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Yajnavalkya-smriti (Vyavaharadhyaya)—Critical study

by Kalita Nabanita | 2017 | 87,413 words

This page relates ‘Laws Relating to Miscellaneous Matters (prakirnaka)� of the study on the Vyavaharadhyaya of the Yajnavalkya-smriti: one of the most prominent Smritis dealing with Dharmashastra (ancient Indian science of law), dating to the 1st century B.C. The Yajnavalkyasmriti scientifically arranges its contents in three sections: Acara (proper conduct), Vyavahara (proper law) and Prayashcitta (expiation). Vyavahara deals with judicial procedure and legal system such as substantive law and procedural law.

Go directly to: Footnotes.

Chapter 5.23 - Laws Relating to Miscellaneous Matters (īṇa첹)

In the ղⲹⲹ of the ñⲹṛt, īṇa첹 is presented as the last ⲹ貹岹. ñⲹ devotes thirteen verses under the head īṇa첹, without any special order containing laws more or less grave in nature. defines the title of law called īṇa첹 as those matters, which depend upon the king.[1] The miscellaneous rules seem to supplement the other titles of law. It is clarified by 岹 that whatever has been omitted in the preceding titles of law are dealt with under the head known as miscellaneous.[2] ñⲹ comprehends within īṇa첹prakaraṇa, several acts of commission and omission as offences, which embrace a wide range of human failings to inflict injury on man or animal and so attracts appropriate punishment. Some of the laws, dealt with in this title of law of ñⲹṛt, are discussed in the previous chapter under the head relating to right and duties of a king, as it is quite relevant to trace the elements of political aspects. Therefore, those laws are not mentioned again here to avoid the repetition.

When any offences committed by quadruped, the driver or keeper is not to be held guilty if he cries loudly to be away. In case of one, causing an injury by a wood, a clod of earth, an arrow, an arm, a stone or by yoked beast, if he shouts loud with the words be away, then no fault accrues to him.[3] Moreover, the owner is not responsible to injuries caused by conveyance carried by bullock, etc., whose nose-strings are snapped or by a carriage the yolk or other parts of which have been broken or by a cart moving rearwards, etc.[4] The owner of animals, which have tusks or horns owes responsibility towards an injury caused by those animals due to neglect on his part. If an owner being himself capable of fails to rescue others from the attacks of horned animals he has to undergo the punishment of lowest amercement and double that amount when he does not offer relief even though the victim has cried aloud for help.[5] Another offence enumerated by the author within this section consists in charging by one the paramour of a woman in his family as thief. The punishment ordained for it is five hundred 貹ṇa and one is compelled to pay eight times of that amount for releasing such a paramour after having accepted money payment as bribe.[6] The author in this section enumerates punishment for those who unjustly decide litigations.[7]

ñⲹ allows a review or appeal of a judicial decision and the party preferring it has to pay double the amount of fine in case the decision goes against him.[8] The punishment of eight-hundred 貹ṇa is prescribed for a person, who puts out both the eyes of another person.[9] Sale of articles, which are found on a dead body, is made an offence punishable with highest amercement by Yājñavalky.[10] Thus, it may be noticed that the rules enumerated under īṇa첹prakaraṇa are of scattered and diverse nature.

Some of the acts stated within this title of law are found to have declared as offences under the present law also. For instance, The Code of Civil Procedure, 1908 from sections 96 to 114 contain provision for appeal, review, etc., of a decision given by a court of justice. Similarly, The Code of Criminal Procedure recognizes the right to appeal, review, etc., in detail from sections 372 to 405. Section 80 of Indian Penal Code considers nothing as an offence, which is caused by accident or misfortune without any criminal intention or knowledge while doing a lawful act with proper care and caution. [11] The rules provided by ñⲹ regarding liabilities of owner of conveyance and keeper of four-footed animals (2.298,299), seem to be based on the same principle with section 80 of the Indian Penal Code that to constitute a crime, intent and the act of wrongdoer both must concur. Section 404 of the Code also provides protection of property possessed by deceased person at the time of his death.[12]

It should be mentioned that in the ղⲹⲹ, there are reference to three grades of fines, viz. prathama 󲹲, madhyama 󲹲 and uttama 󲹲. ñⲹ in one place has defined these technical terms and declares the quantum of fine that constitute the three kinds of fine. He has fixed one thousand and eighty 貹ṇa to be the highest amercement, middle amercement consists of the half of it, i.e. five hundred and forty 貹ṇa and half of it, i.e. two hundred and seventy 貹ṇa are declared to be prathama 󲹲 or lowest amercement.[13]

Thus, an examination made in this chapter regarding the legal tenets of the ղⲹⲹ of the ñⲹṛt, reveals a well-developed system of law, which is even relevant in modern time. Most of the laws incorporated in the ղⲹⲹ of the ñⲹṛt, find corresponding provisions more or less under the modern codified laws, which are at present in force in India.

Footnotes and references:

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[1]:

prakīrṇake punarjñeyo vyavahāro nṛpāśraya�/ 岹smṛti, 4.17.1

[2]:

na draṣṭa� yacca pūrveṣu tatsarva� syāt prakīrṇake// Ibid., 4.17.4

[3]:

catuṣpādakṛto doṣo napaihīti prajalpata�/ kāṣṭhaloṣṭheṣupāṣāṇa bāhuyugyakṛtastathā// ñⲹṛt,2.298

[4]:

chinnanasyena yānena tathā bhagnyugādinā/ paścāccaivāpasaratā hiṃsane svāmyadoṣabhāk// Ibid., 2.299

[5]:

śakto’pyamokṣayansvāmī daṃṣṭrīṇāṃ śṛṅgiṇāṃ tathā/ ٳ󲹳� 󲹲� dadyādvikruṣṭe dviguṇa� tathā// Ibid.,2.300

[6]:

cauretyabhivadandāpya� pañcaśata� damam/ ܱ貹īⲹ 󲹲Բ� muñcaṃstadevāṣṭaguṇīkṛtam// Ibid.,2.301

[7]:

Ibid.,2.305

[8]:

Ibid.,2.306

[9]:

dvinetrabhedino rājadviṣṭādeśkṛtastathā/ � aṣṭaśato 岹�// Ibid.,2.304

[10]:

mṛtāṅgalagnavikreturgurostāḍayistathā/ � uttama󲹲�// Ibid.,2.303

[11]:

Misra, S.N., Indian Penal Code,page 175

[12]:

Ibid., page 759

[13]:

sāśīti貹ṇaāhasro 岹ṇḍ uttamasāhaṣa�/ tadardha� ⲹ� proktastadardhamadhama� smṛta�// ñⲹṛt,1.366

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