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SOURCES, CONTRIBUTION AND INFLUENCE OF PCV. 241 planning of some episodes and of having used words and phrases on
identical situations. (i) Some proper names which were very popular
in the VR could not be foresaken by Vimalas奴ri though they sound.
peculiar in tne PCV.
Aparajita's son is named Padma but he is addressed as R膩ma
also and that too for many times more than Padma. Further he is
called Raghava, Raghunatha, Raghuttama and Raghupati, though for
a very few times.
Anangalava峁嘺 and Madan膩峁卥u艣a are the birth-names of the
sons of R膩ma, but these names occur four and five times respectively,
whereas Lava峁嘺 and Anku艣a for 37 and 49 times and Kusa for
21 and 6 times respectively.
Bh膩nukarna is often called Kumbhakarna.
Hanu and 艢r墨艣aila are the two names of Hanuman but he is
often called M膩ruti, Pavanaputra, Pavanasuta, Pavanatanaya,
V膩yukum膩ra, Marutsuta and Marutnandana. He is called Plavaga
and Kapi also. His speed is compared with a fiery gale (ca峁囜笉膩峁噄la-
sarisajavo 52.28).
and
Hanu's father Pavana帽jaya is called Pavanagati, Pavanavega
Pavana also. The name A帽jan膩sundar墨 occurs thrice only
whereas A帽jan膩 for many times.
Sugr墨va is called Kapiv峁涐梗abha also though once only (48.33).
Sut膩r膩, wife of Sugr墨va is addressed as T膩r膩 also.
Vidyadhara Maya, the father-in-law of R膩vana, is twice addre-
ssed as Maya-D膩nava (75.7; 77.66).
R膩va峁嘺 is a Vidyadhara R膩k峁�asa but at 69.10 he is called
Danujendra (Da峁噓inda).
caras.
The R膩k峁�asas are sometimes called as, Ni艣膩caras and Rajan墨-
Indra is a Vidyadhara king, but he is often called as Surapati,
Sur膩dhipa, Surendra, Suran膩tha and 艢akra and his army as Sura-
sainya and Sur膩n墨ka (Chs. 12-13).
S膩hasagati who claims T膩r膩 is a Vidyadhara, but he is called
Du峁�峁環a-m膩y膩v墨-d膩峁嘺va also (10.3; 46.13). (In the VR a certain
M膩yav墨 D膩nava had enmity with V膩li for a certain woman).
(ii) Certain points of some episodes have basic similarity in
both the works:-
The way Kaikas墨 became the wife of the father of R膩va峁嘺.
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