Essay name: Paumacariya (critical study)
Author:
K. R. Chandra
Affiliation: Research institute of Prakrit, Jainology and Ahimsa Vaishali
This is a critical study of the Paumacariya: the earliest Jain version of Rama's life story, written in Prakrit by Vimalasuri dating to the 4th century AD. In this text, Rama (referred to as Padma) is depicted with lotus-like eyes and a blooming face. The Paumacariya places emphasis on the human aspects of characters rooted in Jain values, contrasting with the divine portrayal in Valmiki’s version.
Page 114 of: Paumacariya (critical study)
114 (of 671)
External source: Shodhganga (Repository of Indian theses)
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COMPARATIVE STUDY OF THE RÂMA-STORY 85 F. Capturing of Hanumat by Indrajit and the former's wordy
duel with Rāvana :
According to the PCV, as soon as Hanumat starts from there he
finds himself surrounded by the servants of Rāvaṇa. They had been
commissioned by Ravana to beat and chase off Hanumat, on receiving
the information of his arrival from the ladies who had gone to the
garden. During his fight with them Hanumat ruins the whole garden
(53. 75-80). Following that a band of soldiers arrive there. Hanumat
inflicts a crushing defeat by killing them. Further he destroys various
buildings of Laṅkā and approaches the palace of Rāvana (53.90).
Rāvaṇa gets ready to capture Hanumat but Indrajit intervenes. The
latter himself along with Meghavāhana and his soldiers,
after a
gruesome fight, binds Hanumat with serpent nooses (baddho ciya
nāgapāsehi�) and produces him before Rāvaṇa (53. 120). Rāvaṇa
deprecates his alliance with Rāma. Hanumat retorts Rāvana rebuking
him for his malicious conduct. Rāvaṇa gets annoyed and orders his
men to insult Hanumat by beating him in the centre of the city (53.
141). Hanumat losing no moment tears asunder the fetters and flees
away towards Kiṣkindhipura after ruining the city of Lanka. Mando-
darī informs Sītā of (53. 147) Hanumat's escape.
He
According to the VR, Hanumat intentionally deserts the garden
to ascertain the mind and the strength of the army of Rāvaṇa (5.41.
7. 11). Rākṣasīs report it to Rāvana on the next day (5. 42). Rāvana
then sends a contingent of 8000 servants to subdue Hanumat but they
all are killed. Hanumat destroys the 'caityaprāsāda" and kills the
guards who try to oppose him (5. 43). Then follows the slaying of
Jambumālin (5. 44. 20), seven sons of the ministers (5. 45. 17), five
generals (5. 46) and Akṣayakumāra (5. 47. 38) who were all commi-
ssioned by Rāvaṇa to capture Hanumat. At last Indrajit is sent.
overpowers Hanumat and seizes him by his Brahmāstra (paitāmaha�
astram 5. 48. 36). Hanumat voluntarily gets captured with a view to
have some discussion with Rāvana (5. 48. 47). He is then produced
before Rāvana who being annoyed with the abuses and scorns from
Hanumat orders his men to assassinate Hanumat (5. 51. 45). Here
Vibhīṣaṇa intervenes and saves Hanumat (5. 52. 25). Rāvana then
orders to ignite the tail of Hanumat. It is done accordingly. Hanumat
gets himself released from the fetters and burns the whole city of Lanka
(5. 53-54) except the house of Vibhīṣaṇa. He again goes to Sītā and
1. There is no mention of destroying of any 'caitya' in the N. W. and Gaudiya
versions (Bulcke, p. 366).
