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The 厂补谤补蝉惫补迟墨 river was the boundary of Brahmavarta, the home of the early Aryans. In ancient times, 厂补谤补蝉惫补迟墨 was supposed to be the goddess of the Bharatas tribe who held themselves as descending from her. It is the source of food and wealth of the descendants of 狈补丑耻峁�a and other living beings, viz. the five tribes such as the 叠丑腻谤补迟补蝉, Kurus, Ku艣膩nas, Matsyas and Videhas, for it is said in the 峁欢惫别诲补蝉补峁僪颈迟腻 that the 厂补谤补蝉惫补迟墨 causes prosperity of five folks.^[1] Sarsvat墨 is described to be excessively generous to the kings residing along the banks of the 厂补谤补蝉惫补迟墨.^[2] 厂补谤补蝉惫补迟墨鈥檚 association with the 叠丑腻谤补迟补蝉 proved that she would have flowed in the western part of the Indian Peninsula. Moreover, the references to the early kurus assign them to the western provinces of India. As they were closely associated with the 厂补谤补蝉惫补迟墨, the letter must have flowed in the western part of India, especially in the Punjab. It can be said that the 厂补谤补蝉惫补迟墨 of the 峁歡vedic time flowed through their regions and made them flourish in the western part of India in Punjab and the south of Rajasthan.

厂补谤补蝉惫补迟墨 as the embodiment of the 厂补谤补蝉惫补迟墨 river is significant in both a historical and a theological sense. The Vedic Aryans, who migrated into NorthWest India, and gradually spread throughout the subcontinent in the course of many generations. The reverence given to 厂补谤补蝉惫补迟墨 as the embodiment of a river in North-West India, is important which indicates that the Aryan had begun to identify their culture with a specific geographical location and were beginning to settle down to a non-nomadic way of life.

The river 厂补谤补蝉惫补迟墨 could not maintain its flow and it disappeared long ago. Max M眉ller is of the opinion that the 厂补谤补蝉惫补迟墨 did not disappear in the 峁歡vedic age, but later.^[3]