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So far as, generally accepted order of the systems of Indian Philosophy,
C膩rv膩ka school comes first. Then other schools like Jaina, Bauddha, Ny膩ya-
Vaise峁�ika, S膩峁卥hya, Yoga and Advaita, come in after. But in this order appears to
be dishevelled in the drama. As a matter of fact, Venka峁璦n膩thas method of following
the order of rival schools is not insignificant. He chooses S盲峁卥hya school first for
refutation in the drama. He says, the discourse of S氓峁卥hyas is taken first because
that school is close to the Upanisadic Thought; 啶多�嵿ぐ啷佮い啶苦ざ啶苦ぐ啶� 啶�啷嵿ぐ啶む�嵿く啶距じ啶ㄠ�嵿え啶むく啶� 啶�啷嵿ぐ啶ムぎ啶膏ぎ啷佮い啷嵿ぅ啶苦い啶距え啶距ぎ啷�
啶膏�傕お啷嵿ぐ啶む�� 啶膏�嵿さ啶�啶む�嬥そ啶�啶ㄠ�嵿く啶距じ啶�啷� 啷�
[艣ruti艣ira岣� praty膩sannatay膩 prathamasamutthit膩n膩m
sa峁僷rati svamato'pany膩sam |
] 1. S膩峁卥hya and Yoga School of Thought:
S膩峁卥hya system of thought has been propounded by Sages such as Kapila,
Asuri and Panca艣ikha. They maintain the view that Prak峁泃i or matter is different
from Puru峁�a or the Individual Self. But they do not accept the existance of the
Supreme Being because of their sinfulmindedness.4 The dramatist refutes
suggestively that upholding two tattvas Prak峁泃i and Puru峁�a and rejecting
Paramapuru峁�a is not Coherent to the Upanisadic Thought. If S膩峁卥hyas reject
Paramapuru峁�atattva then they become equal to either Vaise峁�ika who accept
Param膩峁噓s causality of the world and reject Prak峁泃i or to C膩rv膩kas who uphold the
view that there is no Individual soul other than the body. In this way, the dramatist
wards off the theory of Prak峁泃i and Puru峁�a as upheld by Nirisvaras膩峁卥hyas.
Even in case of Se艣varas氓峁卥hyas their views becomes defective because
they accept the existence of Supreme Being, But as possessing glories and powers
only within certain limits. Thus Se艣varas膩峁卥hyas are in close confirmity with Yoga
system. However, this veiw of limiting the glories and powers of the Lord is
baseless. Yoga system holds the view that the glory of the Lord resembles the
nature of the reflection in a mirror.5 Hence according to them Lords glory is as true
4.
啶曕お啶苦げ啶距じ啷佮ぐ啶苦お啶炧�嵿�氞ざ啶苦�栢ぞ啶︵た啶�啷佮え啶苦お啷嵿ぐ啶むた啶�啶距う啶苦�� 啶膏ぞ啶傕�栢�嵿く啶�啶むお啷嵿ぐ啶掂ぃ啶距�� 啷�
啶�啷嵿ぐ啶曕�冟い啶� 啶�啷佮ぐ啷佮し啶� 啶� 啶掂た啶�啶溹�嵿く 啶�啶班�� 啶�啷佮ぐ啷佮し啶� 啶� 啶�啶犩え啷嵿い啷嵿く啶樴ぐ啷佮う啷嵿ぇ啶оた啶�啶� ||
[kapil膩suripa帽ca艣ikh膩dimunipratip膩dita s膩峁僰hyamataprava峁嚹佱弗 |
prak峁泃i puru峁�a峁� ca vibhajya para峁� puru峁�a峁� na pa峁環antyagharuddhadhiya岣� ||
] S.S. II - 64, p-282
5.
啶� 啶忇い啷� 啶�啷嬥�椸ぞ啶栢�嵿く啷� 啶曕い啶苦�氞た啶︵お啶むえ啷嵿い啷嵿ぐ啷� 啶�啶犩た啶むた啶ㄠ�� 啶�啷嵿ぐ啶溹げ啷嵿お啶ㄠ�嵿い啷嵿く啷堗ざ啷嵿さ啶班�嵿く啶� 啶�啷嵿ぐ啶むた啶�啶侧え啶曕げ啷嵿お啶� 啶�啶椸さ啶む�� 啷�
啶膏�嵿さ啶む�� 啶膏た啶︵�嵿ぇ啶距え啷� 啶�啷嬥ぇ啶�啷嵿ぐ啶多�曕え啶�啶侧ぞ啶︵��啶ㄠ�� 啶椸�佮ぃ啶椸ぃ啶距え啷� 啶椸�冟ぃ啶ㄠ�嵿い啶膏�嵿い啷嵿ぐ啶�啷嵿く啶ㄠ�嵿い啶距�� 啶�啷嵿ぐ啶むた啶�啶｀た啶むた啶班�囙し啶距ぎ啶掂た啶むぅ啶� ||
[ya ete yog膩khye katicidapatantre pa峁環itina岣� prajalpantyai艣varya峁� pratiphalanakalpa峁� bhagavata岣� |
svata岣� siddh膩n bodhapra艣akanabal膩d墨n gu峁嘺ga峁嚹乶 g峁涐箛antastrayyant膩岣� pratibha峁噄tire峁Ｄ乵avitath膩 ||
] S.S. II 68, p-286