Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
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A CRITICAL STUDY OF PAUMACARIYA�
all the dead monkeys to life by God Mahendra. 17. Rāma's horse-
sacrifice. 18. Splitting up of the earth and Sītā's entry into it. 19.
Granting of the boon of immortality by Brahmā to Rāvaṇa. 20.
Deluding of the mind of Kumbhakarna by Sarasvati and fotmer's
demand from Brahma of a boon for sleeping in slumber.
(d) New elements:
1. 'Svayaṃvara' of Kaikeyi and driving the war-chariot of
Drśaratha by her. 2. Bhamandala as brother of Sītā his abduction by
a Vidyadhara. 3. Sītā's betrothal with Räma for the latter's valour
in defeating the Anāryas. 4. Sītā's 'svayamvara' in the presence of
various candidates. 5. Another 'svayaṃvara' for Bharata. 6. Rāma's
voluntary exile. 7. Kaikeyi's attempt to call back Rāma from exile.
8. Rāma and Lakṣmaṇa's marriages with various girls. 9. Conjuring
up of divine colony called Ramapuri by a Yakṣa. 10. Ativīrya's
hostility with Bharata and the defeat of the former at the hands of
Rāma. 11. Rāvaṇa's request to
to
Mandodarī to persuade Sītā to
accept him as her husband. 12. Episode of sham
ܲī.
13. Overpowering of Mahendrarāja by Hanu. 14. Rāma's messages.
to Bhamandala for securing his assistance and the latter's help to
Rama in fighting against Rāvaṇa 15. Rāvaṇa's proposal for peace
treaty with Rāma. 16. Rāvana's intention of returning Sītā after
defeating Rāma. 17. Vibhīṣaṇa's attempt to commit suicide at the
time of the death of Rāvaṇa. 18. Numerous wives of Rāma and
Lakṣmaṇa. 19. Renouncement of the world by Bharata and Kaikeyî.
20. Many sons of Rāma and Lakṣmaṇa. 21. Marriage of Sītā's sons,
their 'digvijaya' and battle with Rāma and Lakṣmaṇa. 22. Some
additional details about the ancestral history of the Rākṣasas and the
23. Hanu's several marriages and his progeny.
The above analysis reveals that the Rāma-story of the PCV, in
its outline, agrees with that of the VR, but in details there are
generally many differences.
4. Obvious influence of Valmiki Rāmāyaṇa on Paumacariya�:
Despite these differences with the VR, we have certain evidences
to prove that Vimalasūri was well-acquainted not only with the
story of the VR but even with the text of the VR. This conclusion is
based upon certain elements of the PCV, which reveal a strong influence
of the VR on them in the form of adopting very popular proper names,
of having basic similarities in some points, of creeping in of some
elements sub-consciously, of having striking resemblances in the
