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Rudra-Shiva concept (Study)

by Maumita Bhattacharjee | 2018 | 54,352 words

This page relates ‘Twelve Jyotirlinga incarnations of lord Shiva� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.

Go directly to: Footnotes.

14. Twelve Jyotirliṅga incarnations of lord Ś

Ś has numerous names and epithets. He had taken many forms or incarnations for the welfare of the universe. Some of them are described below:-

The names of the twelve dzپṅg[1]

  1. on ᾱⲹ,
  2. īśṅk in Dākinī,
  3. վśś in Vārānasī,
  4. Tryambaka on the bank of the river Ҳܳٲī,
  5. dzٳ in ܰṣṭ,
  6. ѲܲԲ on Śīś,
  7. Ѳ in Ჹ⾱ī,
  8. ś in ṃkś,
  9. ղⲹٳ at Citābhūmi,
  10. 岵ś in Dārukavana,
  11. 峾ś at Setubandha,
  12. Ghuśmeśvara at Śⲹ ڳҳṣmś?.

It is said that if the names of Ś are recited or repeated aloud early in the morning, one becomes free from all sins and attains complete enlightenment. People who utter these names with devoutness, without any desire, will be free from the misfortune of misery of rebirth in mother’s womb. All those who worship him will be free of any misfortune and will be let liberated.[2] He who worships Kedāreśvara with full devotion, will never suffer in distress even in dream.[3] Ś emancipates people from worldly existence. Just as medicines are resistant to diseases, similarly Ś is antagonistic to the troubles of worldly existence.[4]

Footnotes and references:

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[1]:

kedāro himavatpṛṣṭhe ḍākinyā� īśṅk� | vārāṇasyā� ca viśveśastryambako gautamītaṭe || saurāṣṭre somanāthaśca śrīsaile ܲԲ� | ujjayinyā� mahākāla oṃkāre cāmareśvara� || vaidyanāthaścitābhūmau nāgeśo dārukāvane | setubandhe ca rāmeśo ghuśmeśca śivālaye || Ś-purāṇa, 4.1.23

[2]:

Ibid., 4.1.24-28

[3]:

taddina� hi samārabhya kedāreśvara eva ca | pūjito yena bhaktyā vai ḥk� svapne’pi durlabham || Ibid., 4.19.12

[4]:

śivo’pi hi tathānādi� saṃsāranmocaka� ٳ󾱳ٲ� | vyādhīnā� ṣaᲹ� ⲹ屹ٱپ貹ṣa� 屹ٲ� || Ibid., 7.2.12.12

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