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Within the same historical context of middle 骋补峁単腻 plains of the early historic phase from 6^th century BCE to 3^rd century CE 厂腻谤苍腻迟丑 reveals another unique centre and satellite relation. The settlement types found in the Buddhist literature shows there were villages, towns, market towns, cities and large cities. Early Buddhism, primarily being a city-based culture mainly restricted its activities to 艢谤腻惫补蝉迟墨, 搁腻箩补驳峁沨补, 颁补尘辫腻, 痴腻谤腻峁嘺蝉墨, 碍补耻艣腻尘产墨 and Saketa鈥揳ll large cities. These were the preferred locations because the early Buddhism successfully drew its patronage and support from the urban population by large and the traders and even kings. We see them freely donating them towards the Buddhist order.

It is worthwhile to note that the location of the monasteries described in the Buddhist texts in most cases were found in exact locations. The famous Jetavana monastery at 碍补耻艣腻尘产墨 was built by the famous banker An膩thapin岣峚ka, the Ghositar膩ma monastery, located within the city limits of 碍补耻艣腻尘产墨, the J墨vaka鈥檚 monastery at the limits of 搁腻箩补驳峁沨补, at 痴补颈艣腻濒墨 the gift of a mango grove by 峋筸rap膩l墨 make it prominent that everywhere these sites are located Buddhist site was located in the periphery of 痴腻谤腻峁嘺蝉墨 at 厂腻谤苍腻迟丑. In a Buddhist site, three necessary components are a 蝉迟奴辫补, a caitya or congregation hall and a 惫颈丑腻谤补 or the monastery for residential purposes. Inside the 蝉迟奴辫补there should be the corporeal remains of the Buddha.^[1]