifice is prescribed compulsorily on diffe-
1. Sankhayana Srautasutra, p. 433.
2.
See VSS, p. 287.
3. Jaiminiya. Brāhmaṇa, I. 113; Taittirīya Brāhmaṇa, II. 7. 6; Tāṇḍya Brāhmaṇa
XIX. 13.1; Vide Handiqui, p.384.
4. Pāra, 1. 3. 30.
5. SRL. Gr, p. 82.
6. Ibid. p. 100.
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