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The sphere after the pure creation is known as 惭补丑腻尘腻测腻, and 艢补办迟颈鈥檚 operation here is in her pure form. In other words, the first manifestation of impure creation is 惭腻测腻. It breaks the unity of universal self in its creative aspect. 惭腻测腻 is the primary cause of all insentient manifestation (one among the two impure creations).

惭腻测腻 has five sub-varieties called 碍补帽肠耻办补蝉 viz., 碍补濒腻, 碍腻濒补, 搁腻驳补, Niyati, and 峁�a峁璽ri峁兣沘ttattvasandoha. These five categories are explained as;

啶むい啷嵿じ啶班�嵿さ啶曕ぐ啷嵿い啷冟い啶� 啶膏ぞ 啶膏�傕�曕�佮�氞た啶むぞ 啶曕い啶苦お啶�啶距ぐ啷嵿ぅ啶�啶距い啷嵿ぐ啶�啶班�� 啷�
啶曕た啶炧�嵿�氞た啶む�嵿�曕ぐ啷嵿い啶距ぐ啶�啶�啷佮�� 啶曕げ啶�啶ㄠ�嵿い啶� 啶曕��啶班�嵿い啷嵿く啶む�� 啶曕げ啶� 啶ㄠぞ啶� 啷�

tatsarvakart峁泃膩 s膩 sa峁僰ucit膩 katipay膩rtham膩trapar膩 |
ki帽citkart膩ramamu峁� kalayanti k墨rtyate kal膩 n膩ma ||^[1]

(When the omnipotence, getting contracted, becomes capable of achieving only a few things and thus it reduces him (the Supreme Lord) to the state of doing limited things, it is designated as 碍补濒腻.)

啶膏ぐ啷嵿さ啶溹�嵿�炧い啶距じ啷嵿く 啶多�曕�嵿い啶苦�� 啶�啶班た啶�啶苦い啶むえ啷佮ぐ啶侧�嵿お啶掂�囙う啷嵿く啶�啶距い啷嵿ぐ啶�啶班ぞ 啷�
啶溹�嵿�炧ぞ啶ㄠぎ啷佮い啷嵿お啶距う啶�啶ㄠ�嵿い啷� 啶掂た啶︵�嵿く啷囙い啶� 啶ㄠた啶椸う啷嵿く啶む�� 啶�啷佮ぇ啷堗ぐ啶距う啷嵿く啷堗�� 啷�

蝉补谤惫补箩帽补迟腻蝉测补 艣补办迟颈岣� parimitatanuralpavedyam膩trapar膩 |
j帽膩namutp膩dayant墨 vidyeti nigadyate budhair膩dyai岣� ||^[2]

(His power of omniscience, becoming limited, and assuming the capacity of knowing only a few things and producing knowledge (of a limited character) is called 痴颈诲测腻 by the wisemen of the olden times.)

啶ㄠた啶む�嵿く啶�啶班た啶�啷傕ぐ啷嵿ぃ啶む�冟お啷嵿い啶苦�� 啶多�曕�嵿い啶苦じ啷嵿い啶膏�嵿く啷堗�� 啶�啶班た啶�啶苦い啶� 啶む�� 啶膏い啷� 啷�
啶�啷嬥�椸�囙し啷� 啶班�溹�嵿�溹く啶ㄠ�嵿い啷� 啶膏い啶むぎ啶�啷佮�� 啶班ぞ啶椸い啶む�嵿い啷嵿さ啶むぞ啶� 啶�啶距い啶� 啷�

nityaparip奴r峁嘺t峁沺ti岣� 艣aktistasyaiva parimit膩 tu 蝉补迟墨 |
bhoge峁�u rajjayant墨 satatamamu峁� r膩gatattvat膩峁� y膩t膩 ||^[3]

(There is his another 艢补办迟颈 which consists in eternal complete satisfaction; the same becoming limited and attaching him to ever-enjoyment, this 艢补办迟颈 is reduced to the form of 搁腻驳补tattva.)

啶膏ぞ 啶ㄠた啶�啶むぞ啶膏�嵿く 啶多�曕�嵿い啶苦ぐ啷嵿え啶苦�曕�冟し啷嵿く 啶ㄠた啶оえ啷嬥う啶�啶�啷嵿ぐ啶︵ぞ啶ㄠ�囙�� 啷�
啶ㄠた啶�啶むお啶班た啶氞�嵿�涏�囙う啶曕ぐ啷� 啶曕�嵿げ啷冟お啷嵿い啶� 啶膏�嵿く啶距い啷嵿�曕ぞ啶侧い啶む�嵿い啷嵿さ啶班�傕お啷囙ぃ 啷�
啶�啶距じ啷嵿�� 啶膏�嵿さ啶むえ啷嵿い啷嵿ぐ啶むぞ啶栢�嵿く啶� 啶多�曕�嵿い啶苦�� 啶膏え啷嵿�曕�嬥�氞ざ啶距げ啶苦え啷� 啶膏�堗�� 啷�
啶曕�冟い啷嵿く啶曕�冟い啷嵿く啷囙し啷嵿さ啶掂ざ啶� 啶ㄠた啶�啶むぎ啶�啷佮�� 啶ㄠた啶�啶�啶ㄠ�嵿い啷嵿く啶�啷傕え啷嵿え啶苦く啶むた啶� 啷�

s膩 niyat膩sya 艣aktirnik峁涐梗ya nidhanodayaprad膩nena |
niyataparicchedakar墨 kl峁沺t膩 sy膩tk膩latattvar奴pe峁嘺 ||
y膩sya svatantrat膩khy膩 艣补办迟颈岣� sankoca艣膩lin墨 saiva |
k峁泃yak峁泃ye峁�vava艣a峁� niyatamamu峁� niyamantyabh奴nniyati岣� ||^[4]

Remaining 20 tattvas viz., 箩帽腻苍别苍诲谤颈测补蝉, karmendriyas, tanmatras, 产丑奴迟补蝉 and indriyas are powers of individual self-simply the different forms of kal膩-the limited power of action. All the categories could be equated with the 滨肠肠丑腻 and 闯帽腻苍补 forms of 艢补办迟颈:

Category	艢补办迟颈
艢颈惫补 艢补办迟颈 厂补诲腻艣颈惫补 莫艣惫补谤补 艢耻诲诲丑补惫颈诲测腻 惭腻测腻 碍补濒腻 痴颈诲测腻 搁腻驳补 碍腻濒补 Niyati 笔谤补办峁泃颈 Buddhi 础丑补峁卥腻谤补 Manas 闯帽腻苍别苍诲谤颈测补蝉 Karmendriyas 罢补苍尘腻迟谤补蝉 叠丑奴迟补蝉	Cid 膧苍补苍诲补 滨肠肠丑腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻 闯帽腻苍补 碍谤颈测腻

Not only the categorization, but its interpretations are also viewed as the disclosure of 艢补办迟颈. The various modifications of metaphysical theories based on the categorization are available in the Kashmir 艢补颈惫颈蝉尘. The following discussion is hence about how the disclosure of 艢补办迟颈 occurs through the theories related with cosmology, ontology, soteriology, aesthetics and linguistics.

Footnotes and references:

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[1]:

D. B. Sen Sharma (Tr.), 峁�a峁璽ri峁兣沘ttattvasandoha, B.N. Chakravarty University, Kurukshetra, 1977, p.21.

[2]:

Ibid. p.23.

[3]:

Ibid. p.24.

[4]:

Ibid., pp.26-28.