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Yajnavalkya-smriti (Vyavaharadhyaya)—Critical study

by Kalita Nabanita | 2017 | 87,413 words

This page relates ‘Laws Relating to the Use of Abusive Words and Defamation� of the study on the Vyavaharadhyaya of the Yajnavalkya-smriti: one of the most prominent Smritis dealing with Dharmashastra (ancient Indian science of law), dating to the 1st century B.C. The Yajnavalkyasmriti scientifically arranges its contents in three sections: Acara (proper conduct), Vyavahara (proper law) and Prayashcitta (expiation). Vyavahara deals with judicial procedure and legal system such as substantive law and procedural law.

Go directly to: Footnotes.

Chapter 5.16 - Laws Relating to the Use of Abusive Words and Defamation

The title of law, known as ṣy, discussed in eight verses by ñⲹ, governs the law relating to the dispute for using abusive words or to the defamation of a person. According to him, one becomes punishable with a fine of half of thirteen 貹ṇa for committing the offence of ṣy, if he irrespective of the fact true, false or ironically maligns or defames another as having a defective limb or organ or suffering from a disease.[1] The king has to punish one with a fine of twenty-five 貹ṇa, who is found guilty of abusing another with the words that he has known that person’s mother or sister.[2] In case of abuse of an inferior person, penalty to be undergone is half of the original fine. One has to pay double the fine for abusing or vilifying other’s wives and also for abusing one relatively superior.[3] Commenting on these provisions, the Ѿṣa is of the opinion that inferior or superior refers to mode of living and such other qualities like learning, conduct, etc.[4] The author lays down punishment, which varies according to the ṇa and پ of the abuser and the person abused.[5]

ñⲹ provides that when a person of an inferior caste insults verbally or abuses one, belonging to superior order, then the fine to be imposed are twofold or threefold respectively. In reverse case, i.e., a person of superior caste when uses abusive language towards a person of inferior order the penalty should be reduced in the ratio of a half respectively.[6] If person uses offensive words indicating to cause any harm or injury to one’s arm, neck, eye or thigh, a fine of hundred 貹ṇa is recommended by the author. On the contrary, in case of the same offence, pertaining to limbs, such as, hands or feet, ears, nose, etc., half of that, i.e., fifty 貹ṇa may be imposed.[7] Moreover, in this context, ñⲹ has proclaimed a very prudent rule considering the strength of the abuser. The fine to be paid in that offence becomes only ten 貹ṇa when the person committing the offence is feeble, i.e., devoid of strength. Likewise, in case of a person capable of abusing in that way has to furnish security for ensuring protection of the person so abused.[8] While bringing this difference, the author is very much correct as uttering of such offensive words by a person, capable of strength, causes more fear in the mind of that person so abused.

ñⲹ while laying down punishment for various kinds of abuse also considers the consequences that may follow from the abused. Therefore, he ordains fine of middle amercement when the defamatory words used against a person likely to cause his degradation from caste or society. The fine of lowest amercement is prescribed, if one is defamed by imputing the commission of secondary sin. [9] The highest form of pecuniary punishment is authorised for an offence of abuse and defamation committed towards a Brāhmaṇ�, learned in three Vedas, the king and a deity. The second type of pecuniary punishment is ordained for defaming or abusing a caste and association of public bodies and lowest for vilifying a village or country.[10] Here in this rule, it may be noticed that the offence of abuse or defamation is not confined to individual only, imputation may concern class of individuals such as relating to caste, public bodies, village, country, etc.

The corresponding laws to the ṣy of the ñⲹsmṛti now are found under Section 499 and 500 of the Indian Penal Code, which is known as the law of defamation. Accordingly, at present, imputation concerning any person intending to harm with knowledge or having reason to believe that such imputation harms the reputation of that person, except in certain cases, is called to defame that person. It is considered as criminal offence punishable under Section 500 with simple imprisonment for a term that may extend up to two years, or with fine or with both.[11] It is interesting that the present law also considers that defamation may concern a company, association or a collection of persons as such like that of the ñⲹsmṛti. Another remedy is available for defamation under law of torts.[12]

Footnotes and references:

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[1]:

ٲٲԲⲹٳٴdzٰԲūṅgԻⲹDzṇām/ ṣe貹� karoti deddaṇḍya� praṇānardhatrayodaśān// ñⲹsmṛti,2.204

[2]:

Ibid.,2.205

[3]:

ardho’dhameṣu dviguṇa� parastrīṣūttameṣu ca/ Ibid.,2.206

[4]:

adhameṣvākṣeptrāpekṣayā nyūnavṛttādiguṇeṣvardho 岹ṇḍ�/…tathottameṣu ca svāpekṣayādhikaśrutabṛtteṣu 岹ṇḍ� pañcaśatpaṇātmaka eva/ Ѿṣa, Ibid.

[5]:

daṇḍapraṇayanam kāryam ṇajātyuttarādharai�// ñⲹsmṛti,2.206

[6]:

pratilomyāpavādeṣu dviguṇatriguṇ� 岹�/ varṇānāmānulomyena tasmādardhārdhahānita�// Ibid.,2.207

[7]:

bāhugrīvānetrasakthivināśe vācike 岹�/ śatyastadardhika� pādanāsākarṇakarādiṣu// Ibid.,2.208

[8]:

Ibid.,2.209

[9]:

Ibid.,2.210

[10]:

ٰⲹṛp� ṣe貹 uttamasāhasa�/ madhyamo پpūgānā� prathamo grāmadeśayo�// Ibid.,2.211

[11]:

Misra, S.N., Indian Penal Code, pages 852-865

[12]:

Bangia, R.K., Law of Torts, page183-219

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