Rudra-Shiva concept (Study)
by Maumita Bhattacharjee | 2018 | 54,352 words
This page relates ‘Vajasaneyi-samhita (c): Oblations to different names of Rudra� of the study on the Rudra-Shiva concept in the Vedic and Puranic literature, starting with the concept of God as contemplated by the Rishis (Vedic sages). These pages further deal with the aspects, legends, iconography and eulology of Rudra-Shiva as found in the Samhitas, Brahamanas, Aranyakas, Upanishads Sutras and Puranas. The final chapters deal with descriptions of his greatness, various incarnations and epithets.
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2. ᲹԱ⾱-ṃh (c): Oblations to different names of Rudra
In the context of the Horse sacrifice, a reference has been found in the ᲹԱ⾱ṃh, where Agni, śԾ, ʲśܱ貹پ, Bhava, Ś, ĪśԲ, Ѳ𱹲 and Ugra all these names of Rudra are mentioned. The different names of Rudra are worshipped with offerings of the different parts of the body of the sacrificial horse. As the epithet of Rudra, Agni is worshipped with the heart, śԾ with the front part of heart, ʲśܱ貹پ with the entire heart, Bhava with the liver, Ś with the two cardic bones, ĪśԲ with passion, Ѳ𱹲 with the intercostal flesh, Ugra with the rectum respectively.[1] Ѳ𱹲 is a popular name of Ś in the post Vedic literature.[2]
The ⲹᲹԲ or sacrificer as Rudra In the context of the Ჹūⲹ sacrifice, there is a reference in the ᲹԱ⾱ṃh, where the sacrificer is identified with Rudra. The priest addresses the sacrificer as Rudra, the very kind and gracious.[3] In this connection, ṭa remarks that ś𱹲 means auspicious.[4]
Footnotes and references:
[1]:
[2]:
Ś-purāṇa, 4.35.5
[3]: