365bet娱乐

To 叠丑补谤迟峁沨补谤颈, 笔谤补迟颈产丑腻 is ' 补苍颈谤惫补肠补苍墨测补', or that cannot be described to others as 'it is this'. But he tries to explain the ways through which 笔谤补迟颈产丑腻 is manifested. Though the very concept is peculiar to his theory of sentence meaning, 叠丑补谤迟峁沨补谤颈 uses the word in a broad general perspective, which can be manifested in six different ways and thereby he admits six kinds of intuitions or 笔谤补迟颈产丑腻.

The six sources of 笔谤补迟颈产丑腻 are

1. 厂惫补产丑腻惫补,
2. 颁补谤补峁嘺,
3. 础产丑测腻蝉补,
4. Yoga,
5. 础诲峁涐梗峁璦 and
6. 痴颈艣颈峁ａ弓辞辫补丑颈迟补.

Cf. 痴腻办测补辫补诲墨测补, 2.152:鈥�

蝉惫补产丑腻惫补肠补谤补峁嚹乥丑测腻蝉补测辞驳腻诲峁涐梗峁璷辫补辫腻诲墨迟腻尘
惫颈艣颈峁ａ弓辞辫补丑颈迟腻峁� ceti 辫谤补迟颈产丑腻峁� 峁�a岣峷颈诲丑腻峁� 惫颈诲耻岣�.

叠丑补谤迟峁沨补谤颈 does not give elucidation and examples for each kind of 笔谤补迟颈产丑腻, while some explanations are seen in the 痴峁泃迟颈 and the commentary of 笔耻峁噛补谤腻箩补. Both these commentaries differ at some points in giving examples of six kinds.

(i) 蝉惫补产丑腻惫补 or nature:

The first kind of 笔谤补迟颈产丑腻 is caused by 蝉惫补产丑腻惫补 or nature. The word ' 蝉惫补产丑腻惫补' refers to the instinctive knowledge of animals, which enables them to engage in activities appropriate to their species. 笔耻峁噛补谤腻箩补 illustrates this with an example of monkey and its activities (痴腻办测补辫补诲墨测补, 2.152). A slightly different opinion is described in the ancient commentary, the 痴峁泃迟颈 of 痴腻办测补辫补诲墨测补. It mentions an example of natural tendency of 笔谤补办峁泃颈 (primordial matter) to evolve into Mahat and our natural tendency of waking up from deep sleep (痴腻办测补辫补诲墨测补, 2.152).

(ii) 肠补谤补峁嘺 or 艣颈峁ａ弓腻肠腻谤补:

The second cause of 笔谤补迟颈产丑腻 is 肠补谤补峁嘺, which generally denotes a Vedic School. But here, it signifies 艣颈峁ａ弓腻肠腻谤补. This kind of 笔谤补迟颈产丑腻 is awakened, if one strictly follows the duties or karma according to his Vedic school.

笔耻峁噛补谤腻箩补 gives no more explanations except for the first kind, saying that all the others are clear and they need no elucidations:

"肠补谤补峁嚹乨颈峁Ｅ玠腻丑补谤补峁嚹乶测奴丑测腻苍颈",
  鈥�(痴腻办测补辫补诲墨测补, 2.152).

The knowledge of the great seer 痴补蝉颈峁ａ弓丑补 who acquired special illumination by strictly observing the prescription of his Vedic school is the example given in the 痴峁泃迟颈

"肠补谤补峁嘺nimitt膩 k膩cit pratibh膩. tadyath膩-膩cara峁噀naiv膩vadh峁泃aprak膩艣avi艣e峁Ｄ佱箛膩峁� vasi峁ａ弓h膩d墨n膩m",
  鈥�(痴腻办测补辫补诲墨测补, 2.152).

Raghunatha Sarma also explains the special illumination of 痴补蝉颈峁ａ弓丑补 through which he could know the events in past, present and future. It indicates that through such observance, one may achieve a spiritual power resulting in a special capacity to perceive things that others are not able to know.

(iii) 补产丑测腻蝉补 or repeated practice:

The third cause of intuition is 础产丑测腻蝉补, which is generally translated as repeated practice. The declaration of expert hydro geologists and jewellers are prominent examples. Here, the 痴峁泃迟颈 suggests an example of the knowledge of a man, who can tell the existence of water for digging a well. All are not able to say where is the suitable place for digging a well, so also the knowledge of the genuineness of precious stones. This knowledge is not identical with inferential knowledge. According to 叠丑补谤迟峁沨补谤颈, knowledge of genuineness cannot be identified with inferential knowledge for it requires long practice which enables them to attain that skill. All such knowledge tends to reach a higher stage by practice. The expert knowledge of precious stones and metals is 补蝉补尘腻办丑测别测补 or inexplicable to others and is caused by 补产丑测腻蝉补 (regular practice) only. It cannot be achieved by means of 补苍耻尘腻苍补. Such an expertise is inherited from a long cultural tradition. This intuition is the result of 腻驳补尘补 (tradition) accompanied by 产丑腻惫补苍腻, the tendency to act according to the nature of the different classes of beings. If one gets some instances of referring a particular word with a particular applied meaning due to 础产丑测腻蝉补, that word starts indicating that particular meaning, at least for that individual. Thus 础产丑测腻蝉补 is also one of the causes of 笔谤补迟颈产丑腻.

(iv) yoga:

Yoga is another cause of 笔谤补迟颈产丑腻. Through Yoga, one can imagine what is going on in others mind. The self-consciousness, which is all consciousness, is 笔谤补迟颈产丑腻 and in the light of which, all things are revealed simultaneously and in all their aspects (Gopinath M Kaviraj, 1924, p.11). The vision of Vasi峁�a峁環a about the real nature of 搁腻尘补 can be treated as an example for this kind of 笔谤补迟颈产丑腻. Unable to see 搁腻尘补 wearing valkala, while getting ready to go for forest, 痴补蝉颈峁ａ弓丑补 closed his eyes for a while. In the meantime he could see the real nature of 搁腻尘补 (J Prasad, 2010, p.60).

(v) 补诲峁涐梗峁璦:

The fifth cause of 笔谤补迟颈产丑腻 is 补诲峁涐梗峁璦. It is the power of 搁补办峁�a蝉 (demons) and 笔颈艣腻肠补 (the evil spirit) which enables them to enter the bodies of others and make themselves invisible (痴腻办测补辫补诲墨测补, 2.152, comm. 痴峁泃迟颈). An individual is able to perform some unique activities led by some potency which he requires from his part karma. This invisible power is 补诲峁涐梗峁璦 and due to this power, one can perform super sensible things.

(vi) 惫颈艣颈峁ａ弓辞辫补丑颈迟补 or the grace of special person:

Lastly, 笔谤补迟颈产丑腻 is manifested due to 惫颈艣颈峁ａ弓辞辫补丑颈迟补 or the grace of special person. The example illustrated in the 痴峁泃迟颈 is the special knowledge which 碍峁涐梗峁嘺诲惫补颈辫腻测补苍补 gave to 厂补帽箩补测补 and others; thereby they could see the 碍耻谤耻办峁�e迟谤补 war as such. Again, Lord 碍峁涐梗峁嘺 gives the mystic insight to Arjuna to see his cosmic form in the same context.

Thus it is very clear that 笔谤补迟颈产丑腻 has been conceived in a very comprehensive way in 痴腻办测补辫补诲墨测补. 笔谤补迟颈产丑腻 exists in every living being accompanied by 产丑腻惫补苍腻.

The manifestations of 笔谤补迟颈产丑腻 range from the basic instincts of animals and birds to the superhuman perceptions of 峁氠梗颈蝉:

"峁涐梗墨峁嚹乵api yajj帽膩na峁� tadapy腻驳补尘补p奴rvakam",
  鈥�(痴腻办测补辫补诲墨测补, 1.30).

Thus, we can conclude that the genius of a poet or a scientist or an 峁氠梗颈 has no quantitative difference from the average man's intuition or instincts of animals.